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Moral Philosophy, and Theology"],"es":["De la retórica, filosofía moral y teología"]},"book_subtitle":"Sobre oraciones a sus dioses, retórica, filosofía moral y teología en un mismo contexto.","book_number":"6","total_folios":453,"texts":{"spanish_col":[{"id":"b923fa72-3a71-449f-bf29-17f2376518fd","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"gran cansancio pueden allegar lo que es menester para comer cada día, andando por las montañas y páramos buscando su mantenimiento. Andan tan flacos y tan descaecidos que traen las tripas apegadas a las costillas, y todo el cuerpo repercutido. Andan como espantados en la cara y el cuerpo, como imagen de muerte. Y estos tales, si son mercaderes, solamente venden sal en panes y chile desechado, que la gente que algo tiene no cura destas cosas ni las tiene en nada. Y ellos las andan a vender de puerta en puerta y de casa en casa. Y cuando estas cosas no se les venden, asiéntanse muy tristes cerca de algún seto o de alguna pared o en algún rincón. Allí están relamiento los bezos y royendo las uñas de las manos con la hambre que tienen. Allí están mirando a una parte y a otra; están mirando a la boca de los que pasan esperando que los digan alguna palabra.\n\n¡Oh, señor nuestro muy piadoso! Otra cosa no menos dolorosa quiero decir: que la cama en que se echan no es para descansar, sino para padecer tormento en ella. No tienen sino un andrajo que echan sobre sí de noche. Desta manera duermen, y en cama de tal manera","html":"<p>gran cansancio pueden allegar lo que es menester para comer cada día, andando por las montañas y páramos buscando su mantenimiento. Andan tan flacos y tan descaecidos que traen las tripas apegadas a las costillas, y todo el cuerpo repercutido. Andan como espantados en la cara y el cuerpo, como imagen de muerte. Y estos tales, si son mercaderes, solamente venden sal en panes y chile desechado, que la gente que algo tiene no cura destas cosas ni las tiene en nada. Y ellos las andan a vender de puerta en puerta y de casa en casa. Y cuando estas cosas no se les venden, asiéntanse muy tristes cerca de algún seto o de alguna pared o en algún rincón. Allí están relamiento los bezos y royendo las uñas de las manos con la hambre que tienen. Allí están mirando a una parte y a otra; están mirando a la boca de los que pasan esperando que los digan alguna palabra.</p>\n<p>¡Oh, señor nuestro muy piadoso! Otra cosa no menos dolorosa quiero decir: que la cama en que se echan no es para descansar, sino para padecer tormento en ella. No tienen sino un andrajo que echan sobre sí de noche. Desta manera duermen, y en cama de tal manera</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"2f59b233-c01b-494c-b578-f5905ef8567e","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"fatigue that they are able to gather what they need to eat every day, wandering across hills and wastelands looking for any food. They are so wasted and emaciated that their guts are sticking to their ribs, and their bodies are completely withered. They go around with a look of fear on their faces and their bodies, like the very image of death. And these same ones, if they happen to be merchants, can only sell loaves of salt and discarded chile peppers, things that those who still have something do not need or care about. And they keep going out to sell them door to door, house to house. And when they are unable to sell these things, they sit down quite dejectedly near some hedge or some wall or in some corner; and there they stay, licking their lips over and over again and biting their nails because of the hunger that they suffer: there they are, looking here and there, looking at the mouths of those who are passing by, hoping for someone to say a word to them.