puerta en puerta andando vendrás a escarmentar." Por metáfora quiere decir: "Mira que no hagas ningún pecado o crimen por donde merezcas ser desterrado de tu pueblo, de tu tierra, y andar por tierras ajenas como estranjero y peregrino fuera de tu natural."
\nEsta letra quiere decir: "Bellaco desgreñado, sucio." Por metáfora se dice de aquel que ha hecho alguna afrenta o desobediencia a su padre o a sus mayores, o a los que rigen en el pueblo, y reprendiéndole le dicen: tzonpáchpul, cuitlanéxpul: "Bellaco, desvergunzado y sucio que afrentas a los tuyos o a los de tu pueblo, o a tus mayores." A los tales también les decían:
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"cc358f58-f425-4d08-83e4-3232ccce7d15","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"door to door, going to strangers’ houses and traveling through foreign lands, you will come to learn your lesson.” As a metaphor, it means, “Be careful not to commit any sin or crime for which you will deserve to be banished from your town and your land, to wander across foreign lands as a stranger or as a pilgrim away from your homeland.”\n\n##### _Tzonpachpol, cuitlanexpol_\n\nThis phrase means “dirty, disheveled scoundrel.” It is said as a metaphor for one who has insulted or disobeyed, in any way, his father, his elders, or those who rule in the town; and they then reprimand him by saying, “Tzonpachpol, cuitlanexpol,” [that is,] “Dirty, shameless scoundrel, insulting your kin, your fellow townspeople, or your elders.” And they would also tell them,","html":"door to door, going to strangers’ houses and traveling through foreign lands, you will come to learn your lesson.” As a metaphor, it means, “Be careful not to commit any sin or crime for which you will deserve to be banished from your town and your land, to wander across foreign lands as a stranger or as a pilgrim away from your homeland.”
\nThis phrase means “dirty, disheveled scoundrel.” It is said as a metaphor for one who has insulted or disobeyed, in any way, his father, his elders, or those who rule in the town; and they then reprimand him by saying, “Tzonpachpol, cuitlanexpol,” [that is,] “Dirty, shameless scoundrel, insulting your kin, your fellow townspeople, or your elders.” And they would also tell them,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"40381c05-b24b-48f3-8dad-d473006c4c40","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[nemach]tiloia, ic nonotzaloia in tepilhoan, anoço macehoalti: injc aiac qujchioaz in amo chioalonj, in tlein amo qualli: injc amo totocoz, injc amo techinantitlan, tequjiaoac monenemjtlz: ilviloia. Intla itla ticchioaz, ca titotocoz, ca techinantitlan, ca tequjiaoac timonemjtitiuh: ca no iuh tiqujtoa. Amo teauh, tetepeuh ipan timonenemjtiz: aiocmo maltepeuh ipan tinemjz. \n\n##### Tzonpachpul, cujtlanexpul: vel achi itzoncal tictlalilia. \nInjn tlatolli itechpa mjtoa yn aqujn cavilqujxtia in jtlatocauh, anoço itepachocauh: aço qujteixpavia: anoço in aqujn cavilqujxtia ita, anoço, inan: in amo iuh nemjznequj, in juh nenca itatzin, anoço icol: ic aioia, ilviloia. Achi itzoncal tictlalilia, anoço: iuhqujn tzonpachpul, cujtlanexpul ticnemjtia in motatzin, anoço mocoltzin. \n\nCa no iuh ilviloia, ic aoaloia:","html":"[nemach]tiloia, ic nonotzaloia in tepilhoan, anoço macehoalti: injc aiac qujchioaz in amo chioalonj, in tlein amo qualli: injc amo totocoz, injc amo techinantitlan, tequjiaoac monenemjtlz: ilviloia. Intla itla ticchioaz, ca titotocoz, ca techinantitlan, ca tequjiaoac timonemjtitiuh: ca no iuh tiqujtoa. Amo teauh, tetepeuh ipan timonenemjtiz: aiocmo maltepeuh ipan tinemjz.
\nInjn tlatolli itechpa mjtoa yn aqujn cavilqujxtia in jtlatocauh, anoço itepachocauh: aço qujteixpavia: anoço in aqujn cavilqujxtia ita, anoço, inan: in amo iuh nemjznequj, in juh nenca itatzin, anoço icol: ic aioia, ilviloia. Achi itzoncal tictlalilia, anoço: iuhqujn tzonpachpul, cujtlanexpul ticnemjtia in motatzin, anoço mocoltzin.
\nCa no iuh ilviloia, ic aoaloia:
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"6434c613-e390-481e-b7b2-89024e101193","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"were taught, with this were admonished one’s sons or the common folk, in order that no one might do the improper, that which was bad; in order not to be driven forth, in order not to be forced to wander to others’ enclosures, to others’ house entrances. He was advised: “If thou dost something [evil], thou wilt be driven forth, thou wilt be made to wander in others’ enclosures, in the entrances of others’ houses. Also we tell thee: ‘Thou wilt not wander to the city of another, nor canst thou longer dwell in thy city.’ ”\n\n##### Disheveled, filthy. Thou hast practically put his wig on him\n\nThis saying is said of one who affronts his ruler or his protector. Perhaps he publicly accuses someone; or else he is one who dishonors his father or his mother, who wishes not to live as his beloved father or grandfather lived. Thus he was chidden, he was told: “Thou hast practically put his wig on him,” or, “Thou hast caused thy beloved father, or thy beloved grandfather, to live as if disheveled, filthy.”\n\nLikewise was told, was chidden","html":"were taught, with this were admonished one’s sons or the common folk, in order that no one might do the improper, that which was bad; in order not to be driven forth, in order not to be forced to wander to others’ enclosures, to others’ house entrances. He was advised: “If thou dost something [evil], thou wilt be driven forth, thou wilt be made to wander in others’ enclosures, in the entrances of others’ houses. Also we tell thee: ‘Thou wilt not wander to the city of another, nor canst thou longer dwell in thy city.’ ”
\nThis saying is said of one who affronts his ruler or his protector. Perhaps he publicly accuses someone; or else he is one who dishonors his father or his mother, who wishes not to live as his beloved father or grandfather lived. Thus he was chidden, he was told: “Thou hast practically put his wig on him,” or, “Thou hast caused thy beloved father, or thy beloved grandfather, to live as if disheveled, filthy.”
\nLikewise was told, was chidden
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"201r"}