inpalpable y favorecedor y amparador y todopoderoso, por cuya virtud todos viven, el cual por sólo su saber rige y hace su voluntad en todas las cosas.
\n¡Oh, señor nuestro humanísimo y liberal dador, y señor de las verduras y frescuras, y señor del Paraíso Terrenal, oloroso y florido, y señor del encienso o copal!
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"baa25918-14dc-47cb-a45d-b97bb656bbc2","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"intangible god,” all-powerful, advocate, and protector, by virtue of whom everyone lives, the one who rules solely through his knowledge and who enacts his will in all things.[^14]\n\n#### Eighth chapter: On the language and effects that they used when they prayed to the god of rain, called Tlaloc, whom they considered as the lord and king of earthly paradise, along with many other gods who were his subjects, whom they called Tlaloque, and their sister, called Chicomecoatl, [who was] another goddess Ceres. The satraps would use this prayer during times of drought to ask the [gods] mentioned above for water. It contains very fine subject matter. Many of the errors that they held in ancient times are expressed in it.\n\nOh, our most humane lord, generous provider, lord of vegetables and fresh things, lord of the fragrant and flowery earthly paradise, and lord of incense or copal! \n\n\n[^14]: The name Yohualli Ehecatl literally means “night wind.”","html":"intangible god,” all-powerful, advocate, and protector, by virtue of whom everyone lives, the one who rules solely through his knowledge and who enacts his will in all things.1
\nOh, our most humane lord, generous provider, lord of vegetables and fresh things, lord of the fragrant and flowery earthly paradise, and lord of incense or copal!
\nThe name Yohualli Ehecatl literally means “night wind.”↩
itoca Iooalli ehecatl, tloque naoaque, opoche, itzcaque, ipalnemoanj, moiocoia, moquequeloa.
\ntlacatle totecoe: tlamacazque, xoxouhque, tlallocatecutle yiauhioe, copalloe a ca nelle axcan ca omotoptenque, ca omo[petlacaltenque]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"aa423719-612a-48e2-8d45-7e3f5d1c2079","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"his names were Yoalli, Ehecatl, Tloque nauaque, Opoche, Itzcaque, Ipalnemoani, Moyocoya, Moquequeloa.\n\n\n#### Eighth Chapter.[^1] Here are told the words which they uttered from their very hearts when they prayed to Tlaloc, to whom they attributed the rain. They said that he governed Tlalocan, which they considered as an earthly paradise. Still other gods lived there, called Tlaloque, and one who was their older sister called Chicome coatl. She was like Ceres. And the priests thus prayed when it was a time of heat, to ask for rain. Highly admirable are the discourses; there, many of the follies of ancient times are apparent.\n\n“O master, O our lord, O Tlamacazqui,[^2] O Xoxouhqui, O lord of Tlalocan, O lord of incense, O lord of copal: verily, now, \n\n\n\n\n[^1]: A translation by Thelma D. Sullivan may be read in *Estudios de cultura náhuatl*, V (Mexico: Instituto de Investigaciones Históricas, Universidad Nacional Autónoma de México, 1965), pp. 39–55.\n\n\n[^2]: Tlamacazqui: *”Lit., el que dará algo. De donde dos sentidos: a) El que dará lo necesario para la vida; o sea, el Proveedor divino. En este primer sentido se aplica a los dioses, en especial a los de la lluvia. b) El que dará algo para el servicio de los dioses, y en este sentido se aplica a los ministros secundarios del culto de los antiguos mexicanos.”* Garibay, *Historia*, Vol. II, p. 408; see also *Veinte himnos*, p. 105.","html":"his names were Yoalli, Ehecatl, Tloque nauaque, Opoche, Itzcaque, Ipalnemoani, Moyocoya, Moquequeloa.
\n“O master, O our lord, O Tlamacazqui,2 O Xoxouhqui, O lord of Tlalocan, O lord of incense, O lord of copal: verily, now,
\nA translation by Thelma D. Sullivan may be read in Estudios de cultura náhuatl, V (Mexico: Instituto de Investigaciones Históricas, Universidad Nacional Autónoma de México, 1965), pp. 39–55.↩
Tlamacazqui: ”Lit., el que dará algo. De donde dos sentidos: a) El que dará lo necesario para la vida; o sea, el Proveedor divino. En este primer sentido se aplica a los dioses, en especial a los de la lluvia. b) El que dará algo para el servicio de los dioses, y en este sentido se aplica a los ministros secundarios del culto de los antiguos mexicanos.” Garibay, Historia, Vol. II, p. 408; see also Veinte himnos, p. 105.↩