\n\nOh, our most pious lord! I want to say another thing that is no less painful: the bed on which they lie down is fit not for resting but rather for suffering torment. They only have a tattered rag with which they cover themselves at night. This is how they sleep, and they heave their bodies into bed in the way","html":"<p>fatigue that they are able to gather what they need to eat every day, wandering across hills and wastelands looking for any food. They are so wasted and emaciated that their guts are sticking to their ribs, and their bodies are completely withered. They go around with a look of fear on their faces and their bodies, like the very image of death. And these same ones, if they happen to be merchants, can only sell loaves of salt and discarded chile peppers, things that those who still have something do not need or care about. And they keep going out to sell them door to door, house to house. And when they are unable to sell these things, they sit down quite dejectedly near some hedge or some wall or in some corner; and there they stay, licking their lips over and over again and biting their nails because of the hunger that they suffer: there they are, looking here and there, looking at the mouths of those who are passing by, hoping for someone to say a word to them.</p>\n<p>Oh, our most pious lord! I want to say another thing that is no less painful: the bed on which they lie down is fit not for resting but rather for suffering torment. They only have a tattered rag with which they cover themselves at night. This is how they sleep, and they heave their bodies into bed in the way</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"d7e72665-767c-4c2f-9748-dc3e622de440","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in nentlacaiutl: aommonamjquj in jquechtlan, in jquezpan pilcac, in jtzotzomatzin: in vmpa oallauh ehecatl, vmpa qujtquj, vmpa qujmalacachoa, vmpa qujmana: acanjn moqujxtia, nelli mach in toxomj, in oaçomj injc qujmjxtemolitinemj in cochcaiutl, in neuhcaiutl: cenquaujtl, cemjxtlavatl mantiuh: aviz nelle qujtimaloa, in cujtlaxcolpitzactli: ytech motetecatinemj, itech icoiocatinemj in jcoaiotzin: nelli mach in omjçauhtinemj; in cicujliuhtinemj: \n\naujz nellehoatl can tequjaoatlan qujquequetza in chilçolotl, in iztatapalcatl: auh iz in acan ommaqujtia, can techinantitlan, can texomolco, can tecaltech itolol, imalcoch qujchiuhtica: tençaquaoatica, itentzin qujpalotica, yiztitzin qujtoponjtica: çan avic moteijttilia, çan tecamacpa motztilitica. Auh tlacatle, totecoe: in jvetzian, in jcochian: iuhcan o, nelli mach in quihijovia, nelli mach","html":"<p>in nentlacaiutl: aommonamjquj in jquechtlan, in jquezpan pilcac, in jtzotzomatzin: in vmpa oallauh ehecatl, vmpa qujtquj, vmpa qujmalacachoa, vmpa qujmana: acanjn moqujxtia, nelli mach in toxomj, in oaçomj injc qujmjxtemolitinemj in cochcaiutl, in neuhcaiutl: cenquaujtl, cemjxtlavatl mantiuh: aviz nelle qujtimaloa, in cujtlaxcolpitzactli: ytech motetecatinemj, itech icoiocatinemj in jcoaiotzin: nelli mach in omjçauhtinemj; in cicujliuhtinemj:</p>\n<p>aujz nellehoatl can tequjaoatlan qujquequetza in chilçolotl, in iztatapalcatl: auh iz in acan ommaqujtia, can techinantitlan, can texomolco, can tecaltech itolol, imalcoch qujchiuhtica: tençaquaoatica, itentzin qujpalotica, yiztitzin qujtoponjtica: çan avic moteijttilia, çan tecamacpa motztilitica. Auh tlacatle, totecoe: in jvetzian, in jcochian: iuhcan o, nelli mach in quihijovia, nelli mach</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"69886f87-1c19-4078-ba3f-dcf6a6540427","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"prevail.[^1] Destitute are they whose tatters hang from their necks, their hips. There the wind cometh, there it carrieth them off, there it whippeth them about, there it taketh them away. They escape nowhere; indeed, they are in dire need as they go seeking sustenance,[^2] going through all the forest, all the desert. And here, in truth, they glory in their thin intestines; their viscera go stuck to their sides; go rumbling. Verily they go skin and bones, like a skeleton.