reprensión con mucho orgullo y valiente voz, de manera que causa temor a los que oyen.
\nEsta letra quiere decir: "Eres cedro y árbol de gran sombra que se llama púchotl." Por metáfora se dice de cualquier señor o principal que es liberal y consoela y favorece a todos sus vasallos. También se dice esto de las otras personas liberales y que favorecen a los pobres.
\nEsta letra quiere decir: "Tu muro y tu pared." Y por metáfora se dice del señor o principal que defiende y cela a sus vasallos para que no sean maltratados de alguno y se pone por ellos a cualquiera riesgo. Y así dél se dice: Ca totenan, ca totzácuil: "Es nuestro muro, es nuestro amparo."
\nEsta letra quiere decir: "Cuando estuvieres en el cepo o atado con la soga." Quiere decir: "Esto he dicho que te ha hecho avisándote. Ponlo por obra luego y no esperes cuando ya estuvieres en el cepo o atado con la soga." Y por metáfora quiere decir: "Pues que agora está bueno y recio y comes y bebes, emienda tu vida y no esperes a cuando
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fb65215d-a385-47e0-8ab1-8e8f035b86ab","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"lecture with a lot of pride [in what he is doing] and in a daring voice, in such a way that he provokes fear in those who are listening.\n\n##### _Tahuehuetl, in tipochotl, motlan, moceohualhuiz, moyacalhuiz in macehualli_.\n\nThis phrase means, “You are a cedar and a tree with a wide shade that is called _pochotl_.” It is said as a metaphor for any lord or noble who is generous and consoles and helps all his vassals. This is also said about other generous people who help the poor.\n\n##### _Motenan, motzacuil_\n\nThis phrase means “your wall and your rampart.” And it is said as a metaphor for the lord or noble who defends and protects his vassals so that they are not mistreated by anyone, and who stands up for them against any risk. And it is thus said about him, “Ca totenan, ca totzacuil,” [that is,] “He is our rampart; he is our refuge.”\n\n##### _In ye imecac, in ye icuahuic in totecuyo, in zan ticamatlalpol, in zan tixtlalpol_.\n\nThis phrase means “when you are in the stocks or tied up with a rope.” It means, “This is what I have said that he has done to you as a warning. Put it in practice right away, and do not wait for the moment when you are [already] in the stocks or bound with a rope.” And as a metaphor, it means, “Since you are still healthy and strong, eating and drinking, fix your life, and do not wait for the moment when","html":"lecture with a lot of pride [in what he is doing] and in a daring voice, in such a way that he provokes fear in those who are listening.
\nThis phrase means, “You are a cedar and a tree with a wide shade that is called pochotl.” It is said as a metaphor for any lord or noble who is generous and consoles and helps all his vassals. This is also said about other generous people who help the poor.
\nThis phrase means “your wall and your rampart.” And it is said as a metaphor for the lord or noble who defends and protects his vassals so that they are not mistreated by anyone, and who stands up for them against any risk. And it is thus said about him, “Ca totenan, ca totzacuil,” [that is,] “He is our rampart; he is our refuge.”
\nThis phrase means “when you are in the stocks or tied up with a rope.” It means, “This is what I have said that he has done to you as a warning. Put it in practice right away, and do not wait for the moment when you are [already] in the stocks or bound with a rope.” And as a metaphor, it means, “Since you are still healthy and strong, eating and drinking, fix your life, and do not wait for the moment when
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"a5548c26-798e-441b-b6ab-73ae90884139","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[chica]oac tlatolli ic tenonotza, ioan tecoco tlatolli, amo çan ivian tlatoa: ioan cenca muchi tlacatl momauhtia, aocac naoati, cenca muchi tlacatl vel qujcaquja. \n\n##### Tavevetl, in tipochotl, motlan moceovalhviz, moiacalhviz in maceoalli. \nInjn tlatolli, intechpa mjtoa in tlatoque: iuhquj[n] avevetl, pochome ipan povi: intlan neceovalvilo, intlan neiecalvilo. \n\n##### Motenan, motzacujl. \nInjn tlatolli, intechpa mjtoaia in tlatequjpanoa: aço calpixcati, aço achcacauhti, anoço tlatoanj, pilli, in qujpachoa maceoalli, iuhquj in jntenanoan, intzacujlhoan, qujtenantia, qujtzacujlia: iehica achtopa ipan muchioa in tlatoanj, anoço pilli: in tlein ipan muchioazquja maceoalli. \n\n##### In ie imecac, in ie iquavic in totecujo, in ça ticamatlalpul, in ça tixtlalpul. Injn tlatolli, itech mocaquj in cuculiztli: iehjca ca iuhqujn techmolpilia totecujo: ipampa in mjtoa. Oc xompaquj, oc xonmotlamachti,","html":"[chica]oac tlatolli ic tenonotza, ioan tecoco tlatolli, amo çan ivian tlatoa: ioan cenca muchi tlacatl momauhtia, aocac naoati, cenca muchi tlacatl vel qujcaquja.
\nInjn tlatolli, intechpa mjtoa in tlatoque: iuhquj[n] avevetl, pochome ipan povi: intlan neceovalvilo, intlan neiecalvilo.
\nInjn tlatolli, intechpa mjtoaia in tlatequjpanoa: aço calpixcati, aço achcacauhti, anoço tlatoanj, pilli, in qujpachoa maceoalli, iuhquj in jntenanoan, intzacujlhoan, qujtenantia, qujtzacujlia: iehica achtopa ipan muchioa in tlatoanj, anoço pilli: in tlein ipan muchioazquja maceoalli.
\nfirm speech as he admonished one; and the words hurt one; he spoke not gently. And everyone was sore afraid; no more did one speak aloud; everyone heard him very well.
\nThis saying is said of the rulers who are esteemed like cypresses, like silk cotton trees. Beneath them there is seeking of the shade, beneath them there is seeking of the shadows.
\nThis saying was said of those who served perhaps as a steward, or as a judge, or as a ruler, as a nobleman who governed the common folk. Like their ramparts, their refuge was he; he provided a rampart, he provided a refuge, for that which might befall the common folk first befalls the ruler or the nobleman.
\nThis saying is heard concerning sickness, because it is as if our lord bound us. For this reason it was said: “Be yet happy, be yet joyful;
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"208v"}