Quiere decir esta letra: "El mar o la chamusquina vino sobre nosotros o pasó sobre nosotros." Por metáfora se dice de la pestilencia o guerra que cuando se acaba dicen: otonpanquiz in téuatl in tlachinolli: "Pasó sobre nosotros la mar y el fuego."
\nEsta letra quiere decir: "Asientos y estrados hay de tigres y águilas." Por metáfora quiere decir: "Hay en este pueblo o en esta ciudad gente de guerra, soldados y hombres valientes que la guardan, que murieran por su defensión."
\nEsta letra quiere decir: "Alas de ave y cola de ave." Y por metáfora dice: "Hay gente popular y república."
\nEsta letra quiere decir: "Ave que tiene alas y tiene cola." Y por metáfora se dice: "El señor o gobernador o rey_que rige la república."
\nQuiere decir esta letra: "Cosa desabrida, cosa desgraciada." Y por metáfora dícese del que destierran del pueblo por desobediente y ingrato a los que rigen. Dícenle desta manera: "Vete del pueblo", ca atzopélic, ca ahuíac ipan ticmati; "porque le tienes en poco y no le obedeces". También se dice del señor que no es accepto a la república: Amo titzopélic, amo tahuíac ipan timacho: "Desabrido y desgraciado [e]res a tu república."
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"2b751160-e8b8-4de9-b655-26ae5e78e974","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"##### _Teoatl, tlachinolli_\n\nThis phrase means, “The sea or the scorching came upon us” or “passed over us.” It is said as a metaphor for plague or war, for when it is over, they say, “Otonpanquiz in teoatl in tlachinolli,” [that is,] “The sea and the fire passed over us.”\n\n##### _Ocelopetlatl, cuappetlatl_\n\nThis phrase means, “There are seats and thrones of tigers and eagles.” As a metaphor, it means, “In this town or in this city, there are warriors, soldiers, and brave men who guard it and who would die defending it.”\n\n##### _Cuitlapilli in atlapalli_\n\nThis phrase means “bird’s wings and bird’s tail.” And as a metaphor, it says, “There are the common people and the republic.”\n\n#### _Cuitlapile, atlapale_\n\nThis phrase means “a bird with wings and a tail.” And as a metaphor, it is said, “The lord or governor or king who rules the republic.”\n\n##### _In atzopelic, in ahauiac_\n\nThis phrase means “insipid, disgraceful thing.” And it is said as a metaphor for someone whom they banish from the town for being disobedient and ungrateful toward those who rule it. They speak to [this person] in this way: “Get out of town,” _Ca atzopelic, ca ahuiac ipan ticmati_, “because you despise and disobey [the ruler].” It is also said about a lord who is unacceptable to the republic: “Amo titzopelic, amo tahuiac ipan timacho,” [that is,] “You are insipid and a disgrace to your republic.”","html":"This phrase means, “The sea or the scorching came upon us” or “passed over us.” It is said as a metaphor for plague or war, for when it is over, they say, “Otonpanquiz in teoatl in tlachinolli,” [that is,] “The sea and the fire passed over us.”
\nThis phrase means, “There are seats and thrones of tigers and eagles.” As a metaphor, it means, “In this town or in this city, there are warriors, soldiers, and brave men who guard it and who would die defending it.”
\nThis phrase means “bird’s wings and bird’s tail.” And as a metaphor, it says, “There are the common people and the republic.”
\nThis phrase means “a bird with wings and a tail.” And as a metaphor, it is said, “The lord or governor or king who rules the republic.”
\nThis phrase means “insipid, disgraceful thing.” And it is said as a metaphor for someone whom they banish from the town for being disobedient and ungrateful toward those who rule it. They speak to [this person] in this way: “Get out of town,” Ca atzopelic, ca ahuiac ipan ticmati, “because you despise and disobey [the ruler].” It is also said about a lord who is unacceptable to the republic: “Amo titzopelic, amo tahuiac ipan timacho,” [that is,] “You are insipid and a disgrace to your republic.”
