vicio en que anda, de que muchas veces le ha avisado. Dícele: "Esta vez te aviso y nunca más te avisaré."
\nEsta letra quiere decir: "Mañana o esotro día será tal o tal cosa." Y por metáfora quiere decir: "En los tiempos que vendrán se hará o dirá tal o tal cosa."
\nDice esta letra: "Cuando estuvieres en la cárcel o estuvieres atado o preso no te podré remediar o no tengas confianza en mí que te tengo de favorecer." Por metáfora dice el que muchas veces ha avisado a algún amigo o hijo o pariente para que se aparte de algún vicio con que anda, como es de hurto o de adulterio, y después, a la postre, ya ve que no se quiere emendar. Dícele: in ye cuauhtica, in ye mecatica tonótiuh, coma si dixese: "Agora te aviso que te emiendes, porque después que cayeres en las manos de la justicia no tengas confianza que yo te tengo de favorecer."
\nEsta letra quiere decir: "Cuando estuvieres junto a la hoguera o al pie de la horca te acordarás de lo que te avisé." Por metáfora quiere decir: "Muchas veces te avisado que te emiendes y no quieres: al pie de la horca o junto a la hoguera os pesará de no haber querido recebir mi consejo."
\nDice esta letra: "Por casas ajenas y por tierras estrañas y de
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"2411ac89-a081-4e5b-935b-613eea51ce27","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"type of vice that he is indulging in, one that he has been repeatedly warned about. He tells him, “I warn you this time, and I will never warn you again.”\n\n##### _In muztla, in huiptla_\n\nThis phrase means, “Tomorrow or the day after, this or that will happen.” And as a metaphor, it means, “In the future, this or that will be done or said.”\n\n##### _In ye cuauhtica, in ye mecatica tanotihui_.\n\nThis phrase says, “I will not be able to get you out when you are in jail or when you are bound and imprisoned,” or, “Do not count on my being able to help you.” As a metaphor, it is said by one who has warned a friend, child, or relative many times to stay away from some vice that he may be indulging in, such as theft or adultery, only to find out in the end that he does not want to correct himself. He tells him, “In ye cuauhtica, in ye mecatica tonotiuh,” as if he were saying, “I am warning you now to change your ways, because once you fall in the hands of justice, do not count on my being able to help you.”\n\n##### _In ye tlecuilixcuac, in ye tlamamatlac_.\n\nThis phrase means, “When you are next to the burning stake or at the foot of the gallows, you will remember my warning.” As a metaphor, it means, “I have warned you many times to change your ways, and you do not want [to do it]: you will regret not having wanted to take my advice when you are at the foot of the gallows or next to the burning stake.”\n\n##### _In ye techinantitlan, in ye tequiyahuac_.\n\nThis phrase says, “When you are wandering from","html":"type of vice that he is indulging in, one that he has been repeatedly warned about. He tells him, “I warn you this time, and I will never warn you again.”
\nThis phrase means, “Tomorrow or the day after, this or that will happen.” And as a metaphor, it means, “In the future, this or that will be done or said.”
\nThis phrase says, “I will not be able to get you out when you are in jail or when you are bound and imprisoned,” or, “Do not count on my being able to help you.” As a metaphor, it is said by one who has warned a friend, child, or relative many times to stay away from some vice that he may be indulging in, such as theft or adultery, only to find out in the end that he does not want to correct himself. He tells him, “In ye cuauhtica, in ye mecatica tonotiuh,” as if he were saying, “I am warning you now to change your ways, because once you fall in the hands of justice, do not count on my being able to help you.”
\nThis phrase means, “When you are next to the burning stake or at the foot of the gallows, you will remember my warning.” As a metaphor, it means, “I have warned you many times to change your ways, and you do not want [to do it]: you will regret not having wanted to take my advice when you are at the foot of the gallows or next to the burning stake.”
