Esta letra quiere decir: "Es mi madre y mi padre el muladar y camino horcaxado." Por metáfora se decía esto de las malas mujeres que se daban por ahí a quien quiera, o de los hombres viciosos con muchas mujeres. Decían de los tales que eran muladar, camino horcaxado.
\nEsta letra quiere decir: "Ni hace caso de su madre ni de su padre, como si no los tuviese." Y por metáfora se dice de las que no obedecen ni reverencian a los que rigen el pueblo o república.
\nEsta letra quiere decir: "Arrojar en el suelo la cara y los dientes." Y por metáfora se dice de las personas venerables que dicen o hacen alguna cosa indigna de sus personas. Decíanla: mixtlaza, motlantlaza. Quiere decir: "Confúndese y avergüenzase a sí
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fcffb1fd-7d33-4bec-bf46-ccbfe5b87983","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"##### _Nextepehualli, otlamaxalli nicnonantia, nicnotatia_.\n\nThis phrase means, “The dung heap and the forked road are my mother and my father.” This was said as a metaphor for those bad women who would offer themselves anywhere to anyone or for those immoral men [who consorted] with many women. They said about such people that they were a dung heap, a forked road.\n\n##### _Anitlanammati, anitlatamati_.\n\nThis phrase means, “He pays attention neither to his mother nor to his father, just as if he did not have them.” And it is said as a metaphor for those who neither obey nor revere those who rule the town or the republic.\n\n##### _Mixtlaza, motlantlaza_.\n\nThis phrase means “tossing one’s face and teeth on the floor.” And it is said as a metaphor for venerable people who do or say something unworthy of themselves. They would tell such a person, “Mixtlaza, motlantlaza.” It means, “He shames and confounds","html":"This phrase means, “The dung heap and the forked road are my mother and my father.” This was said as a metaphor for those bad women who would offer themselves anywhere to anyone or for those immoral men [who consorted] with many women. They said about such people that they were a dung heap, a forked road.
\nThis phrase means, “He pays attention neither to his mother nor to his father, just as if he did not have them.” And it is said as a metaphor for those who neither obey nor revere those who rule the town or the republic.
\nThis phrase means “tossing one’s face and teeth on the floor.” And it is said as a metaphor for venerable people who do or say something unworthy of themselves. They would tell such a person, “Mixtlaza, motlantlaza.” It means, “He shames and confounds
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"270fe364-357a-4ed0-b5fa-c23c0d0150e6","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[ma]camo ic xatlamati: ca çan tipipiiolti, ca çan tixicoti titlachichina ipaltzinco in altepetl, anoço in tlatoanj. \n\n##### Nextepeoalli, otlamaxalli njcnonantia, njcnotatia. \nInjn tlatolli intechpa mjtoaia in cioa, anoço oqujchti: î çan canjn otli ipan manaia, in amo tle qujmjlviaia in jnanoan, in jntaoan: çan monomavia in campa vtlica manaia, çan monomaiacanaia. \n\n##### Anjtlanammati, anjtlatamati. \nInjn tlatolli itechpa mjtoaia: in aqujn nonotzalo mjiecpa, amo tlatlacamati, atle ipan qujtta in tlatolli: iuh mjtoaia. Aiac inan, aiac ita ipan qujmati: çan ijollotlama nemjznequj. \n\n##### Mixtlaça, motlantlaça. \nInjn tlatolli: itechpa mjtoaia: in tlatoanj, in anoço pilli, in amo mellaoacatlatoa: in tlein cenca tepinauhti qujtoa, in amo monequj qujtoz: ilujloia. Ximocaoa, ximjmati: teixpan","html":"[ma]camo ic xatlamati: ca çan tipipiiolti, ca çan tixicoti titlachichina ipaltzinco in altepetl, anoço in tlatoanj.
\nInjn tlatolli intechpa mjtoaia in cioa, anoço oqujchti: î çan canjn otli ipan manaia, in amo tle qujmjlviaia in jnanoan, in jntaoan: çan monomavia in campa vtlica manaia, çan monomaiacanaia.
\nInjn tlatolli itechpa mjtoaia: in aqujn nonotzalo mjiecpa, amo tlatlacamati, atle ipan qujtta in tlatolli: iuh mjtoaia. Aiac inan, aiac ita ipan qujmati: çan ijollotlama nemjznequj.
\nInjn tlatolli: itechpa mjtoaia: in tlatoanj, in anoço pilli, in amo mellaoacatlatoa: in tlein cenca tepinauhti qujtoa, in amo monequj qujtoz: ilujloia. Ximocaoa, ximjmati: teixpan
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"cf06b477-449b-483c-8748-f0fd78ad63cf","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"be not proud therefor, for thou merely becomest a wild bee, for thou merely becomest a bee. Thou dost suck the nectar by the grace of the city or of the ruler.”\n\n##### I make the ash heap, the crossroads my mother, my father\n\nThis saying was said of the women, or of the men, who only remained somewhere on the road. Their mothers,[^6] their fathers advised them in nothing. Just of their own accord they remained somewhere along the road, just of their own accord they betook themselves there.\n\n##### I heed no mother, I heed no father\n\nThis saying was said of him who was admonished many times. He heeded not, he disregarded the discourse. So it was said: “He esteemeth not his mother, his father; he wisheth only to live for himself.”\n\n##### His face is cast down: his teeth are cast down\n\nThis saying was said of the ruler, or of the nobleman, who spoke not forthrightly, who said that which offended one exceedingly, that which it was not necessary to say. He was told: “Cease! Be prudent. Thou \n\n\n\n\n[^6]: Read *innanuan*.","html":"be not proud therefor, for thou merely becomest a wild bee, for thou merely becomest a bee. Thou dost suck the nectar by the grace of the city or of the ruler.”
\nThis saying was said of the women, or of the men, who only remained somewhere on the road. Their mothers,1 their fathers advised them in nothing. Just of their own accord they remained somewhere along the road, just of their own accord they betook themselves there.
\nThis saying was said of him who was admonished many times. He heeded not, he disregarded the discourse. So it was said: “He esteemeth not his mother, his father; he wisheth only to live for himself.”
\nThis saying was said of the ruler, or of the nobleman, who spoke not forthrightly, who said that which offended one exceedingly, that which it was not necessary to say. He was told: “Cease! Be prudent. Thou
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