Esta letra quiere decir: "Escupidura o gargaxo." Y por metáfora quiere decir "mentira" o "falsedad".\nYe ontimalihui, ye umpa onquiza in tonehuiztli. Esta letra quiere decir: "Glorifícase y enseñoréase la pobreza; hasta allí puedo llegar." Y por metáfora quiere decir: "Tengo estremada pobreza en todo."
\nQuiere decir esta letra: "Están asidos los unos con los otros." Y por metáfora quiere decir: "Están en paz y quiérense bien los unos a los otros, y trátanse bien."
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fa02ec0c-ed83-4f96-b8f8-44d00d2607c2","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"##### _Iztlactli, tencualactli_\n\nThis phrase means “gob of spit or phlegm.” And as a metaphor, it means “lie” or “falsehood.”\n\n##### _Ye ontimalihui, ye umpa onquiza in tonehuiztli_.\n\nThis phrase means, “Poverty rules and exalts itself; this is as far as I can go.” And as a metaphor, it means, “I live in complete and utter poverty.”\n\n##### _Netloc, nenahuac, netzitzquilo, nepacholo_.\n\nThis phrase means, “They are holding each other tight.” And as a metaphor, it means, “They are at peace [with each other], they love each other, and they treat each other well.”","html":"This phrase means “gob of spit or phlegm.” And as a metaphor, it means “lie” or “falsehood.”
\nThis phrase means, “Poverty rules and exalts itself; this is as far as I can go.” And as a metaphor, it means, “I live in complete and utter poverty.”
\nThis phrase means, “They are holding each other tight.” And as a metaphor, it means, “They are at peace [with each other], they love each other, and they treat each other well.”
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"c1b6a6ac-a8c6-4368-a8a3-3be623e31142","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in amo melaoac oqujcac, in amo melaoac oqujttac \n\n##### Iztlactli, tenqualactli. \nInjn tlatolli, iehoatl qujtoznequj in jztlacatiliztli, in amo neltiliztli: itechpa mjtoaia in aqujn tlatoanj, anoço pilli, in çan muchi vel qujneltoca, anoço qujcaquj yn jztlacatiliztli: ic ilviloia in jztlacatinj. Macamo iztlactli, tenqualactli ijxiqujto, in jxpan tlatoanj: vel xictemo, vel xiqujtta: \n\nioan ilviloia in tlatoanj. Macamo xicmocaqujti tlatoanje, yn jztlactli, in tenqualactli: ma vel xicmottili, ma vel xicmocaqujti in tlatolli: tleica in ticcuj: in ticana iztlacatiliztli. \n\n##### Ie ontimalihvi, ie vmpa onqujça in toneviztli: \nqujtoznequj. Cenca toneoatinemj in noiollo, in nonacaio: atle notech monequj, atlei in notlaqual, atlei in notzotzoma. \n\n##### Netloc, nenaoac netzitzqujlo, nepacholo. \nInjn tlatolli: intechpa mjtoa in pipilti, anoço tlatoque, in monepanpalevia, cenca motlaçotla: ic mjtoa.","html":"in amo melaoac oqujcac, in amo melaoac oqujttac
\nInjn tlatolli, iehoatl qujtoznequj in jztlacatiliztli, in amo neltiliztli: itechpa mjtoaia in aqujn tlatoanj, anoço pilli, in çan muchi vel qujneltoca, anoço qujcaquj yn jztlacatiliztli: ic ilviloia in jztlacatinj. Macamo iztlactli, tenqualactli ijxiqujto, in jxpan tlatoanj: vel xictemo, vel xiqujtta:
\nioan ilviloia in tlatoanj. Macamo xicmocaqujti tlatoanje, yn jztlactli, in tenqualactli: ma vel xicmottili, ma vel xicmocaqujti in tlatolli: tleica in ticcuj: in ticana iztlacatiliztli.
\nqujtoznequj. Cenca toneoatinemj in noiollo, in nonacaio: atle notech monequj, atlei in notlaqual, atlei in notzotzoma.
\nInjn tlatolli: intechpa mjtoa in pipilti, anoço tlatoque, in monepanpalevia, cenca motlaçotla: ic mjtoa.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"b068150a-594e-495e-93dc-ca8363eac924","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"what he did not correctly hear, what he did not correctly see.\n\n##### Drivel, slaver\n\nThis saying means falsehood, untruth. It was said of him who was ruler or nobleman, who could always believe or listen to falsehood. Hence the liar was told: “Do not repeat drivel, slaver, before the ruler. Consider it well; examine it well.”\n\nAnd the ruler was told: “Do not listen, O ruler, to the drivel, the slaver. Consider well, hear well the words. Why dost thou take—dost thou grasp—the falsehood?”\n\n##### The torment already increaseth; already it cometh forth here\n\nIt means: “My heart, my body go in great torment. I am stricken by poverty. Nothing is my food, nothing my rags.”\n\n##### There is the gripping, the pressing together, of one with another\n\nThis saying is said of the noblemen or the rulers who help one another, who love each other much. Thus it is said:","html":"what he did not correctly hear, what he did not correctly see.
\nThis saying means falsehood, untruth. It was said of him who was ruler or nobleman, who could always believe or listen to falsehood. Hence the liar was told: “Do not repeat drivel, slaver, before the ruler. Consider it well; examine it well.”
\nAnd the ruler was told: “Do not listen, O ruler, to the drivel, the slaver. Consider well, hear well the words. Why dost thou take—dost thou grasp—the falsehood?”
\nIt means: “My heart, my body go in great torment. I am stricken by poverty. Nothing is my food, nothing my rags.”
\nThis saying is said of the noblemen or the rulers who help one another, who love each other much. Thus it is said:
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"207v"}