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Moral Philosophy, and Theology"],"es":["De la retórica, filosofía moral y teología"]},"book_subtitle":"Sobre oraciones a sus dioses, retórica, filosofía moral y teología en un mismo contexto.","book_number":"6","total_folios":453,"texts":{"spanish_col":[{"id":"76211860-4c97-4e0b-b9da-0440534773af","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"que son las nubes que traen consigo y siembran sobre nosotros la pluvia. Tened por bien, señor, que se alegren y regocijen los animales y las yerbas, y tened, señor, por bien que las aves y pájaros de preciosas plumas, como son el _quéchol_ y _zacuan_, vuelen y canten, y chupen las yerbas y flores. Y no sea esto con truenos y rayos, significadores de vuestro enojo, porque si vienen nuestros señores tlaloques con truenos y rayos, como los maceguales están flacos y toda la gente muy dibilitada de la hambre, espantarlos han y atemorizarlos han. Y si algunos están ya señalados para que vayan al Paraíso Terrenal, heridos y muertos con rayos, sean solos éstos y no más. Y no se haga fraude ni daño otro ninguno a la demás gente que andan derramados por los montes y por las sabanas. Ni tampoco dañen a los árboles y magueyes y otras plantas que nacen de la tierra, que son necesarios para la vida y mantenimiento y sustento de la gente pobre y desamparada y desechada, que con dificultad pueden haber los mantenimientos","html":"<p>que son las nubes que traen consigo y siembran sobre nosotros la pluvia. Tened por bien, señor, que se alegren y regocijen los animales y las yerbas, y tened, señor, por bien que las aves y pájaros de preciosas plumas, como son el <em>quéchol</em> y <em>zacuan</em>, vuelen y canten, y chupen las yerbas y flores. Y no sea esto con truenos y rayos, significadores de vuestro enojo, porque si vienen nuestros señores tlaloques con truenos y rayos, como los maceguales están flacos y toda la gente muy dibilitada de la hambre, espantarlos han y atemorizarlos han. Y si algunos están ya señalados para que vayan al Paraíso Terrenal, heridos y muertos con rayos, sean solos éstos y no más. Y no se haga fraude ni daño otro ninguno a la demás gente que andan derramados por los montes y por las sabanas. Ni tampoco dañen a los árboles y magueyes y otras plantas que nacen de la tierra, que son necesarios para la vida y mantenimiento y sustento de la gente pobre y desamparada y desechada, que con dificultad pueden haber los mantenimientos</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"986b5119-35b7-4c88-8afb-458a97819fe1","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"which are the clouds that they bring along with them as they scatter rain over us. May it please you, lord, for the animals and grasses to rejoice and be happy, and may it please you, lord, for the fowl and birds with beautiful feathers—such as the _quecholli_ and the _zacuan_—to fly, sing, and sip the herbs and flowers. And let this not happen along with thunder and lightning—the signifiers of your anger—because, if our Tlaloque lords come with thunder and lightning, they will frighten and scare [the people], since the _macehuales_ are [now] skinny and all the people are quite weakened by hunger. And if some of them are already destined to go to the earthly paradise, having been wounded and killed by a lightning bolt, then let them be the only ones, and no one else. And let no other harm or deceit be inflicted on the rest of the people who are scattered throughout the hills and the savannas. And let [the Tlaloques] also not harm the trees, magueys, and other plants that sprout from the land, for they are necessary for the life, preservation, and sustenance of the poor, unprotected, and discarded people who can barely acquire the food","html":"<p>which are the clouds that they bring along with them as they scatter rain over us. May it please you, lord, for the animals and grasses to rejoice and be happy, and may it please you, lord, for the fowl and birds with beautiful feathers—such as the <em>quecholli</em> and the <em>zacuan</em>—to fly, sing, and sip the herbs and flowers. And let this not happen along with thunder and lightning—the signifiers of your anger—because, if our Tlaloque lords come with thunder and lightning, they will frighten and scare [the people], since the <em>macehuales</em> are [now] skinny and all the people are quite weakened by hunger. And if some of them are already destined to go to the earthly paradise, having been wounded and killed by a lightning bolt, then let them be the only ones, and no one else. And let no other harm or deceit be inflicted on the rest of the people who are scattered throughout the hills and the savannas. And let [the Tlaloques] also not harm the trees, magueys, and other plants that sprout from the land, for they are necessary for the life, preservation, and sustenance of the poor, unprotected, and discarded people who can barely acquire the food</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"46eab264-fc3d-4664-a450-e2578b588388","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[moçotlavil]titica, in