por otros trece días.
\nEste signo mázatl tenía la primera casa o día; la segunda tenía tochtli; la tercera tenía atl; la cuarta itzcuintli; la quinta tenía ozomatli; la sexta tenía malinalli; la séptima tenía ácatl; la octava tenía océlutl; la novena tenía cuauhtli; la décima tenía cozcacuauhtli; la undécima tenía olin; la duodécima tenía técpatl; la tredécima tenía quiáhuitl. Todos los dichos trece días decían que unos eran bien afortunados y otros mal afortunados, como parecerá por la declaración dellos.
\nDecían que cualquiera que nacía siendo hijo de principal en el dicho signo, sería también noble y principal y tendría qué comer y beber, y con qué dar vestidos a otros, y otras joyas y atavíos. Y si nacía un hijo de hombre de baxa suerte en aquel día, decían que sería bien afortunado y que merecería ser hombre de guerra y sobrepojaría a todos los de su manera, y sería hombre de mucha grave[dad]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"3be599a9-76c6-4779-9262-fb20153b702f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"for another thirteen days. This sign Mazatl occupied the first house, or day; the second was occupied by Tochtli; the third was occupied by Atl; the fourth was occupied by Itzcuintli; the fifth was occupied by Ozomahtli; the sixth was occupied by Malinalli; the seventh was occupied by Acatl; the eighth was occupied by Ocelotl; the ninth was occupied by Cuauhtli; the tenth was occupied by Cozcacuauhtli; the eleventh was occupied by Ollin; the twelfth was occupied by Tecpatl; the thirteenth was occupied by Quiahuitl. They said that some of all these thirteen days were lucky and others were unlucky, as will be apparent when they are explained.\n\nThey said that anyone born under that sign who happened to be the son of a noble would also become a noble and prominent man, and would have plenty to eat and drink and the means to give away clothes to other people, as well as other jewels and garments. And if the one born that day happened to be the son of a lowly man, they said that he would enjoy good fortune and would deserve to become a warrior and surpass all his peers; and he would become a man of great seriousness","html":"for another thirteen days. This sign Mazatl occupied the first house, or day; the second was occupied by Tochtli; the third was occupied by Atl; the fourth was occupied by Itzcuintli; the fifth was occupied by Ozomahtli; the sixth was occupied by Malinalli; the seventh was occupied by Acatl; the eighth was occupied by Ocelotl; the ninth was occupied by Cuauhtli; the tenth was occupied by Cozcacuauhtli; the eleventh was occupied by Ollin; the twelfth was occupied by Tecpatl; the thirteenth was occupied by Quiahuitl. They said that some of all these thirteen days were lucky and others were unlucky, as will be apparent when they are explained.
\nThey said that anyone born under that sign who happened to be the son of a noble would also become a noble and prominent man, and would have plenty to eat and drink and the means to give away clothes to other people, as well as other jewels and garments. And if the one born that day happened to be the son of a lowly man, they said that he would enjoy good fortune and would deserve to become a warrior and surpass all his peers; and he would become a man of great seriousness
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"b0da33d2-a20c-40f0-9501-e26957a03357","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[ma]tlactlomej qujvica, iehoatl in vme tochtli, ey atl, navi itzcujntli, macujlli oçomatli, chiquacen malinalli, chicome acatl, chicuei ocelotl, chicunavi quauhtli, matlactli cozcaquauhtli, matlactli oce olin, matlactlomome tecpatl, matlactlomei qujavitl. \n\nIn jzqujtetl in tonalli, mjtoaia: qualli, ieccan: auh tel cequj iitla actiuh, itzalan actiuh, injc itlacauhtiuh, in iuh moteneoaz: vncan mjtoa inneneixcaujltoca, injc tecpantivi: \n\nin aqujn ipan tlacati pilli, in tetzon, in teizti, in tetzicueuhca, in tetzicueoallo, in tetlapanca, in tetechpa qujz, iol, in teujtztzo, in teaoaio, in tetentzon, in teixquamol, in teezço, in tetlapallo, tlatocaiotia, oalmoteniotiaia, ipal atlioaia, ipallaqualoia, tetlauhtiaia, qujtemacaia, tetech qujtlaliaia in tilmatli, in maxtlatl, in tlalpilonj, in teçacatl, in nacochtli: \n\nauh intla çan maceoalli ipan tlacatia, no","html":"[ma]tlactlomej qujvica, iehoatl in vme tochtli, ey atl, navi itzcujntli, macujlli oçomatli, chiquacen malinalli, chicome acatl, chicuei ocelotl, chicunavi quauhtli, matlactli cozcaquauhtli, matlactli oce olin, matlactlomome tecpatl, matlactlomei qujavitl.
