Por diversos nombres nombran al relámpago o rayo. Atribuíanle a los tlaloques o tlamacazques. Decían que ellos hacían los rayos y relámpagos y truenos, y ellos herían con ellos a quien querían.
\nLas nubes y las pluvias atribuíanlas estos naturales a un dios que llamaban Tlalocatecuhtli, el cual tenía muchos otros debaxo de su dominio, a los cuales llamaban tlaloques y tlamacazque. Éstos pensaban que criaban todas las co[sas]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"90457270-a204-4a57-97f9-d29ab829abe9","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"They call lightning bolts or flashes by several names. They would attribute these to the Tlaloques or _tlamacazques_. They said that these were the ones who made lightning bolts, lightning flashes, and thunder, and that they would injure whomever they wished with them.\n\n#### Fifth chapter: On clouds\n\nThese natives attributed the clouds and the rains to a god whom they called Tlalocanteuctli, who had under his dominion many other [gods] whom they called Tlaloques and _tlamacazqueh_. They thought that they were the ones who produced all the things","html":"They call lightning bolts or flashes by several names. They would attribute these to the Tlaloques or tlamacazques. They said that these were the ones who made lightning bolts, lightning flashes, and thunder, and that they would injure whomever they wished with them.
\nThese natives attributed the clouds and the rains to a god whom they called Tlalocanteuctli, who had under his dominion many other [gods] whom they called Tlaloques and tlamacazqueh. They thought that they were the ones who produced all the things
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"42f55c56-925f-416c-b03e-8305535344db","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[cocomo]catimani: auh in acalli caacomaiaui, caacotlaça: vel no iuhqui, quinamiqui in mictlampa ehecatl. \n\n##### Tlapetlanjllotl, Tlapetlanjliztli \nmuch ic quinotzaia, quitocaiotiaia, aiauhcocolli, tlapetlanjlquauitl, oztopilcoauitl. In icoac tlapetlani, tlâtlapetlani: tispoiaoa, tismimiqui, titismauhtia, titocuitiuetzi: aisnamiquiliztli, aisnamiquiztli, nouiian tlatlaneztimoquetza: iuhquin tlauizcalli moquequetza: inic oallauh oalcocoliuhtiuh, cuecueliuhtiuitz. \n\n\n#### Ic macuilli capitulo, itechpa tlatoa: in mistli. \n\n##### Tlalocã tecutli, \nTeutl ipan machoia, itech tlamiloia, in quiauitl, in atl: iuh quitoaia, ie quichioa in ticooa, in tiqui, in qualoni, in joani, in tonenca, in toiolca, in tocochca, in toneuhca, in tocemilhuitiaia, in tonacaiotl: in ie isquich xopaniotl, in itzmolintoc, in celiz[toc,]","html":"[cocomo]catimani: auh in acalli caacomaiaui, caacotlaça: vel no iuhqui, quinamiqui in mictlampa ehecatl.
\nmuch ic quinotzaia, quitocaiotiaia, aiauhcocolli, tlapetlanjlquauitl, oztopilcoauitl. In icoac tlapetlani, tlâtlapetlani: tispoiaoa, tismimiqui, titismauhtia, titocuitiuetzi: aisnamiquiliztli, aisnamiquiztli, nouiian tlatlaneztimoquetza: iuhquin tlauizcalli moquequetza: inic oallauh oalcocoliuhtiuh, cuecueliuhtiuitz.
\nTeutl ipan machoia, itech tlamiloia, in quiauitl, in atl: iuh quitoaia, ie quichioa in ticooa, in tiqui, in qualoni, in joani, in tonenca, in toiolca, in tocochca, in toneuhca, in tocemilhuitiaia, in tonacaiotl: in ie isquich xopaniotl, in itzmolintoc, in celiz[toc,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"56c2ab62-50ec-40c9-a178-6f9a2bf09d04","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"There is a great crackling noise.” And it tossed and cast canoes into the air. Just so, indeed, did the north wind sink them.\n\n##### Lightning; the Lightning Flash\n\nThey addressed it as, and named it, many things—the mist which went winding [like a serpent], the thunderbolt, the reed staff. When lighting flashed and lit up repeatedly, we were blinded, we lost our sight, our vision was darkened. It startled us; we were terrified. It was unbearable to look at; it was dazzling. Everywhere it flashed repeatedly—again and again—like the light of the dawn breaking over and over. Thus did it come; it came twisting and winding.\n\n\n#### Fifth Chapter, which telleth of the clouds.\n\n##### The Lord of Tlalocan\n\nHe was considered a god. To him were attributed rain and water. Thus they said he made that which we ate and drank—food, drink, our sustenance, our nourishment, our daily bread, our maintenance. All that which grew in the summer he made—sprouts,","html":"There is a great crackling noise.” And it tossed and cast canoes into the air. Just so, indeed, did the north wind sink them.
\nThey addressed it as, and named it, many things—the mist which went winding [like a serpent], the thunderbolt, the reed staff. When lighting flashed and lit up repeatedly, we were blinded, we lost our sight, our vision was darkened. It startled us; we were terrified. It was unbearable to look at; it was dazzling. Everywhere it flashed repeatedly—again and again—like the light of the dawn breaking over and over. Thus did it come; it came twisting and winding.
\nHe was considered a god. To him were attributed rain and water. Thus they said he made that which we ate and drank—food, drink, our sustenance, our nourishment, our daily bread, our maintenance. All that which grew in the summer he made—sprouts,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"10v"}