del arnés este fanfarrón."
\nEste refrán se dice por vía de mofa de aquel que se jacta de que sabe muchas cosas y ha estado en muchos lugares y ha visto muchos acayecimientos. Y ansí dícese déste centzonhuelácic: "Mil cosas sabe y en mil cosas se ha visto."
\nEste refrán dice el que ganó o mereció alguna cosa muy bien ganada y muy bien merecida, y otro le contradice o se la quiere tomar. Dice en su defensión nómiuh, como si dixese: "Es mi sudor y mi trabajo."
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"20757288-004a-4e87-b675-49aacc7455e3","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"of having an armor.”\n\n##### Know-it-all\n\nThis saying is said as a way of mocking someone who brags about knowing many things, about having been in many places, and about having seen many events. And therefore it is said about this one, “Centzon huel ahcic,” [that is,] “He knows a thousand things, and he has found himself in a thousand situations.”\n\n##### I earned it with my spear.\n\nThis saying is said by someone who won or deserved something that was really well earned or really well deserved, and someone else contradicts him or wants to take it away from him. He says in his own defense, “Nomiuh,” as if he were saying, “It is my sweat and toil.”","html":"of having an armor.”
\nThis saying is said as a way of mocking someone who brags about knowing many things, about having been in many places, and about having seen many events. And therefore it is said about this one, “Centzon huel ahcic,” [that is,] “He knows a thousand things, and he has found himself in a thousand situations.”
\nThis saying is said by someone who won or deserved something that was really well earned or really well deserved, and someone else contradicts him or wants to take it away from him. He says in his own defense, “Nomiuh,” as if he were saying, “It is my sweat and toil.”
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"05122bb8-e4c8-40ce-81fb-ae02f41c19e8","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"acaço can onmati: auh aço ça cana titiqujltic in jnacaio: qujteittitia, qujtoa. Injn, ca iaoc ic nechvitecque: ic vncan mjtoa: totlanjtz: no ioan tiqujtoa. Ninotlanjtztia, timotlanjtztia. \n\n##### Centzon, vel acic. \nItechpa mjtoa: in aca mjiec tlamantli quimati, amatl, tlacujlolli, anoço itla \nnetlaiecoltiliztli: in juhquj tepuzpitzcaiotl, quauhxincaiotl, teocujtlapitzcaiotl, much vel qujmati: ic mjtoa itechpa. Centzon, vel acic. \n\n##### Vel n̄omjuh, vel m̄omjuh. \nItechpa mjtoa: in tlein njcnopialia, in vel naxca, in vel noiocauh, in nociaviliztica, notlatequjpanoliztica onjcnonextili, in amo çan cana onjccujc, anoço onjqujchtec. \n\nNo vel itech mocaquja in ie vecauh: in aqujn tlamaia iaoc: njman oallauh in concaiotia, cana ce ima, anoço icxi: njman oc ce tlaiecaiotia, ce no cana ima, anoço ijcxi: njman tlanauhcaiotia, no ce cana ima, anoço ijcxi: in iehoatl in, tlamanj, ioan","html":"acaço can onmati: auh aço ça cana titiqujltic in jnacaio: qujteittitia, qujtoa. Injn, ca iaoc ic nechvitecque: ic vncan mjtoa: totlanjtz: no ioan tiqujtoa. Ninotlanjtztia, timotlanjtztia.
\nItechpa mjtoa: in aca mjiec tlamantli quimati, amatl, tlacujlolli, anoço itla\nnetlaiecoltiliztli: in juhquj tepuzpitzcaiotl, quauhxincaiotl, teocujtlapitzcaiotl, much vel qujmati: ic mjtoa itechpa. Centzon, vel acic.
\nItechpa mjtoa: in tlein njcnopialia, in vel naxca, in vel noiocauh, in nociaviliztica, notlatequjpanoliztica onjcnonextili, in amo çan cana onjccujc, anoço onjqujchtec.
\nNo vel itech mocaquja in ie vecauh: in aqujn tlamaia iaoc: njman oallauh in concaiotia, cana ce ima, anoço icxi: njman oc ce tlaiecaiotia, ce no cana ima, anoço ijcxi: njman tlanauhcaiotia, no ce cana ima, anoço ijcxi: in iehoatl in, tlamanj, ioan
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"5c00a296-cb03-407f-bea8-c7bdb49aa456","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"perhaps he is not experienced anywhere. And perhaps his body is just scarred somewhere. He shows it to others; he says: “This is because they wounded me in battle.” Hence it is then said: “Our shin.” Likewise we say: “I shin myself, thou shinnest thyself.”\n\n##### He hath been able to achieve four hundred\n\nIt is said of one who knows many things—books, painting, or some profession such as the casting of copper, the carving of wood, the casting of gold: all of this he knows well. Hence it is said of him: “He hath been able to achieve four hundred.”\n\n##### It is really my arrow; it is really thy arrow\n\nIt is said of something which I guard for myself, which is really my property, really something mine which by my own toil, my own efforts I have produced, which I have not just picked up somewhere nor stolen.\n\nAlso it could be understood in days of old to refer to him who took a captive in war. Then came a second, who seized one of his arms, or his leg. Then still a third also seized one of his arms, or his leg. Then a fourth also seized one of his arms, or his leg. These, the captor and","html":"perhaps he is not experienced anywhere. And perhaps his body is just scarred somewhere. He shows it to others; he says: “This is because they wounded me in battle.” Hence it is then said: “Our shin.” Likewise we say: “I shin myself, thou shinnest thyself.”
\nIt is said of one who knows many things—books, painting, or some profession such as the casting of copper, the carving of wood, the casting of gold: all of this he knows well. Hence it is said of him: “He hath been able to achieve four hundred.”
\nIt is said of something which I guard for myself, which is really my property, really something mine which by my own toil, my own efforts I have produced, which I have not just picked up somewhere nor stolen.
\nAlso it could be understood in days of old to refer to him who took a captive in war. Then came a second, who seized one of his arms, or his leg. Then still a third also seized one of his arms, or his leg. Then a fourth also seized one of his arms, or his leg. These, the captor and
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"187v"}