las unas a las otras, no tengo yo cargo de despartillas."
\nEste refrán se dice cuando ha acontecido algún mal recado que no se puede remediar. Dicen los unos a los otros: "Guárdeos Dias de hecho es."
\nEste adagio se dice cuando las que juegan, parser inpedidos de alguno, no concluyeron el juego, o cuando alguno prometió alga y no lo cumplió. Dicen: "Bebióselo el ratón."
\nDice este refrán el que recebido algún secreto, y cuando le encarga que no lo diga a nadie el que se lo dixo, respondiendo
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"e92f99f3-07cf-4710-8223-874f5b08a068","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"I am not the one responsible for separating them.”\n\n##### It is already done; may god keep you, for it is already done.\n\nThis saying is said when some errand turns out badly and cannot be remedied. They say to one another, “May god keep you, for it is done.”\n\n##### Let the mice at least drink it, or what was planned did not come to fruition, or what was promised was not fulfilled.\n\nThis adage is said when those who are playing did not finish the game because they were obstructed by someone, or when someone promised something without fulfilling it. They say, “The mouse drank it up.”\t\n\n##### Am I perhaps like a maize cob, and they will open up my belly to eat what is inside? Or: Will they take it out of my stomach?\n\nThis saying is said by someone who has been given a secret to keep, and when the one who told it asks him not to tell anyone, [the first one], replying that","html":"I am not the one responsible for separating them.”
\nThis saying is said when some errand turns out badly and cannot be remedied. They say to one another, “May god keep you, for it is done.”
\nThis adage is said when those who are playing did not finish the game because they were obstructed by someone, or when someone promised something without fulfilling it. They say, “The mouse drank it up.”
\nThis saying is said by someone who has been given a secret to keep, and when the one who told it asks him not to tell anyone, [the first one], replying that
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"8ea3d872-c90d-44ec-803c-14f25e1e7ad7","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mjtoa in maceoalti in mochalania, in momjctia, anoce intlal, incal, aço itla ipampa: amo iehoantin techalanja in teiacanque ca çan iehoantin monomavia in mochalanja in maceoalti, in momjctia. \n\n##### Quennel, tla nel toconilhviti in quennel: amo çan no qujoalitoz: quennel. \nIquac mjtoa: intla itla onjcujliloc, anoço onjcnopolhuj, acan tle neci: ic njoalnellaquaoa in njqujtoa. Quennel, tla nel toconjlhviti in quennel: amo çan no qujoalitoz: quennel: \n\n##### Ma qujmichpil oconatlic. \nIquac mjtoa: intla itla oticpeoaltica, auh ça no onjtlacauh. In juhquj iquac acame moquauhtelolomomotla: auh çan onjtlacauh, amo vel omotlanque: ic yquac qujtoa. Ma qujmjchpil oconatlic. \n\n##### Cujx njxilotl nechititzaianaz. \nIquac mjtoa: intla aca ivivi onjcan oichtec, otetlaxin, anoçe omomecati, anoce itla oc centiamantli tlatlaculli oqujchiuh: auh njman ie ic aca nechilhvia. Injn oti[qujttac:]","html":"mjtoa in maceoalti in mochalania, in momjctia, anoce intlal, incal, aço itla ipampa: amo iehoantin techalanja in teiacanque ca çan iehoantin monomavia in mochalanja in maceoalti, in momjctia.
\nIquac mjtoa: intla itla onjcujliloc, anoço onjcnopolhuj, acan tle neci: ic njoalnellaquaoa in njqujtoa. Quennel, tla nel toconjlhviti in quennel: amo çan no qujoalitoz: quennel:
\nIquac mjtoa: intla itla oticpeoaltica, auh ça no onjtlacauh. In juhquj iquac acame moquauhtelolomomotla: auh çan onjtlacauh, amo vel omotlanque: ic yquac qujtoa. Ma qujmjchpil oconatlic.
\nIquac mjtoa: intla aca ivivi onjcan oichtec, otetlaxin, anoçe omomecati, anoce itla oc centiamantli tlatlaculli oqujchiuh: auh njman ie ic aca nechilhvia. Injn oti[qujttac:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"15360f9b-e22c-4192-a835-19a97f5a81c6","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"be said when common folk contend, when they fight among themselves over perhaps their lands, their houses, or something. The leaders do not stir them up; the commoners purely of their own accord contend among themselves, fight among themselves.\n\n##### What’s the use? Since we are forced to say: “What’s the use,” will he not also say: “What’s the use”?\n\nIt is said at this time: if something is taken from me, or I lose it myself; it appears nowhere. Then I take courage by saying: “What’s the use? Since we are forced to say: ‘What’s the use,’ will he not also say: ‘What’s the use?’ ”\n\n##### The mouselet may have drunk it\n\nIt is said at this time: if we began something but the same was interrupted; such as when some were playing the ball game but the same was interrupted; they could not finish. Then at that time they say: “The mouselet may have drunk it.”\n\n##### Am I perchance an ear of green maize that he will break open my entrails?\n\nIt is said at this time: if someone in dire straits had stolen, had committed adultery, had taken a paramour, or had done something else wrong, and then this one said to me: “This","html":"be said when common folk contend, when they fight among themselves over perhaps their lands, their houses, or something. The leaders do not stir them up; the commoners purely of their own accord contend among themselves, fight among themselves.
\nIt is said at this time: if something is taken from me, or I lose it myself; it appears nowhere. Then I take courage by saying: “What’s the use? Since we are forced to say: ‘What’s the use,’ will he not also say: ‘What’s the use?’ ”
\nIt is said at this time: if we began something but the same was interrupted; such as when some were playing the ball game but the same was interrupted; they could not finish. Then at that time they say: “The mouselet may have drunk it.”
\nIt is said at this time: if someone in dire straits had stolen, had committed adultery, had taken a paramour, or had done something else wrong, and then this one said to me: “This
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"190v"}