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Y luego comienza ella a disciplinalla de los atavíos que ha de usar y de cómo ha de hablar y mirar y andar, y que no cure de saber vidas ajenas, y el mal que de otros oyere nunca lo diga. Más aprovecharían estas dos pláticas dichas en el púlpito, por el lenguaje y estilo que están, _mutatis mutandis_, que muchos sermones a los mozos y mozas \n\nHija mía muy amada, muy querida palomita, ya has oído y notado las palabras te tu señor padre. Has oído las palabras preciosas y que raramente se dicen ni se oyen, las cuales han procedido de las entrañas y corazón en que estaban atesoradas. Y tu muy amado padre","html":"<h4>[de]lante dél toma la madre la mano, y con muy amorosas palabras la dice que tenga en mucho lo que su padre la ha dicho y lo guarde en su corazón como cosa muy preciosa. Y luego comienza ella a disciplinalla de los atavíos que ha de usar y de cómo ha de hablar y mirar y andar, y que no cure de saber vidas ajenas, y el mal que de otros oyere nunca lo diga. Más aprovecharían estas dos pláticas dichas en el púlpito, por el lenguaje y estilo que están, <em>mutatis mutandis</em>, que muchos sermones a los mozos y mozas</h4>\n<p>Hija mía muy amada, muy querida palomita, ya has oído y notado las palabras te tu señor padre. Has oído las palabras preciosas y que raramente se dicen ni se oyen, las cuales han procedido de las entrañas y corazón en que estaban atesoradas. Y tu muy amado padre</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"1697e275-8de2-452a-981d-3b8a838f2f98","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### the mother then begins to speak in front of him and, with very tender words, tells her [daughter] to appreciate what her father has just told her and to keep it in her heart like a very precious thing. And then she starts to instruct her about the garments that she should wear; how she should talk, walk, and look at others; not to mind other people’s business; and never to repeat the bad things that she might hear about others. Because of the language and the style present [in these speeches]—mutatis mutandis—these two speeches would be more useful if they were delivered on the pulpit than many of the sermons [addressed] to young men and women.\n\nMy very beloved daughter, my dear little dove, you have already heard and noted your lord father’s words. You have heard those precious words that are rarely said or heard, which came from his innermost parts and from his heart, where they were being stored. And your very beloved father","html":"<h4>the mother then begins to speak in front of him and, with very tender words, tells her [daughter] to appreciate what her father has just told her and to keep it in her heart like a very precious thing. And then she starts to instruct her about the garments that she should wear; how she should talk, walk, and look at others; not to mind other people’s business; and never to repeat the bad things that she might hear about others. Because of the language and the style present [in these speeches]—mutatis mutandis—these two speeches would be more useful if they were delivered on the pulpit than many of the sermons [addressed] to young men and women.</h4>\n<p>My very beloved daughter, my dear little dove, you have already heard and noted your lord father’s words. You have heard those precious words that are rarely said or heard, which came from his innermost parts and from his heart, where they were being stored. And your very beloved father</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"53161ffd-fbaa-4ad2-98f6-6e58afa3cbb1","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### tlananqujliaia. in tenantzin: auh cenca iamancatlatoltica qujlviaia in jmjmchpuch, injc vel qujpiaz, injc vel ijtic qujtlaliz, in jtlatol in jtatzin: vellaçotli necujltonolli ipan qujmatiz. Auh qujlviaia in quenjn vel nemjz, in quenjn moquetzaz, in quenjn tlatoz, in quenjn teittaz, in quenjn nenemjz: auh in quenjn amo qujmocujtlaviz in tenemjliz: ioan in quenjn amo techicoitoz. Injn tlatolli oc cenca vel neiollotilotilozquja, intla