\n\n&#8220;And behold, somewhere at one&#8217;s house entrance he offereth old chilis, salt cakes. And when nowhere he succeedeth in selling, somewhere by one&#8217;s enclosure, in a corner, by someone&#8217;s wall, he is saddened;[^3] he is dry-mouthed; he moisteneth his lips, he cheweth his fingernails. He just continueth looking at the people, just looking at their mouths.[^4] And, O master, O our lord, his reclining place, his sleeping place is such as verily where he endureth suffering, he endureth \n\n\n\n\n[^1]: *vmpa onqujztinemjn tlalticpac: timalivi in jcnopillotl*. See Molina, *op. cit*., fol. 76*v* (*Ompa onquiça*). Cf. Chaps. 41 and 43.\n\n\n[^2]: *in cochcaiutl, in neuhcaiutl: &#8220;Mãtenimiẽto cotidiano&#8221; or &#8220;mãtenimiento humano,&#8221;* in Molina, *op. cit*., fols. 71*r* (*Neuhcayotl*) and 23*r* (*Cochcayotl*).\n\n\n[^3]: *itolol, imalcoch qujchiuhtica:* in Olmos, *op. cit*., p. 224, the meaning is given as *&#8221;Ando triste, angustiado, y fatigado.&#8221;* Cf. also Chap. 43.\n\n\n[^4]: Corresponding Spanish text: *&#8221;y ellos las andan a vender de puerta, en puerta, y de casa en casa: y quando estas cosas, no se les venden: asientanse muy tristes, cerca de algun seto, o de alguna pared, o en algũ rincon: alli estan relamjendo los beços, y royendo las vnas de las manos, con la hambre que tienen: alli estan mjrando a vna parte, y a otra, estã mjrando a la boca de los que passan: esperando que los digan alguna palabra.&#8221;* Cf. also Chap. 43.","html":"<p>prevail.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> Destitute are they whose tatters hang from their necks, their hips. There the wind cometh, there it carrieth them off, there it whippeth them about, there it taketh them away. They escape nowhere; indeed, they are in dire need as they go seeking sustenance,<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> going through all the forest, all the desert. And here, in truth, they glory in their thin intestines; their viscera go stuck to their sides; go rumbling. Verily they go skin and bones, like a skeleton.</p>\n<p>“And behold, somewhere at one’s house entrance he offereth old chilis, salt cakes. And when nowhere he succeedeth in selling, somewhere by one’s enclosure, in a corner, by someone’s wall, he is saddened;<sup class=\"footnote-ref\" id=\"fnref-3\"><a href=\"#fn-3\">3</a></sup> he is dry-mouthed; he moisteneth his lips, he cheweth his fingernails. He just continueth looking at the people, just looking at their mouths.<sup class=\"footnote-ref\" id=\"fnref-4\"><a href=\"#fn-4\">4</a></sup> And, O master, O our lord, his reclining place, his sleeping place is such as verily where he endureth suffering, he endureth</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p><em>vmpa onqujztinemjn tlalticpac: timalivi in jcnopillotl</em>. See Molina, <em>op. cit</em>., fol. 76<em>v</em> (<em>Ompa onquiça</em>). Cf. Chaps. 41 and 43.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p><em>in cochcaiutl, in neuhcaiutl: “Mãtenimiẽto cotidiano” or “mãtenimiento humano,”</em> in Molina, <em>op. cit</em>., fols. 71<em>r</em> (<em>Neuhcayotl</em>) and 23<em>r</em> (<em>Cochcayotl</em>).<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-3\"><p><em>itolol, imalcoch qujchiuhtica:</em> in Olmos, <em>op. cit</em>., p. 224, the meaning is given as <em>”Ando triste, angustiado, y fatigado.”</em> Cf. also Chap. 43.<a href=\"#fnref-3\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-4\"><p>Corresponding Spanish text: <em>”y ellos las andan a vender de puerta, en puerta, y de casa en casa: y quando estas cosas, no se les venden: asientanse muy tristes, cerca de algun seto, o de alguna pared, o en algũ rincon: alli estan relamjendo los beços, y royendo las vnas de las manos, con la hambre que tienen: alli estan mjrando a vna parte, y a otra, estã mjrando a la boca de los que passan: esperando que los digan alguna palabra.”</em> Cf. also Chap. 43.<a href=\"#fnref-4\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"5v"}