Este refrán se dice de aquellos que tienen algún amigo, y por poca ofensa luego riñen y descumpadran con él, y si alguna cosa sabían de sus secretos, luego la echan en la plaza, o les dan públicamente con ello en la cara.
\nEste refrán se dice de aquel que dio algo a otro dado y después\nse le torna a pedir.
\nEste refrán se dice de aquel que tiene la cara sucia y no lo ve. Y más propriamente del que es necio y se tiene por sabio, y es pecador y se tiene por justo.
\nEs lo mesmo de arriba.
\nEste refrán se dice de unos bobos o tontos, que ni entienden a derechas lo que los dicen, ni hacen a derechas lo que les mandan.
\nThis saying is said about those who have some friend, and the slightest offense makes them immediately quarrel and break off their friendship. And if they were privy to one of their [friend’s] secrets, they then announce it out aloud in the plaza, or they confront them publicly with it.
\nThis saying is said about one who gave something to someone else and then asks for it back again.
\nThis saying is said about one whose face is dirty, and he does not see it. And more properly, [it is said] about someone who is a fool and considers himself wise, and someone who is a sinner and considers himself just.
\nIt is the same as above.
\nThis saying is said about some stupid or foolish people who do not understand properly what they are being told and do not do correctly what they are ordered to do.
\n[njctlaço]tla, aço itla ic onechiolitlaco, cenca njcaoa, njcpinauhtia: intla itla ijchtacatlachioal njcmachilia, teixpan ic njcpinauhtia, ic njqujxmotla: in jquac iuh muchioa in, mjtoa: njnotocvivitla.
\nItechpa mjtoa: in aqujn tla itla oqujtemacac, aço itla qualonj, anoço tilmatli: ie no ceppa qujtlanj, qujtecujlia.
\nItechpa mjtoa: in amo mjmati itechpa inacaio, quapopoltic, ijtzocujcujtlatic, amo mamovia, amo mjxamja.
\nÇan ie no iehoatl, in aommati ijxco, icpac.
\nItechpa mjtoa: in amo mozcalia: in vmpa titlano, çan amo vmpa itztiuh: in tlein qujcujz çam amo ie in qujcuj.
\nI esteem perhaps offended me in something, I quarrel violently with him; I shame him. If I make known something of his secret doings, I shame him therewith before others; I therefore throw [his secret doings] in his face. When this is done, it is said: “I pluck my own tender maize plants.”
\nIt is said of this: if one gave something to someone, perhaps something to eat, or a cape; once again he demands it, he takes it from him.
\nIt is said of one who is stupid about his body. He is tangle-haired, dirty-faced. He does not wash his head, he does not wash his face.
\nIt is the same as “He knoweth nothing of what is in his eye, [nor] on his head.”
\nIt is said of the immature. Where he is sent, there he goes not at all. What he is to undertake, he does not undertake.
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