ic temachtilonj, ca cenca qualli in tlatolli: tel mocuecuepaz, in tlein amo monequj: cenca intech monequj in telpupuchti, in jchpupuchti. \n\nHotzin cocotzin, tepitzin, conetzin, nochpuchtzin: ca otoconmocujli, ca otoconmanjli yn ihijotzin in moconetzin. In tlacatl in motecujotzin: otoconcujc in anemjuhquj, in atemaconj, y[n]","html":"<h4>tlananqujliaia. in tenantzin: auh cenca iamancatlatoltica qujlviaia in jmjmchpuch, injc vel qujpiaz, injc vel ijtic qujtlaliz, in jtlatol in jtatzin: vellaçotli necujltonolli ipan qujmatiz. Auh qujlviaia in quenjn vel nemjz, in quenjn moquetzaz, in quenjn tlatoz, in quenjn teittaz, in quenjn nenemjz: auh in quenjn amo qujmocujtlaviz in tenemjliz: ioan in quenjn amo techicoitoz. Injn tlatolli oc cenca vel neiollotilotilozquja, intla ic temachtilonj, ca cenca qualli in tlatolli: tel mocuecuepaz, in tlein amo monequj: cenca intech monequj in telpupuchti, in jchpupuchti.</h4>\n<p>Hotzin cocotzin, tepitzin, conetzin, nochpuchtzin: ca otoconmocujli, ca otoconmanjli yn ihijotzin in moconetzin. In tlacatl in motecujotzin: otoconcujc in anemjuhquj, in atemaconj, y[n]</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"b5f91467-1b2e-4f92-8aa7-112b460a2b27","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### the mother then replied. And with very tender words she told her daughter to guard well, to place well within her, the words of her father; to consider them as precious, as costly. And she told her how to live well, how to present herself, how to speak, how to look at one, how to walk, and how not to interfere in another&#8217;s life, and how not to abuse another. This discourse especially should be memorized, if it is to be used for instruction, for it is a very good discourse; but that which is not necessary is to be changed. It is especially useful for the youths, for the maidens.\n\n&#8220;O dove, little one, child, my daughter, thou hast taken, thou hast grasped the spirit of thy child,[^1] the master, thy lord. Thou hast taken the incomparable, the ungivable, \n\n\n\n\n[^1]: The father is meant. Reference to the father as *moconetzin* is somewhat clarified by an analysis of forms of address in Leonhard Schultze Jena: *Gliederung des alt-aztekischen Volks in Familie, Stand und Beruf*, Quellenwerke zur alten Geschichte Amerikas aufgezeichnet in den Sprachen der Eingeborenen, V, ed. Gerdt Kutscher (Stuttgart: W. Kohlhammer Verlag, 1952), pp. 3–4.—Carochi, *Arte de la lengva mexicana*, p. 408, notes that *&#8221;Las mugeres no vsan desta e. en el Vocatiuo, pero leuantan mucho la postrera syllaba&#8230; .&#8221;*","html":"<h4>the mother then replied. And with very tender words she told her daughter to guard well, to place well within her, the words of her father; to consider them as precious, as costly. And she told her how to live well, how to present herself, how to speak, how to look at one, how to walk, and how not to interfere in another’s life, and how not to abuse another. This discourse especially should be memorized, if it is to be used for instruction, for it is a very good discourse; but that which is not necessary is to be changed. It is especially useful for the youths, for the maidens.</h4>\n<p>“O dove, little one, child, my daughter, thou hast taken, thou hast grasped the spirit of thy child,<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> the master, thy lord. Thou hast taken the incomparable, the ungivable,</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>The father is meant. Reference to the father as <em>moconetzin</em> is somewhat clarified by an analysis of forms of address in Leonhard Schultze Jena: <em>Gliederung des alt-aztekischen Volks in Familie, Stand und Beruf</em>, Quellenwerke zur alten Geschichte Amerikas aufgezeichnet in den Sprachen der Eingeborenen, V, ed. Gerdt Kutscher (Stuttgart: W. Kohlhammer Verlag, 1952), pp. 3–4.—Carochi, <em>Arte de la lengva mexicana</em>, p. 408, notes that <em>”Las mugeres no vsan desta e. en el Vocatiuo, pero leuantan mucho la postrera syllaba… .”</em><a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"80v"}