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"e43f8b64-2f2b-4b12-8b75-7762f53a996f","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### Teuatl, tlachinolli \nInjn tlatolli, itechpa mjtoaia: in vei iaooiotl muchioaia, anoço vei cocoliztli: mjtoaia. Otopan muchiuh, anoço otopan onqujz: in juhquj teuatl, tlachinolli: qujtoznequj: cocoliztli, anoço vel iehoatl in iaoiotl. \n\n##### Ocelopetlatl, quappetlatl: \nqujtoznequj: in vncan nemj chicaoaque, in oapaoaque in aiac vel qujnpeoa, ic mjtoa: vncan onoc in quappetlatl, in ocelopetlatl: ioã mjtoa: vncan icac in ocelotlatzacujllotl, in quauhtlatzacujllotl ic tzacuticac in altepetl: quitoznequj: in atl in tepetl. \n\n##### Cujtlapilli, yn atlapalli, \nqujtoznequj: maceoalli. Ic notzaloia in maceoalti cujtlapiltin, atlapaltin. \n\nCujtlapille atlapalle. \n\n##### In atzopelic, in ahaviac: \nitechpa mjtoa, in aqujn amocnelilmatinj: aço totoco maceoalli, ilhviloia. Xijauh, xictlalcavi in altepetl: ca atzopelic, ca aavijac ipan ticmati in altepetl: anoço aca tlatoanj ilhviloia. Amo titzopelic, amo taviac ipan timacho.","html":"Injn tlatolli, itechpa mjtoaia: in vei iaooiotl muchioaia, anoço vei cocoliztli: mjtoaia. Otopan muchiuh, anoço otopan onqujz: in juhquj teuatl, tlachinolli: qujtoznequj: cocoliztli, anoço vel iehoatl in iaoiotl.
\nqujtoznequj: in vncan nemj chicaoaque, in oapaoaque in aiac vel qujnpeoa, ic mjtoa: vncan onoc in quappetlatl, in ocelopetlatl: ioã mjtoa: vncan icac in ocelotlatzacujllotl, in quauhtlatzacujllotl ic tzacuticac in altepetl: quitoznequj: in atl in tepetl.
\nqujtoznequj: maceoalli. Ic notzaloia in maceoalti cujtlapiltin, atlapaltin.
\nCujtlapille atlapalle.
\nitechpa mjtoa, in aqujn amocnelilmatinj: aço totoco maceoalli, ilhviloia. Xijauh, xictlalcavi in altepetl: ca atzopelic, ca aavijac ipan ticmati in altepetl: anoço aca tlatoanj ilhviloia. Amo titzopelic, amo taviac ipan timacho.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"6504122e-f374-4e5d-9285-9579c8e3d23e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### The sea, the conflagration\n\nThis saying was said when there befell a great war, or a great pestilence. It was said: “It is as if there came upon us, or there passed over us, the sea, the conflagration”—that is, pestilence or this same war.\n\n##### The ocelot mat, the eagle mat\n\nIt means, there live the strong, the brave, those no one can conquer. Thus it is said: “There lieth the eagle mat, the ocelot mat.” And it is said: “There standeth the ocelot gate, the eagle gate with which standeth closed off the city”—that is, “the water, the mountain.”\n\n##### The tail, the wing\n\nIt means the commoner. Thus the commoners were called “tails, wings.”\n\nHe who possesses the tail, he who possesses the wing.\n\n##### Insipid, infragrant\n\nIt was said of him who was ungrateful; perhaps a commoner was driven forth. He was told: “Go; leave the city, for the city considereth thee insipid, infragrant.” Or some ruler was told: “Thou art regarded as insipid, infragrant.”","html":"This saying was said when there befell a great war, or a great pestilence. It was said: “It is as if there came upon us, or there passed over us, the sea, the conflagration”—that is, pestilence or this same war.
\nIt means, there live the strong, the brave, those no one can conquer. Thus it is said: “There lieth the eagle mat, the ocelot mat.” And it is said: “There standeth the ocelot gate, the eagle gate with which standeth closed off the city”—that is, “the water, the mountain.”
\nIt means the commoner. Thus the commoners were called “tails, wings.”
\nHe who possesses the tail, he who possesses the wing.
\nIt was said of him who was ungrateful; perhaps a commoner was driven forth. He was told: “Go; leave the city, for the city considereth thee insipid, infragrant.” Or some ruler was told: “Thou art regarded as insipid, infragrant.”
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"202v"}