\nThis phrase says, “When you are wandering from
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"ed6c8da5-755e-4fc0-975d-7643b81f7a36","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### In muztla, in viptla: \nqujtoznequj: in ie vmpa titztivi, in ça quezqujlhvitl. \n\n##### In ie quauhtica, in ie mecatica tanotivi: \nqujtoznequj. Axcampa njmjtznemachtia: auh in jquac ie tilpitiuh, cujx vel oc vmpa itla njmjtzilvitiuh, cujx oc imonequja ixtlapal nacacic. \n\nInjn tlatolli: ipan mjtoa: in jquac aca mjiecpa, ononotzaloc, amo oqujcac, atle ipan oqujttac: auh ie ujco, ie ilpitiuh: ic ellaquaoalo, ilvilo injn tlatolli. Amo ixtlapal, amo nacacic tinechoalitztiaz: ca movicpa onjnoqujxti. \n\n##### In ie tlecujlixquac, in ie tlamamatlac. \nInjn tlatolli intech mjtoaia, in aqujque in ie onmjctilozque in ie ontlecavilo, injc mjqujzque: anoço ie tlecujlixquac ontlaliloque. ie inman in mjqujzque: vel achto ic tenemachtiloia, injc aiac iuhquj ipan muchioaz in. \n\n##### In ie techinantitlan, in ie tequjiaoac. \nInjn tlatolli ic nemach[tiloia,]","html":"qujtoznequj: in ie vmpa titztivi, in ça quezqujlhvitl.
\nqujtoznequj. Axcampa njmjtznemachtia: auh in jquac ie tilpitiuh, cujx vel oc vmpa itla njmjtzilvitiuh, cujx oc imonequja ixtlapal nacacic.
\nInjn tlatolli: ipan mjtoa: in jquac aca mjiecpa, ononotzaloc, amo oqujcac, atle ipan oqujttac: auh ie ujco, ie ilpitiuh: ic ellaquaoalo, ilvilo injn tlatolli. Amo ixtlapal, amo nacacic tinechoalitztiaz: ca movicpa onjnoqujxti.
\nInjn tlatolli intech mjtoaia, in aqujque in ie onmjctilozque in ie ontlecavilo, injc mjqujzque: anoço ie tlecujlixquac ontlaliloque. ie inman in mjqujzque: vel achto ic tenemachtiloia, injc aiac iuhquj ipan muchioaz in.
\nInjn tlatolli ic nemach[tiloia,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f1faaad9-6c08-4822-b62a-f9ddf0c47152","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### Tomorrow, the day after tomorrow\n\nIt means the time toward which we are going—a few days.\n\n##### When already thou goest held in prison, in bonds\n\nIt means: “I can now advise thee. But when already thou goest bound, can I perhaps yet then be able to tell thee something? Is it yet the propitious time [to regard me] asquint, askance?”\n\nThis saying is said at a time when one has been admonished many times, has not listened, has paid no heed; and already he is carried away, already he goes bound. Thereupon he is animated; he is told this saying: “Thou wilt not regard me asquint, askance; for I have done my duty to thee.”\n\n##### Already at the edge of the fire, already at the stairway\n\nThis saying was said of those who were about to be put to death, who already had been brought up to die: or they had already been placed at the edge of the fire; it was time for them to die. Well ahead of time had they been admonished, so that to no one would such befall.\n\n##### Already in another’s enclosure, already in the entrance of another’s house\n\nWith this saying","html":"It means the time toward which we are going—a few days.
\nIt means: “I can now advise thee. But when already thou goest bound, can I perhaps yet then be able to tell thee something? Is it yet the propitious time [to regard me] asquint, askance?”
\nThis saying is said at a time when one has been admonished many times, has not listened, has paid no heed; and already he is carried away, already he goes bound. Thereupon he is animated; he is told this saying: “Thou wilt not regard me asquint, askance; for I have done my duty to thee.”
\nThis saying was said of those who were about to be put to death, who already had been brought up to die: or they had already been placed at the edge of the fire; it was time for them to die. Well ahead of time had they been admonished, so that to no one would such befall.
\nWith this saying
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"200v"}