Ma amo itzónic icuáhuic xicquetza in tlatoani, etcétera [anozo motatzin, anozo in pétlatl, in icpalli].
\nDice esta letra: "Está lleno este lugar de alacranes y de ortigas o espinas o abrojos." Por metáfora dice: "Andas em pleito con el señor o delante del señor o juez; mira que andas en peligro porque andas entre alacranes y ortigas y abrojos."
\nDice esta letra: "Está lleno de polvo y de estiércol." Y por metáfora se dice de los que han ganado el señorío que tienen o la hacienda que poseen con engaños o con mentiras, y ansí les dicen: "Tu hacienda o tu señorío no es limpio, o no es limpia[mente]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"407cee44-1819-4aa3-8a76-68dd081453b2","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"“Ma amo itzonic icuauhic xiquetza in tlahtoani,”[^122] et cetera.\n\n##### _Tzonhuaztli, tlaxapuchtli, nehuihuixtoc in ixpan petlatl, icpalli_.\n\nThis phrase says, “He is compared to someone who wanders near a deep chasm, snare, net, or well, for he will easily fall in.” As a metaphor, it means, “He who lives with or is friends with lords or with kings is compared to someone who wanders near a deep chasm, well, snare, or net, for he will easily become involved in some big crime that he will not be able to get out of.”\n\n##### _Coloyotoc, tzitzicazzotoc_\n\nThis phrase says, “This place is full of scorpions and nettles, thorns, or thistles.” As a metaphor, it says, “You are involved in a lawsuit with the lord or before the lord or the judge. Be aware that you are in danger, because you are walking among scorpions, nettles, and thistles.”\t\n\n##### _Teuhyo, tlazollo_\n\nThis phrase says, “He is full of dust and manure.” And it is said as a metaphor for those who have won, through lies and deceptions, the dominion they hold or the property they possess; and so they tell them, “Your property or your dominion is not clean, or it was not \n\n\n[^122]: “Ma . . . tlahtoani”: “Do not stand the ruler on its head.”","html":"“Ma amo itzonic icuauhic xiquetza in tlahtoani,”1 et cetera.
\nThis phrase says, “He is compared to someone who wanders near a deep chasm, snare, net, or well, for he will easily fall in.” As a metaphor, it means, “He who lives with or is friends with lords or with kings is compared to someone who wanders near a deep chasm, well, snare, or net, for he will easily become involved in some big crime that he will not be able to get out of.”
\nThis phrase says, “This place is full of scorpions and nettles, thorns, or thistles.” As a metaphor, it says, “You are involved in a lawsuit with the lord or before the lord or the judge. Be aware that you are in danger, because you are walking among scorpions, nettles, and thistles.”
\nThis phrase says, “He is full of dust and manure.” And it is said as a metaphor for those who have won, through lies and deceptions, the dominion they hold or the property they possess; and so they tell them, “Your property or your dominion is not clean, or it was not
\n“Ma . . . tlahtoani”: “Do not stand the ruler on its head.”↩
in aqujn cavilquixtia in jtatzin, inantzin: anoço in jtlatocauh, in jtepachocauh: ilviloia. Macamo itzonjc, iquavic xicquetza in tlatoanj, anoço motatzin, anoço in petlatl, in jcpalli.
\nInjn tlatolli, ilviloia: in aqujn ixpan moteilviaia tlatoanj, anoço in aqujn itlan nemj tlatoanj: ilviloia. Ximjmati: ca vncan neujujxtoc in tzonoaztli, in tlaxapuchtli in jxpan petlatl, icpalli: qujtoznequj: in jxpan tlatoanj.
\nilviloia in aqujn moteilviaia ixpan tlatoanj, anoço itlan nemj: ilviloia. Ximjmati: ca tetlatzacujltianj in tlatoanj, ioan tetlaocolianj.
\n#####Teuhio, tlaçollo.\nInjn tlatolli: ipan mjtoa in ichtecca tlatocati, in mochtaca tlaxtlavia, anoço ichtecca mocujltonoa: ilviloia Cujx qualli injc titla[tocati,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7106295a-9c4f-4a06-8841-0814ff6ec9ce","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"one who affronted his beloved father, his beloved mother, or his ruler, his protector. He was told: “Stand not the ruler, or thy beloved father, or authority on his hair, on his head.”\n\n##### The snare, the trap lie quivering before authority\n\nThis saying was said of one who accused one before the ruler, or of one who lived with the ruler. He was told: “Take care, for the snare, the trap lie quivering before authority,” that is, in the presence of the ruler.\n\n##### Strewn with scorpions, strewn with nettles.\n\nThis is said to him who accused one before, or who lived with, the ruler. He was told: “Take care, for the ruler is a castigator, as well as merciful.”\n\n##### Dusty, filthy\n\nThis saying was said of one who became a ruler by deception, who competed by deception, or acquired abundance by deception. He was told: “Is","html":"one who affronted his beloved father, his beloved mother, or his ruler, his protector. He was told: “Stand not the ruler, or thy beloved father, or authority on his hair, on his head.”
\nThis saying was said of one who accused one before the ruler, or of one who lived with the ruler. He was told: “Take care, for the snare, the trap lie quivering before authority,” that is, in the presence of the ruler.
\nThis is said to him who accused one before, or who lived with, the ruler. He was told: “Take care, for the ruler is a castigator, as well as merciful.”
\nThis saying was said of one who became a ruler by deception, who competed by deception, or acquired abundance by deception. He was told: “Is
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"201v"}