\nIn jzqujtetl in tonalli, mjtoaia: qualli, ieccan: auh tel cequj iitla actiuh, itzalan actiuh, injc itlacauhtiuh, in iuh moteneoaz: vncan mjtoa inneneixcaujltoca, injc tecpantivi:
\nin aqujn ipan tlacati pilli, in tetzon, in teizti, in tetzicueuhca, in tetzicueoallo, in tetlapanca, in tetechpa qujz, iol, in teujtztzo, in teaoaio, in tetentzon, in teixquamol, in teezço, in tetlapallo, tlatocaiotia, oalmoteniotiaia, ipal atlioaia, ipallaqualoia, tetlauhtiaia, qujtemacaia, tetech qujtlaliaia in tilmatli, in maxtlatl, in tlalpilonj, in teçacatl, in nacochtli:
\nauh intla çan maceoalli ipan tlacatia, no
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d8a2714a-0e21-4559-aeec-254f92c09b69","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"bore with it thirteen [days]. These are Two Rabbit, and Three Water, Four Dog, Five Monkey, Six Grass, Seven Reed, Eight Ocelot, Nine Eagle, Ten Vulture, Eleven Motion, Twelve Flint Knife, and Thirteen Rain.\n\nMany of these day signs, it was said, were good and of a propitious time. Nevertheless, some mixed and mingled with them, so that they corrupted, as will be told. Here are told their qualities as they went in order.\n\nHe who was then born a nobleman, who was of noble lineage,[^1] became a ruler and gained fame. Because of him there was drink and food; he rewarded others and bestowed upon and laid before them capes, breech clouts, head bands, lip pendants, and ear plugs.\n\nAnd if it were only a commoner who was then born, the same \n\n\n\n\n[^1]: Andrés de Olmos, in *Grammaire de la langue nahuatl ou mexicaine* (Paris: Imprimerie Nationale, 1875), p. 212, groups most of these terms as synonymous with *”Parientes de algunos que salen de un tronco”*; Sahagún, in “Memoriales con escolios,” *Academia de la Historia MS* (Vol. VI of the Paso y Troncoso ed.), cap iv, pp. 206, 208, defines the terms figuratively as *persona que tiene sucesores*. Siméon, *op. cit.*, as well as Sahagún, *loc. cit*., gives literal meanings of most of them. See also Sahagún, *Florentine Codex*, Book VI, cap. xliii, and X, caps. v and xiii.","html":"bore with it thirteen [days]. These are Two Rabbit, and Three Water, Four Dog, Five Monkey, Six Grass, Seven Reed, Eight Ocelot, Nine Eagle, Ten Vulture, Eleven Motion, Twelve Flint Knife, and Thirteen Rain.
\nMany of these day signs, it was said, were good and of a propitious time. Nevertheless, some mixed and mingled with them, so that they corrupted, as will be told. Here are told their qualities as they went in order.
\nHe who was then born a nobleman, who was of noble lineage,1 became a ruler and gained fame. Because of him there was drink and food; he rewarded others and bestowed upon and laid before them capes, breech clouts, head bands, lip pendants, and ear plugs.
\nAnd if it were only a commoner who was then born, the same
\nAndrés de Olmos, in Grammaire de la langue nahuatl ou mexicaine (Paris: Imprimerie Nationale, 1875), p. 212, groups most of these terms as synonymous with ”Parientes de algunos que salen de un tronco”; Sahagún, in “Memoriales con escolios,” Academia de la Historia MS (Vol. VI of the Paso y Troncoso ed.), cap iv, pp. 206, 208, defines the terms figuratively as persona que tiene sucesores. Siméon, op. cit., as well as Sahagún, loc. cit., gives literal meanings of most of them. See also Sahagún, Florentine Codex, Book VI, cap. xliii, and X, caps. v and xiii.↩