en el mundo. Vendrás a los areitos, y entre los atambores y tamboriles de Huexotzinco aparecerás a nobles y varones valerosos, y verte han tus amigos".
\nHay otro género de personas que también son amados de Dios y deseados, y éstos son aquellos que son ahogados en el agua, con alguna violencia de algún animal del agua, como el del ahuítzotl, o del ateponaztli, o otra alguna cosa.
\nTambién aquellos que son muertos de rayo, porque de todos éstos dixeron los viejos que, porque los dioses los aman, los llevan para sí al Paraíso Terrenal para que vivan con el dios llamado Tlalocatecuhtli, que se sirve con ulli y con yauhtli, y es dios de las verduras. Éstos así muertos están en la gloria con el dios Tlalocatecuhtli, donde siempre hay verduras, maizales verdes y toda manera de yerbas y flores y frutas; jamás se secan en aquel lugar las yerbas y las flores, etcétera. Siempre es verano; siempre las yerbas están verdes y las flores
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"738ab48a-6735-44a7-b2a7-94f262521641","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"in the world. You will come to the _areitos_, you will appear among the drums and tambourines of Huexotzinco to noble and courageous men, and your friends will see you [again]!”\n\nThere is another kind of people who are also beloved and desired by god, and these are the ones who drown in water through some violence [inflicted] by some water animal, such as the _ahuitzotl_, the _ateponaztli_, or something else.\n\n[And this] also [includes] those who are killed by lightning, because the elders said about all of them that, because the gods love them, they carry them off for themselves to earthly paradise so that they may live with the god called Tlalocanteuctli, who is served with _olli_ and _iyauhtli_, and is the god of vegetables. Those who die in this way live in glory with the god Tlalocanteuctli, where there are always vegetables, green maize fields, and all kinds of herbs, flowers, and fruit. The herbs, flowers, et cetera, never dry out in that place. It is always summer; the herbs are always green, and the flowers","html":"in the world. You will come to the areitos, you will appear among the drums and tambourines of Huexotzinco to noble and courageous men, and your friends will see you [again]!”
\nThere is another kind of people who are also beloved and desired by god, and these are the ones who drown in water through some violence [inflicted] by some water animal, such as the ahuitzotl, the ateponaztli, or something else.
\n[And this] also [includes] those who are killed by lightning, because the elders said about all of them that, because the gods love them, they carry them off for themselves to earthly paradise so that they may live with the god called Tlalocanteuctli, who is served with olli and iyauhtli, and is the god of vegetables. Those who die in this way live in glory with the god Tlalocanteuctli, where there are always vegetables, green maize fields, and all kinds of herbs, flowers, and fruit. The herbs, flowers, et cetera, never dry out in that place. It is always summer; the herbs are always green, and the flowers
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"67c1884d-8381-4a44-b4bd-274ad6668cb5","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"tinemiz in vexotzinco y, tiqujmonaviltiz in tepilhoan in mjtzittazque in mocnjhoan aooaia, ooaia. \n\nAuh njman ie iehoantin, in elaqujlo, ioan in jnpan tlatlatzinj in viteco: ca iuh conjtotivi in vevetque, ca iehoantin in qualli in iollo, in jnpan tlatlatzinj in viteco: ca qujnnequj, qujmelevia in tlaloque: vmpa qujnvica in jnchan in tlalocan, vel itloc, inaoac nemj in tlacatl in xoxouhquj, in ollo, in jauhio tlamacazquj in tlalocatecutli: ca nel noço tlaloca in calaquj, in vico, in viteco vmpactivetzi: cemjcac xopan in nemj, aic tlacuetlavia: cemjcac tlatzmolinj, tlacelia cemjcac tlaxoxovia. \n\nAuh njman ie izcatquj in tlatolli, in jnpan mjtoa in motlalmjqujlia telpuchtzintli, ichpuchtzintli: in amo onmattiuh, ontlachixtiuh tlalticpac: in amo qujximattiuh, in amo itech acitiuh teuhtli, tlaçulli: ca mj[toa.]","html":"tinemiz in vexotzinco y, tiqujmonaviltiz in tepilhoan in mjtzittazque in mocnjhoan aooaia, ooaia.
\nAuh njman ie iehoantin, in elaqujlo, ioan in jnpan tlatlatzinj in viteco: ca iuh conjtotivi in vevetque, ca iehoantin in qualli in iollo, in jnpan tlatlatzinj in viteco: ca qujnnequj, qujmelevia in tlaloque: vmpa qujnvica in jnchan in tlalocan, vel itloc, inaoac nemj in tlacatl in xoxouhquj, in ollo, in jauhio tlamacazquj in tlalocatecutli: ca nel noço tlaloca in calaquj, in vico, in viteco vmpactivetzi: cemjcac xopan in nemj, aic tlacuetlavia: cemjcac tlatzmolinj, tlacelia cemjcac tlaxoxovia.
\nAuh njman ie izcatquj in tlatolli, in jnpan mjtoa in motlalmjqujlia telpuchtzintli, ichpuchtzintli: in amo onmattiuh, ontlachixtiuh tlalticpac: in amo qujximattiuh, in amo itech acitiuh teuhtli, tlaçulli: ca mj[toa.]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e8c076a9-af1c-479c-88b4-576fc0e9b02a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"*live among Uexotzinco’s drums*—\n*Wilt gladden the nobles*.\n*Thy friends will behold thee*.\n\n“And then those who have been drowned,[^7] those struck by lightning: the old men went saying that they who are good of heart are struck by lightning because the Tlaloque desire them; they long for them. They take them there to their home, Tlalocan. They live by the master, Xoxouhqui, he who is provided with rubber, with incense, Tlamacazqui, lord of Tlalocan. For verily in Tlalocan those who enter, those taken, those struck are submerged there.[^8] They live in eternal spring; never is there withering; forever there is sprouting, there is verdure; it is eternally green.\n\n“And then here are the words which tell of those who die prematurely, the tender youths, the tender maidens, the inexperienced, the uninstructed on earth. To him who went not experiencing, not approaching vice, filth, \n\n\n\n\n[^7]: Read *ilaquilo*.\n\n\n[^8]: Read *umpa actiuetzi*.","html":"live among Uexotzinco’s drums—\nWilt gladden the nobles.\nThy friends will behold thee.
\n“And then those who have been drowned,1 those struck by lightning: the old men went saying that they who are good of heart are struck by lightning because the Tlaloque desire them; they long for them. They take them there to their home, Tlalocan. They live by the master, Xoxouhqui, he who is provided with rubber, with incense, Tlamacazqui, lord of Tlalocan. For verily in Tlalocan those who enter, those taken, those struck are submerged there.2 They live in eternal spring; never is there withering; forever there is sprouting, there is verdure; it is eternally green.
\n“And then here are the words which tell of those who die prematurely, the tender youths, the tender maidens, the inexperienced, the uninstructed on earth. To him who went not experiencing, not approaching vice, filth,
\n