que está sin luz y sin ventanas, que ya están dando descanso a su dios y padre de todos nosotros, que es el dios del Infierno, Mictlantecuhtli. Oxalá estuvieran ellos presentes a este negocio, porque ellos lloraran y se afligieran por lo que agora tenemos nosotros como sueño, que es la fiesta grande y la maravilla que nuestro señor les quiere dar. Y ellos, si fueran vivos, os hablaran y rogaran según vuestro merecimiento; pero por estar ellos absentes, nosotros sus sucesores hacemos niñerías y muchacherías en pronunciar palabras barbarizando y tartamodeando, aquí en vuestra presencia, sin orden y sin concierto, trabajando de presentaros nuestra necesidad.
\nAsí os rogamos, señora, que hagáis misericordia con esta muchacha, y que hagáis con ella vuestro oficio y facultad, pues que nuestro señor os ha hecho maestra y médica, y por su mandado
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"20d2bb00-a0cc-406c-b3be-29db34b7068c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"which has no light and no windows. For they are already providing rest to their god and father of us all, who is the god of hell, Mictlanteuctli. If only they were still here for this event, so that they might weep and be sad over what we now consider to be a dream, which is the great feast day and the marvel that our lord wishes to bestow on them! And if they were alive, they would address you and entreat you as you deserve. But since they are absent, we who are their successors act childishly and immaturely by speaking these words, stuttering like barbarians without rhyme or reason here in your presence, as we struggle to articulate our needs before you.\n\n“Thus, we beg you, lady, to show mercy on this girl and to practice your trade and use your ability with her, since our lord has made you a master and a healer, and it is through his command","html":"which has no light and no windows. For they are already providing rest to their god and father of us all, who is the god of hell, Mictlanteuctli. If only they were still here for this event, so that they might weep and be sad over what we now consider to be a dream, which is the great feast day and the marvel that our lord wishes to bestow on them! And if they were alive, they would address you and entreat you as you deserve. But since they are absent, we who are their successors act childishly and immaturely by speaking these words, stuttering like barbarians without rhyme or reason here in your presence, as we struggle to articulate our needs before you.
\n“Thus, we beg you, lady, to show mercy on this girl and to practice your trade and use your ability with her, since our lord has made you a master and a healer, and it is through his command
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"c5e1be6f-1101-4166-bae7-4400f759bee3","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in aoaiooaque, in vitziooaque, in coltin, in citi in contlazteoaque, in concauhteoaque in jchpuchtontli, in cioapiltontli in N. auh iehoatl in amomaceoal, in amoquauh, in amocelouh in N: \n\ncujx oc imonjca, inteputzco, oalmotlamachitia, ca oqujnmotoptemjli, ca oqujnmopetlacaltemjli in totecujo: ca oiaque, ca omotecato in tocenchan in apuchqujiaoaiocan, in atlecallocan, ca ie qujcevitoque in jtloc, in jnaoac in tonan, in tota in mjctlan tecutli: \n\ntla oc inmatian, tla oc imjxpan: â iehoantin qujchocazquja, qujteopoazquja in tictemjquj, in ticcochitleoa in jlviçolli, in tlamaviçolli in centetl ioliliztli ijtic qujmaqujliznequj, in jntzon, in jmjzti in totecujo: auh â iehoantin, mjtzmotlatlauhtilizquja: auh injn imônjca, inteputzco pillotl, coneiutl ticchioa: popolonj, tzatzacuj, njcan cententli, cencamatl toconqujxtia aijtoloian, aitlaliloian toconeoa, tocontlalia:","html":"in aoaiooaque, in vitziooaque, in coltin, in citi in contlazteoaque, in concauhteoaque in jchpuchtontli, in cioapiltontli in N. auh iehoatl in amomaceoal, in amoquauh, in amocelouh in N:
\ncujx oc imonjca, inteputzco, oalmotlamachitia, ca oqujnmotoptemjli, ca oqujnmopetlacaltemjli in totecujo: ca oiaque, ca omotecato in tocenchan in apuchqujiaoaiocan, in atlecallocan, ca ie qujcevitoque in jtloc, in jnaoac in tonan, in tota in mjctlan tecutli:
\ntla oc inmatian, tla oc imjxpan: â iehoantin qujchocazquja, qujteopoazquja in tictemjquj, in ticcochitleoa in jlviçolli, in tlamaviçolli in centetl ioliliztli ijtic qujmaqujliznequj, in jntzon, in jmjzti in totecujo: auh â iehoantin, mjtzmotlatlauhtilizquja: auh injn imônjca, inteputzco pillotl, coneiutl ticchioa: popolonj, tzatzacuj, njcan cententli, cencamatl toconqujxtia aijtoloian, aitlaliloian toconeoa, tocontlalia:
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"8e3852f4-1b8b-4786-a342-e50e9c0faf72","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the grandfathers, the grandmothers who, departing, released—who, departing, left—the maiden, the girl N., and this one, thy commoner, thy humble one, N., would not hide her, would not conceal her from thee.[^6]\n\n“In their absence are they perchance still informed? For our lord hath placed them in retreat; for they have departed, they have gone to reside in our eternal home, the place with no outlets, with no openings; for already they have gone to rest near, next to our mother, our father, Mictlan tecutli.\n\n“O that it were still in their time! O that it were still in their presence! Ah, they would weep for, would feel anguish over that of which we dream, that which we see in dreams, the feast day, the marvel which is the life which our lord wisheth to insert within her, their offspring. And they would have entreated thee. But in their absence we perform in childish, in baby-like fashion. Stuttering, stammering are the word or two which we here deliver; ill-spoken, disordered is what we intone, what we set forth.\n\n\n\n\n[^6]: Corresponding Spanish text: *”no ay otra persona mas habil, para hablaros con aquella cortesia, y concierto de palabras, que señora mereceys: y si la oviera no la escondieran estos viejos, y viejas, padres, y madres de los casados, que aquj estan, que am brotado, y procedido de los abuelos, y antepasados señores, y progenjtores, desta señora. N. y de su marido, vuestro sieruo, y criado. N.”*","html":"the grandfathers, the grandmothers who, departing, released—who, departing, left—the maiden, the girl N., and this one, thy commoner, thy humble one, N., would not hide her, would not conceal her from thee.1
\n“In their absence are they perchance still informed? For our lord hath placed them in retreat; for they have departed, they have gone to reside in our eternal home, the place with no outlets, with no openings; for already they have gone to rest near, next to our mother, our father, Mictlan tecutli.
\n“O that it were still in their time! O that it were still in their presence! Ah, they would weep for, would feel anguish over that of which we dream, that which we see in dreams, the feast day, the marvel which is the life which our lord wisheth to insert within her, their offspring. And they would have entreated thee. But in their absence we perform in childish, in baby-like fashion. Stuttering, stammering are the word or two which we here deliver; ill-spoken, disordered is what we intone, what we set forth.
\nCorresponding Spanish text: ”no ay otra persona mas habil, para hablaros con aquella cortesia, y concierto de palabras, que señora mereceys: y si la oviera no la escondieran estos viejos, y viejas, padres, y madres de los casados, que aquj estan, que am brotado, y procedido de los abuelos, y antepasados señores, y progenjtores, desta señora. N. y de su marido, vuestro sieruo, y criado. N.”↩