Oíd con atención todos los que presentes estáis, que os ha aquí juntado nuestro señor Dios a todos los que regís y tenéis cargo de los pueblos a mí subjectos. Tú, que tienes algún cargo de república, que has de ser como padre y madre della. Y también estáis presentes todas las nobles y generosos, aunque no tengáis cargo de república. También estáis presentes vosotros, los que sois valientes y esforzados como águilas y como tigres, que entendéis en el exercicio militar. También estáis aquí, mujeres nobles y señoras generosas. Deseo a todos la paz
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"715cc387-6613-4ee3-889e-8aa7ec904b5d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter fourteen, which contains a long discourse in which the lord would speak to all the people when he spoke to them for the first time, urging them that no one should get drunk, steal, or commit adultery. He urges them to [engage in] worshiping the gods, warfare, farming, et cetera.\n\nListen carefully, all of you who are present here, for our lord god has gathered all of you here: you who rule and are in charge of the towns that are subject to me; you who hold a position in the republic, for you will be like its father and a mother. And also present here are all of you who are noble and wellborn, even if you do not hold a position in the republic. Also present here are you who are brave and courageous like eagles and tigers, who know about military craft. You are also present here, noble women and wellborn ladies. I wish you all the peace","html":"Listen carefully, all of you who are present here, for our lord god has gathered all of you here: you who rule and are in charge of the towns that are subject to me; you who hold a position in the republic, for you will be like its father and a mother. And also present here are all of you who are noble and wellborn, even if you do not hold a position in the republic. Also present here are you who are brave and courageous like eagles and tigers, who know about military craft. You are also present here, noble women and wellborn ladies. I wish you all the peace
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"619d7363-7d3b-4241-8534-64f8708490a7","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Ic matlactli onnavi capitulo. vncã mjtoa: centlamantli, veiac tlatolli: injc tenonotzaia tlatoanj, injc qujcennonotzaia, in jxqujchtin aoaque tepeoaque: in jquac iancuican tlatoaia, iuh qujtoaia, in ajac tlaoanaz, aiac ichtequjz, aiac tepan iaz, ioan oc cequj. Ioan qujtecujtlaviltiaia, in jntlaiecoltiloca teteu: ioan qujtetlaquammacaia, in oqujchiotl, in iaoiotl: in mjtoa, teuatl tlachinolli, ioan in tlalchioaliztli: ioan oc cequj mjec tlamantli. \n\nCa njcan anmonoltitoque: ca njcan amechalmotlalilia, in tloque, naoaque: njcan amechmocentlalilia, amechmonechicalvia: in amaoaque, in antepeoaque. A ca njcan tica, in tinantli, in titatli: auh njcan tetzalan tactica, in tepal timotlacatili, in tetechcopa tiqujz: auh njcan tonoc, njcã tica in tiquauhtli, in tocelotl: aviz ie tehoatl, in ticueitl, in tivipilli: manoço amechmotlamatcatlalili, in totecujo in tloque, naoaque","html":"Ca njcan anmonoltitoque: ca njcan amechalmotlalilia, in tloque, naoaque: njcan amechmocentlalilia, amechmonechicalvia: in amaoaque, in antepeoaque. A ca njcan tica, in tinantli, in titatli: auh njcan tetzalan tactica, in tepal timotlacatili, in tetechcopa tiqujz: auh njcan tonoc, njcã tica in tiquauhtli, in tocelotl: aviz ie tehoatl, in ticueitl, in tivipilli: manoço amechmotlamatcatlalili, in totecujo in tloque, naoaque
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"8668ad75-b538-4f96-a628-92995498ffe5","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Fourteenth Chapter. Here is told a long discourse with which the ruler admonished all the inhabitants of the city when he spoke for the first time. Thus he said: no one is to become drunk; no one is to steal; no one is to commit adultery; and other things. And he urged the service of their gods, and importuned the exploits, the warfare, called *teuatl tlachinolli*,[^1] and the working of the land, and many other things.\n\n“Here ye have settled yourselves; here the lord of the near, of the nigh, hath seated you. Here he hath assembled you, joined you, ye who are the rulers of the cities. Here thou art present, thou who art mother, thou who art father [of the people]. And here art thou who enterest among others, thou who art of goodly parents, thou who art of noble birth. And here thou art settled, here thou art present, thou who art the eagle warrior, the ocelot warrior. And here art thou who art a woman. May our lord, the lord of the near, of the nigh, give you peace. \n\n\n\n\n[^1]: *teuatl, tlachinolli*. See Chap. 3, n. 3. Besides “divine sea, ocean,” *teuatl* means the offering of blood; cf. Garibay, *Historia*, II, p. 407, on *teautl: “Lit., agua divina. Es el nombre de la sangre vertida, sea en la guerra, sea en el sacrificio. Con ella se nutre el Sol y se alimenta la Tierra.”* Both *teuatl, tlachinolli* and *atl tlachinolli* metaphorically signify warfare; Molina, *op. cit*., fols, 8*v*, 117*v* (*tlachinolli teuatl*) gives *batalla* or *guerra* for both.","html":"“Here ye have settled yourselves; here the lord of the near, of the nigh, hath seated you. Here he hath assembled you, joined you, ye who are the rulers of the cities. Here thou art present, thou who art mother, thou who art father [of the people]. And here art thou who enterest among others, thou who art of goodly parents, thou who art of noble birth. And here thou art settled, here thou art present, thou who art the eagle warrior, the ocelot warrior. And here art thou who art a woman. May our lord, the lord of the near, of the nigh, give you peace.
\nteuatl, tlachinolli. See Chap. 3, n. 3. Besides “divine sea, ocean,” teuatl means the offering of blood; cf. Garibay, Historia, II, p. 407, on teautl: “Lit., agua divina. Es el nombre de la sangre vertida, sea en la guerra, sea en el sacrificio. Con ella se nutre el Sol y se alimenta la Tierra.” Both teuatl, tlachinolli and atl tlachinolli metaphorically signify warfare; Molina, op. cit., fols, 8v, 117v (tlachinolli teuatl) gives batalla or guerra for both.↩