de nuestra destruición? ¿Está ya así determinado en el vuestro divino consejo que no se nos ha de hacer misericordia, ni habéis de haber piedad de nosotros, sino que se han de acabar las saetas de vuestro furor en nuestra total destruición y perdición? ¿Es posible que este azote y este castigo no se nos da para nuestra corrección y emienda, sino para total destruición y asolación, y que no ha más de resplandecer el Sol sobre nosotros, sino que estemos en perpetuas tinieblas y en eterno silencio, y que nunca más nos habéis de mirar con ojos de misericordia, ni poco ni más? ¿Desta manera queréis destruir los tristes enfermos que no se pueden revolver de una parte a otra ni tienen un momento de descanso, y tienen la boca y dientes llenos de tierra y sarro? Es gran dolor de decir que ya todos estamos en tinieblas y no hay seso ni sentido para ayudar el uno al otro, ni para mirar el uno por el otro. Todos están como borrachos y sin seso, sin esperanza de ninguna ayuda. Ya los niños chiquitos perecen de hambre, porque no hay quien los dé de comer ni de beber, ni quien les consuele ni regale, ni aun quien dé el pecho a los que aún mamaban. Esto
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"84c2d42e-163a-440b-b376-d13207a2fed5","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"our own destruction? Has your divine council already ordained that there will be no mercy for us, that you will have no pity for us, but that all the arrows of your wrath will be used up instead on our total destruction and ruin? Is it possible that this scourge, this punishment, is being given to us not with the purpose of correcting or changing us but for the sake of our total destruction and desolation, so that the sun will no longer shine upon us and we may remain in perpetual darkness, in eternal silence, and that you will never again look at us with merciful eyes, not even for a little while? Is this how you want to destroy those sad sick people who cannot even turn from side to side, who do not have a moment of rest and have their mouths and their teeth full of dirt and tartar? It is terribly painful to admit that we are all already in darkness and that nobody thinks anymore or has enough sense to help one another or to look out for one another. Everyone is going around as if they were drunk and mindless, hopeless for any help. The little children are now dying of hunger, for there is no one left to give them food and drink, nobody to console them and to provide for them, not even someone who could breastfeed the ones who were still nursing. The truth is that this","html":"our own destruction? Has your divine council already ordained that there will be no mercy for us, that you will have no pity for us, but that all the arrows of your wrath will be used up instead on our total destruction and ruin? Is it possible that this scourge, this punishment, is being given to us not with the purpose of correcting or changing us but for the sake of our total destruction and desolation, so that the sun will no longer shine upon us and we may remain in perpetual darkness, in eternal silence, and that you will never again look at us with merciful eyes, not even for a little while? Is this how you want to destroy those sad sick people who cannot even turn from side to side, who do not have a moment of rest and have their mouths and their teeth full of dirt and tartar? It is terribly painful to admit that we are all already in darkness and that nobody thinks anymore or has enough sense to help one another or to look out for one another. Everyone is going around as if they were drunk and mindless, hopeless for any help. The little children are now dying of hunger, for there is no one left to give them food and drink, nobody to console them and to provide for them, not even someone who could breastfeed the ones who were still nursing. The truth is that this
