[pue]de quitar. O a lo menos dura mucho, ora dé en el cuerpo, ora dé en las vestiduras. Y es el hedor tan recio y tan intenso que no hay hedor tan vivo ni tan penetrativo ni tan asqueroso. Y cuando este hedor es reciente, el que le huele no ha de escupir. Y dicen que si escupe, como asquereando, luego se le vuelve cano todo el cabello. Y por esto los padres y madres amonestaban a sus hijos e hijas que cuando olían este hedor no escupiesen, mas antes apretasen los labios.
\nSi este animalejo acierta con su orina a dar en los ojos, ciega los ojos. Este animalejo es blanco por la barriga y pechos, y negro en lo demás.
\nCuando quiera que alguno vía que en su casa se criaban hormigas y había hormiguero dellas, luego tomaban mal agüero, teniendo entendido que aquello era señal que habían de tener persecución los de aquella casa de parte de algún malívolo o invidioso, porque tal fama había que las hormigas que se criaban en casa eran significación de aquello arriba dicho, o que los invidiosos y malívolos los echaban dentro de casa por malquerencia y por hacer mal a los moradores, deseándolos enfermedad o muerte o pobreza y desasosiego.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fa1e137d-1e3a-41d5-aebd-5670697e8744","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"be removed—or at least it will stay there for a long time, whether it hits one’s body or clothes. And the stench is so strong and so intense that no other smell is as sharp or as penetrating or as disgusting. And when this stench is recent, the one who is smelling it should not spit, for they say that, if he spits as if disgusted, all his hair will then turn white. And this is why the fathers and the mothers would warn their sons and daughters not to spit when they smell this stench but to tighten their lips instead.\n\nIf this vermin succeeds in hitting one’s eyes with its urine, it will blind the eyes. This vermin has a white belly and chest, and the rest of its body is black.\n\t\n#### Chapter ten, which deals with the omen that they would interpret about ants, frogs, and mice, in one particular case\n\nWhenever someone happened to see that ants were breeding in his house and there was an ant’s nest, they would promptly take that as a bad omen, having understood that this was a sign that the people of that household would soon be persecuted by some evil or jealous person. Because it was indeed said that ants breeding in one’s home were a sign of what was just mentioned above, or else that jealous and evil people would have put [the ants] inside the house out of ill will and to harm its residents, wishing illness or death or poverty and anxieties for them.","html":"be removed—or at least it will stay there for a long time, whether it hits one’s body or clothes. And the stench is so strong and so intense that no other smell is as sharp or as penetrating or as disgusting. And when this stench is recent, the one who is smelling it should not spit, for they say that, if he spits as if disgusted, all his hair will then turn white. And this is why the fathers and the mothers would warn their sons and daughters not to spit when they smell this stench but to tighten their lips instead.
\nIf this vermin succeeds in hitting one’s eyes with its urine, it will blind the eyes. This vermin has a white belly and chest, and the rest of its body is black.
\nWhenever someone happened to see that ants were breeding in his house and there was an ant’s nest, they would promptly take that as a bad omen, having understood that this was a sign that the people of that household would soon be persecuted by some evil or jealous person. Because it was indeed said that ants breeding in one’s home were a sign of what was just mentioned above, or else that jealous and evil people would have put [the ants] inside the house out of ill will and to harm its residents, wishing illness or death or poverty and anxieties for them.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"932c5e78-0174-4e1d-991e-7e29b466a799","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[ictla]çalo in tetilma: vel centlalli momana, centlalli manj: nouijan aci, tepan moteca, injc yiac, injc tetlaelti: teiacaxolocho. \n\nAuh qujtoa, in jquac in eco, mjnecuj, auel onchicha: qujlmach intla aca onchichaz, quaztaliujz, comonjz: ic cenca qujntlacaoaltia, in tepilhoã: injc amo onchichazque: in jquac ineco yel: çan onmotempachoa. \n\n\n#### Ic matlactli capitulo, vncan mjtoa: in tetzaujtl injc motetzaujaia, in jntechpa azcame, anoço cuecueia: ioan in qujqujmjchtin. \n\nNo ioan, netetzaujloia in azcame, in tlatlauhque, anoço tliltique: in jquac aca, ichan molonj, moputza: qujnextiaia in tecocoliliztli: qujtoaia in jquac oittoque, aço aca totecocolicauh itla otechtoqujlico: iuh mjtoa, iuh nemacho in tlein qujtetoqujlia, tecocolianj: iehoan in mocuepa azcame, iquac in ie vecaoa, tlein oqujtocaque: muchi iehoan intech tlamj in tecocolianj, in temjqujtlanjnj, in temjqujztemachique, in temjqujztemachianj, in teveijecoanj, in atlaca in tlatlaca[teculo:]","html":"[ictla]çalo in tetilma: vel centlalli momana, centlalli manj: nouijan aci, tepan moteca, injc yiac, injc tetlaelti: teiacaxolocho.
