echadizas o fingidas, que no llevan color de verdad. El que las oye responde diciendo: Ayatle huel iyaca: "No tiene esto apariencia de verdad."
\nEste refrán se dice de cualquiera estremo, ora sea en vestir, o en comer, o en hablar. Dicen: tlacocualli monequi: "Lo razonable es bueno."
\nEste refrán se dice de los tiempos cuando todos acuden a hacer sus haciendas, según que el tiempo lo demanda. Dicen: tlaca itlehua: "Todos abarrisco van a hacer tal o tal cosa."
\nEste adagio se dice del que cuenta muchas cosas loables que ha hecho, y muchas cosas notables que ha visto, jactándose dello con falsedad. Y el que oye estas cosas y sabe que es jactancia, no verdad, y no verdad [sic, repetido] responde diciendo: ¿Quinin nicóyutl? Ma ica niquitta. Quiere decir: "Supiera yo eso si fuera verdad, pues que no nací
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"8e8be50b-48db-4bfa-9e09-cfb288a7fc4a","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"fake or planted news that does not bear any resemblance to the truth. The one who hears it responds by saying, “Ayatle huel iyaca,” [that is,] “This does not appear to be true.”\n\n##### Moderation is best in all things.\n\nThis saying is said about any extreme, whether in dress, food, or speech. They say, “Tlahcocualli monequi,” [that is,] “That which is reasonable is good.”\n\n##### This is the time when everyone goes out to sow their fields or to harvest their maize, et cetera, and no one is left out.\n\nThis saying is said about the times when everyone goes out to work in their fields, according to the demands of the season. They say, “Tlaca ihtlehua,” [that is,] “Everybody, without distinction, goes to work on this or that.”\n\n##### Did I start turning into a wolf or a fox perhaps yesterday? How did I not see it or realize it? If it were true, I would realize it, or I would have known about it.\n\nThis adage is said about one who tells many praiseworthy things that he has done and many remarkable things that he has seen, falsely boasting about it. And the one who hears these things and knows that it is just boasting and not true responds by saying, “Quinin nicoyotl ma ica niquitta.” It means, “I would know it if that were true, since I was not born","html":"fake or planted news that does not bear any resemblance to the truth. The one who hears it responds by saying, “Ayatle huel iyaca,” [that is,] “This does not appear to be true.”
\nThis saying is said about any extreme, whether in dress, food, or speech. They say, “Tlahcocualli monequi,” [that is,] “That which is reasonable is good.”
\nThis saying is said about the times when everyone goes out to work in their fields, according to the demands of the season. They say, “Tlaca ihtlehua,” [that is,] “Everybody, without distinction, goes to work on this or that.”
\nThis adage is said about one who tells many praiseworthy things that he has done and many remarkable things that he has seen, falsely boasting about it. And the one who hears these things and knows that it is just boasting and not true responds by saying, “Quinin nicoyotl ma ica niquitta.” It means, “I would know it if that were true, since I was not born
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"a9848383-d931-49a9-b229-133e7b9a82d8","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"amo mellaoac, in çan iliujz moteneoa, acan vel ixneci: in juhquj tla aca qujtoa. Qujl omjc in Emperador: injn ca çan mjtoa, camo nelli: ic mjtoa. Aiatle iuel iaca. Auh intla ie melaoac mjtoa: mjtoz. Ie ivel iaca. \n\n##### Tlacoqualli in monequj. \nAmo cenca tzotzomatli in totech tictlalizque: amo no cenca titoiecquetzazque: çan jpan qualli injc titochichioazque: in jtechpa in tlaquemjtl. \n\n##### Tlacaitleoa. \nIquac mjtoa: in jquac pipixco, in muchi tlacatl iauh mopixqujliz: no vel mjtoa, in jquac muchi tlacatl iauh, in jmjlpan, in jquac elimjco. \n\n##### Qujn jn njcoiutl: ma ica njqujtta. \nIquac mjtoa: intla itla aca qujmomachitoca: aço qujtoa. Onjvia in caxtillan, anoço Quauhtemallan, anoço qujtoa: nalcalde onjcatca: çan ie amo nelli, çan qujztlacati: ic ommjtoa. Qujn jn njcoyotl: ma","html":"amo mellaoac, in çan iliujz moteneoa, acan vel ixneci: in juhquj tla aca qujtoa. Qujl omjc in Emperador: injn ca çan mjtoa, camo nelli: ic mjtoa. Aiatle iuel iaca. Auh intla ie melaoac mjtoa: mjtoz. Ie ivel iaca.
\nAmo cenca tzotzomatli in totech tictlalizque: amo no cenca titoiecquetzazque: çan jpan qualli injc titochichioazque: in jtechpa in tlaquemjtl.
\nIquac mjtoa: in jquac pipixco, in muchi tlacatl iauh mopixqujliz: no vel mjtoa, in jquac muchi tlacatl iauh, in jmjlpan, in jquac elimjco.
\nIquac mjtoa: intla itla aca qujmomachitoca: aço qujtoa. Onjvia in caxtillan, anoço Quauhtemallan, anoço qujtoa: nalcalde onjcatca: çan ie amo nelli, çan qujztlacati: ic ommjtoa. Qujn jn njcoyotl: ma
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"858b078e-5ae6-450c-bec5-bf59d2cbcacc","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"untrue statement is proclaimed irresponsibly, if it nowhere can be verified—as if one said: “It is said that the Emperor died,” this is just said; it is not true. Hence it is said: “He is without his real nose.” But if the truth is told, it will be said: “It is his real nose.”\n\n##### Moderation is required\n\nWe shall not put on us very tattered things, neither shall we dress magnificently; only modestly shall we adorn ourselves as to clothing.\n\n##### All humanity getteth up to go\n\nIt is said at this time: When harvest is gathered, when everyone goes to gather the harvest. Also it may be said when everyone goes to his maize field when land is cultivated.\n\n##### Have I just become a coyote? Do I not see it sometime?\n\nIt is said at this time: If one pretends to know something. Perhaps he says: “I went to Castile,” or to Guatemala, or he says: “I was an *alcalde*.” But it is not true; he only lies. So it is said: “Have I just become a coyote? Do","html":"untrue statement is proclaimed irresponsibly, if it nowhere can be verified—as if one said: “It is said that the Emperor died,” this is just said; it is not true. Hence it is said: “He is without his real nose.” But if the truth is told, it will be said: “It is his real nose.”
\nWe shall not put on us very tattered things, neither shall we dress magnificently; only modestly shall we adorn ourselves as to clothing.
\nIt is said at this time: When harvest is gathered, when everyone goes to gather the harvest. Also it may be said when everyone goes to his maize field when land is cultivated.
\nIt is said at this time: If one pretends to know something. Perhaps he says: “I went to Castile,” or to Guatemala, or he says: “I was an alcalde.” But it is not true; he only lies. So it is said: “Have I just become a coyote? Do
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"194r"}