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"c6b24228-83fb-4db6-b7fd-f461e4e2e25f","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[oivin]tioac, ca ça can vetzio: auh ça quen mopoloa o, ca çan njman aoc temachizcamamanj, ca ouellaioouac, ca aocac teca: ca çan ie mapizmjqujlia in oapaoalonj, in jzcaltilonj, in conetzintli in chichiltzintli: in aia qujmomachitia. Ach atel ie nelli, a ocôcavili in nantli, in tatli: ha vevecujtlatl in qujtzaqua \n\nHiyo tlacatle totecujoe: tloquee, naoaquee, icnooacatzintle: aviz nelle axcan, manoço omelleltzin qujz: manoço omocujltono, ma omotlamachti in quaujtl, in tetl, in mocujtlapiltzin, in matlapaltzin in maceoalli: auh in matzin, in motepetzin: a ca oinacaztech ticmanjli, ca oijomotlan timopilotzino: ca oitech pachiuh, in atl cecec, in tzitzicaztli: a ca onelle axcan, ca ocontlamachti, in tetzicunolti, in tecujtiuetz, in tlancoliuhquj: a ca oipan ompixauh, ca oipan vivixauh, ontzetzeliuh in acatl","html":"[oivin]tioac, ca ça can vetzio: auh ça quen mopoloa o, ca çan njman aoc temachizcamamanj, ca ouellaioouac, ca aocac teca: ca çan ie mapizmjqujlia in oapaoalonj, in jzcaltilonj, in conetzintli in chichiltzintli: in aia qujmomachitia. Ach atel ie nelli, a ocôcavili in nantli, in tatli: ha vevecujtlatl in qujtzaqua
\nHiyo tlacatle totecujoe: tloquee, naoaquee, icnooacatzintle: aviz nelle axcan, manoço omelleltzin qujz: manoço omocujltono, ma omotlamachti in quaujtl, in tetl, in mocujtlapiltzin, in matlapaltzin in maceoalli: auh in matzin, in motepetzin: a ca oinacaztech ticmanjli, ca oijomotlan timopilotzino: ca oitech pachiuh, in atl cecec, in tzitzicaztli: a ca onelle axcan, ca ocontlamachti, in tetzicunolti, in tecujtiuetz, in tlancoliuhquj: a ca oipan ompixauh, ca oipan vivixauh, ontzetzeliuh in acatl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"5515fa36-e9c9-4ed5-9619-52a30e33abb7","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"as if drunk; they just fall somewhere. And this [people] is as if destroyed, for nevermore is there knowledge of one, for deep darkness prevaileth, for no longer doth one concern himself for another, for the trainable ones, the teachable ones, the children, the suckling babies, those who are unlearned, already starve. It is nothing but truth: mothers, fathers have abandoned them; the filth of the aged ones envelopeth them.\n\n“Alas, O master, O our lord, O lord of the near, of the nigh, O compassionate one: verily, now[^19] may thy rage have passed. May the vassals, the common folk, have enjoyed, have benefited from castigation. And thy city thou hast taken by the ear, thou hast tugged at the flank;[^20] it hath been punished with icy water, with nettles; for truly now the reprehension of one, the confronting of one, the curved fang, have brought one benefit, even as the dew of the reeds hath sprinkled, showered, scattered upon one.[^21]\n\n\n\n\n[^19]: *aviz:* possibly *auh iz*. See the phrase *auh iz nelle axcan* starting the fifth paragraph of this chapter.\n\n\n[^20]: *oinacaztech ticmanjli, ca oijomotlan timopilotzino:* see Chap. 43.\n\n\n[^21]: Corresponding Spanish text: *”pues ya es ansi, que vr̃o castigo, y vr̃a indignacion: se ã enseñoreado, y a gloriosamente preualecido, sobre estos vr̃os sieruos, sobre esta pobre gente: bien asi como las gotas del agua, que despues de auer lloujdo sobre los arboles, y cañas verdes: tocandoles el ayre, caen sobre los que estan debaxo de los arboles, o cañas.”*","html":"as if drunk; they just fall somewhere. And this [people] is as if destroyed, for nevermore is there knowledge of one, for deep darkness prevaileth, for no longer doth one concern himself for another, for the trainable ones, the teachable ones, the children, the suckling babies, those who are unlearned, already starve. It is nothing but truth: mothers, fathers have abandoned them; the filth of the aged ones envelopeth them.
\n“Alas, O master, O our lord, O lord of the near, of the nigh, O compassionate one: verily, now1 may thy rage have passed. May the vassals, the common folk, have enjoyed, have benefited from castigation. And thy city thou hast taken by the ear, thou hast tugged at the flank;2 it hath been punished with icy water, with nettles; for truly now the reprehension of one, the confronting of one, the curved fang, have brought one benefit, even as the dew of the reeds hath sprinkled, showered, scattered upon one.3
\naviz: possibly auh iz. See the phrase auh iz nelle axcan starting the fifth paragraph of this chapter.↩
oinacaztech ticmanjli, ca oijomotlan timopilotzino: see Chap. 43.↩
Corresponding Spanish text: ”pues ya es ansi, que vr̃o castigo, y vr̃a indignacion: se ã enseñoreado, y a gloriosamente preualecido, sobre estos vr̃os sieruos, sobre esta pobre gente: bien asi como las gotas del agua, que despues de auer lloujdo sobre los arboles, y cañas verdes: tocandoles el ayre, caen sobre los que estan debaxo de los arboles, o cañas.”↩