\nAuh qujtoa, in jquac in eco, mjnecuj, auel onchicha: qujlmach intla aca onchichaz, quaztaliujz, comonjz: ic cenca qujntlacaoaltia, in tepilhoã: injc amo onchichazque: in jquac ineco yel: çan onmotempachoa.
\nNo ioan, netetzaujloia in azcame, in tlatlauhque, anoço tliltique: in jquac aca, ichan molonj, moputza: qujnextiaia in tecocoliliztli: qujtoaia in jquac oittoque, aço aca totecocolicauh itla otechtoqujlico: iuh mjtoa, iuh nemacho in tlein qujtetoqujlia, tecocolianj: iehoan in mocuepa azcame, iquac in ie vecaoa, tlein oqujtocaque: muchi iehoan intech tlamj in tecocolianj, in temjqujtlanjnj, in temjqujztemachique, in temjqujztemachianj, in teveijecoanj, in atlaca in tlatlaca[teculo:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"2b9db32c-17d8-4f16-a920-3e2354a26406","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"one’s cape dropped—was cast aside, thrown away. [Its stench] was spread all over the area; it extended all over the region. It reached everywhere, and spread on people. So did its stink sicken one and molest one’s nose.\n\nAnd they said that when it arrived, when it was smelled, one should not spit. It was believed that if one spat, his hair would whiten; it would flare brightly. Hence they severely warned the children not to spit. When its stench was smelled, they only covered their mouths.\n\n\n#### Tenth Chapter, in which is related the omen, by which a portent was drawn, of ants or frogs, and mice.\n\nLikewise ants, whether red or black, were regarded as an omen. When in someone’s house they swarmed, they formed an ant hill, they indicated persecution. They said, when they were seen, “Perhaps one of our persecutors is come to bury something to our disadvantage.” So was it said, so was it known that what the persecutor buried to people’s disadvantage turned into ants when time had passed. What they buried, all of it, they attributed to the persecutor, the one who wished one dead, the one who hoped that one would die, the one who desired one to die, the great adversary of the people; the inhuman ones, \n\n\n\n\n[^1]: Corresponding Spanish text: *”aujan de tener persecusion los de aquella casa de parte de algun maliuolo, o imbidioso.”*\n\n[^2]: *Muchi iehoan*: “Memoriales en 3 columnas” reads *muchipa*.","html":"one’s cape dropped—was cast aside, thrown away. [Its stench] was spread all over the area; it extended all over the region. It reached everywhere, and spread on people. So did its stink sicken one and molest one’s nose.
\nAnd they said that when it arrived, when it was smelled, one should not spit. It was believed that if one spat, his hair would whiten; it would flare brightly. Hence they severely warned the children not to spit. When its stench was smelled, they only covered their mouths.
\nLikewise ants, whether red or black, were regarded as an omen. When in someone’s house they swarmed, they formed an ant hill, they indicated persecution. They said, when they were seen, “Perhaps one of our persecutors is come to bury something to our disadvantage.” So was it said, so was it known that what the persecutor buried to people’s disadvantage turned into ants when time had passed. What they buried, all of it, they attributed to the persecutor, the one who wished one dead, the one who hoped that one would die, the one who desired one to die, the great adversary of the people; the inhuman ones,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"10r"}