Y cuando el arco del cielo se pone sobre algún maguey, decían que le haría secar o marchitar. Y también decían que cuando espesas veces aparece el arco del cielo, es señal que ya quieren cesar las aguas.
\nSeñalaban cierto tiempo de la helada, diciendo que en término de ciento y veinte días helaba en cada un año, y que comenzaba el hielo desde el mes que llaman ochpaniztli hasta el mes llamado títitl; porque cuando venía este mes o fiesta, toda la gente vulgar decía que ya era tiempo de
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"27c973a1-4006-4197-a231-978541eaaac8","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"And when the rainbow appears above a maguey plant, they said that it would make it dry up or wither. And they also said that when a rainbow appears many times, it is a sign that the rains are about to end.\n\n#### Sixth chapter: On frost, snow, and hail\n\nThey indicated a specific season for frost, saying that every year the frost would persist for one hundred twenty days, and that ice would start from the month that they called Ochpaniztli until the month called Tititl; for whenever this month or festival was approaching, all the common people would say that it was now time","html":"And when the rainbow appears above a maguey plant, they said that it would make it dry up or wither. And they also said that when a rainbow appears many times, it is a sign that the rains are about to end.
\nThey indicated a specific season for frost, saying that every year the frost would persist for one hundred twenty days, and that ice would start from the month that they called Ochpaniztli until the month called Tititl; for whenever this month or festival was approaching, all the common people would say that it was now time
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"ac3a1a2c-6ec9-4572-94db-fdd6e204e2b3","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[aoach]tli in onueuetzi, in onchichipini: aoachpitzactli, aoachpicilli, aoachpiciltoton, in ontzitzicuini in onueuetzi: anoçe çan aoachtilaoa, aoachtilaoatimani, aoachtzetzeliuhtimani. \n\nAuh quitoa, quilmach intla metl, ipan moquetza: ic macueçaliciui, macoçauia, maoaqui, machichiliui, matlatlauja, macuetlauja. No yoan quitoa, in icoac miecpa oalmoquetza: ic neci, çan cuel quiçaz, in quiiauitl: quitoaia, çan cuel iazque in aoaque, ie quiçazque in tlaloque. \n\n\n#### Ic chicoacen capitulo, vncan mitoa: in cêpaiauitl, yoan mistli, yoan in teciuitl. \n\nCetl, mitoa: itztlacoliuhqui, cexiuhtica in oallatiuh, in ceuetzi: ipan ochpaniztli, in peoa ceuetzi. Auh chicoacempoalilhuitl, chiquacēpoaltonal: in mani, in ceuetzi. Auh ipan quiça, ipan poliui, in itoca tititl: \n\nicoac tlami, mitoa ca oquiz in cetl, ie tocoz, ie toquizpan, ie tlatlalaquiloz, ic tlallan ontlatla[liloz:]","html":"[aoach]tli in onueuetzi, in onchichipini: aoachpitzactli, aoachpicilli, aoachpiciltoton, in ontzitzicuini in onueuetzi: anoçe çan aoachtilaoa, aoachtilaoatimani, aoachtzetzeliuhtimani.
\nAuh quitoa, quilmach intla metl, ipan moquetza: ic macueçaliciui, macoçauia, maoaqui, machichiliui, matlatlauja, macuetlauja. No yoan quitoa, in icoac miecpa oalmoquetza: ic neci, çan cuel quiçaz, in quiiauitl: quitoaia, çan cuel iazque in aoaque, ie quiçazque in tlaloque.
\nCetl, mitoa: itztlacoliuhqui, cexiuhtica in oallatiuh, in ceuetzi: ipan ochpaniztli, in peoa ceuetzi. Auh chicoacempoalilhuitl, chiquacēpoaltonal: in mani, in ceuetzi. Auh ipan quiça, ipan poliui, in itoca tititl:
\nicoac tlami, mitoa ca oquiz in cetl, ie tocoz, ie toquizpan, ie tlatlalaquiloz, ic tlallan ontlatla[liloz:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"56f4cdac-c076-45c6-9993-62ce02106171","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"it drizzled; a few drops fell; a haze, a fog, a thin mist drifted and fell. Or at most it sprinkled; the sprinkling and the spray continued.\n\nAnd they said—it was averred—[that] if it appeared over maguey plants, because of it the green [leaves] yellowed, turned, dried, reddened, and withered. And also they said [that] when it appeared many times, thereby it was evident [that] the rains were to end forthwith. They said: “Soon the masters of the rain will go; already the Tlalocs are about to leave.”\n\n\n#### Sixth Chapter. Here are mentioned the snow, the clouds, and the hail.\n\n##### [Frost]\n\nThe frost [god] was called Itztlacoliuhqui. Once yearly the cold came. During the feast of Ochpaniztli the cold began. And for one hundred and twenty days—one hundred and twenty suns—this persisted and there was cold. And it ended and disappeared [during the feast] called Tititl.\n\nWhen [the month] came to an end, it was said: “For the frost hath departed. Now there will be sowing—it will be the time of sowing. Already land will be planted,","html":"it drizzled; a few drops fell; a haze, a fog, a thin mist drifted and fell. Or at most it sprinkled; the sprinkling and the spray continued.
\nAnd they said—it was averred—[that] if it appeared over maguey plants, because of it the green [leaves] yellowed, turned, dried, reddened, and withered. And also they said [that] when it appeared many times, thereby it was evident [that] the rains were to end forthwith. They said: “Soon the masters of the rain will go; already the Tlalocs are about to leave.”
\nThe frost [god] was called Itztlacoliuhqui. Once yearly the cold came. During the feast of Ochpaniztli the cold began. And for one hundred and twenty days—one hundred and twenty suns—this persisted and there was cold. And it ended and disappeared [during the feast] called Tititl.
\nWhen [the month] came to an end, it was said: “For the frost hath departed. Now there will be sowing—it will be the time of sowing. Already land will be planted,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"12v"}