mjhiiocavilia: \n\nma mocujltono ma motlamachti in maceoalli, ma qujtta ma qujmaviço in chalchivitl in teuxivitl in qujltzintli in jnnacaiotzin totecujoa in tlamacazque in tlaloque, in qujtqujtivitze, in qujtzetzelotivitze in jntlatquj ietiujtz. Auh ma mocujltono, ma motlamachti in iulcatzintli in xiuhtzintli: ma tlato ma papatlaca, ma tlachichina in quechol in çaquan: \n\nauh macanoçomo imelleltzin, in tlaveltzin oalmoquetzatiuh, ca tonalpitzavatoc in maceoalli qujmomauhtilizque qujmjçavilizque: \n\nmacamo motlatlaveltitzitzinoca, ma çan iehoatl qujmanjlica, qujmovitequjlican in ie innemactzin, in jpan iol, in jpan tlacat in vmpa pouhquj tlaloca: in jmaxcatzin in jnnemactzin: macamo ica maviltizque in cujtlapilli, in atlapalli, in cenquavitl, in cençacatl mantiuh, in cemjxtlaoatl tētimanj. Macamo no quen quj[muchiujlican]","html":"<p>[moçotlavil]titica, in mjhiiocavilia:</p>\n<p>ma mocujltono ma motlamachti in maceoalli, ma qujtta ma qujmaviço in chalchivitl in teuxivitl in qujltzintli in jnnacaiotzin totecujoa in tlamacazque in tlaloque, in qujtqujtivitze, in qujtzetzelotivitze in jntlatquj ietiujtz. Auh ma mocujltono, ma motlamachti in iulcatzintli in xiuhtzintli: ma tlato ma papatlaca, ma tlachichina in quechol in çaquan:</p>\n<p>auh macanoçomo imelleltzin, in tlaveltzin oalmoquetzatiuh, ca tonalpitzavatoc in maceoalli qujmomauhtilizque qujmjçavilizque:</p>\n<p>macamo motlatlaveltitzitzinoca, ma çan iehoatl qujmanjlica, qujmovitequjlican in ie innemactzin, in jpan iol, in jpan tlacat in vmpa pouhquj tlaloca: in jmaxcatzin in jnnemactzin: macamo ica maviltizque in cujtlapilli, in atlapalli, in cenquavitl, in cençacatl mantiuh, in cemjxtlaoatl tētimanj. Macamo no quen quj[muchiujlican]</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"ec23dd17-969e-4738-b584-eb34252d3670","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"who is faint on the ridge, who is weakened.\n\n&#8220;May the common folk rejoice, may they be glad.[^16] May they behold, may they marvel at [that which is as] the precious green stone, the precious turquoise—the plants, the substance of our lords, the Tlamacazque, the Tlaloque, who come bringing, come sprinkling, come bearing their goods. And may the animals, the plants rejoice [and] be glad. May the roseate spoonbill, the troupial sing, flutter, sip [flower nectar].\n\n&#8220;And may it be that the annoyance, the fury, not go on appearing for the common folk, who lie thinned by the heat. They will be afraid of it; they will take fright because of it.[^17]\n\n&#8220;Let there be no fury. May they take, may they strike [with lightning] only those whose gift it was to have lived, to have been born at the time of those who belong there in Tlalocan, those whose possession, whose gift it is. May they not mock the vassals who travel all the forest, all the grasslands, who fill all the desert. May they also in no manner \n\n\n\n\n[^16]: See n. 9. Though vetatives may be more literal, the affirmative appears to be more appropriate to the context.\n\n\n[^17]: Corresponding Spanish text: *&#8221;y no sea esto con troenos, y rayos signjficadores de vuestro enojo: porque si vienen nuestros señores tlaloques con truenos, y rayos como los maceguales, estan flacos y toda la gente muy dibilitada de la hambre espantarlos an, y atemorizarlos an.&#8221;*","html":"<p>who is faint on the ridge, who is weakened.</p>\n<p>“May the common folk rejoice, may they be glad.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> May they behold, may they marvel at [that which is as] the precious green stone, the precious turquoise—the plants, the substance of our lords, the Tlamacazque, the Tlaloque, who come bringing, come sprinkling, come bearing their goods. And may the animals, the plants rejoice [and] be glad. May the roseate spoonbill, the troupial sing, flutter, sip [flower nectar].</p>\n<p>“And may it be that the annoyance, the fury, not go on appearing for the common folk, who lie thinned by the heat. They will be afraid of it; they will take fright because of it.<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup></p>\n<p>“Let there be no fury. May they take, may they strike [with lightning] only those whose gift it was to have lived, to have been born at the time of those who belong there in Tlalocan, those whose possession, whose gift it is. May they not mock the vassals who travel all the forest, all the grasslands, who fill all the desert. May they also in no manner</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>See n. 9. Though vetatives may be more literal, the affirmative appears to be more appropriate to the context.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>Corresponding Spanish text: <em>”y no sea esto con troenos, y rayos signjficadores de vuestro enojo: porque si vienen nuestros señores tlaloques con truenos, y rayos como los maceguales, estan flacos y toda la gente muy dibilitada de la hambre espantarlos an, y atemorizarlos an.”</em><a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"32v"}