beneficiar y labrar la tierra y sembrar maíz y cualquier género de semillas, y ansí se aparejaban todos para trabajar.
\nLa nieve, cuando cae casi como agua o lluvia llaman ceppayáhuitl, casi hielo blando, como niebla. Y cuando ansí acontecía decían que era prenóstico de la cosecha buena y que el año que venía sería muy fértil.
\nLas nubes espesas, cuando se veían encima de las sierras altas, decían que ya venían los tlaloques, que eran tenidos por dioses de las aguas
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"76374cd5-7736-41bb-9f1f-93386ebdba78","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"to prepare and cultivate the land, and to sow maize and every type of seeds. And so everyone would get ready to work.\n\nWhen the snow falls almost like water or rain, they call it _ceppa yahuitl_: it is almost like soft ice, like mist. And when this happened, they would say that it predicted a good harvest and that the upcoming year would be very fertile.\n\nWhenever thick clouds were seen above the high mountains, they would say that the Tlaloques were coming soon, for they were considered the gods of the waters","html":"to prepare and cultivate the land, and to sow maize and every type of seeds. And so everyone would get ready to work.
\nWhen the snow falls almost like water or rain, they call it ceppa yahuitl: it is almost like soft ice, like mist. And when this happened, they would say that it predicted a good harvest and that the upcoming year would be very fertile.
\nWhenever thick clouds were seen above the high mountains, they would say that the Tlaloques were coming soon, for they were considered the gods of the waters
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"b773dc47-b809-47e6-ba15-580f4c9c54bb","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[ontlatla]liloz: ie tlatotonja, ie tlacacaoaca, ie tlaiamanja: ie qualcan, ie uncan, ie inman, ie tlainman, otlainmantic: ie tlaciui, otlaciuh, ie neamaloz, ie neacomanaloz, ie nemociuiloz, ie tlamociuiz, aoc onnetlaliloz: ie tlacaitl eoaz, ie motocaz in tlaelimictli, in tlapopoxolli, in çacamolli, ie çacamoloz, ie etlaxoz, ie etlaçaloz: ie oauhpixoloz, ie oauhquetzaloz, ie chiempixoloz, ie chiltecoz, ie chilaquiloz: ie onpipilcotoz, ie onnemaiaohoaz, ie netlacatiloz. \n\n##### Cepaiauitl, \nÇan iuical, çan itlauical, quitoquilia, quitocatiuh, yoã onotiuh in cetl: iuhquin quiauitl ipan poui. Auh mitoa, in icoac cepaiaui: piscoz, tlamochioaz: quinestia, inezca in pisquiztli. \n\n##### Mistli. \nIn icoac tepeticpac moloni, momoloca, motlatlalia, mopiloa: mitoaia, ca ie uitze in tlaloque, ie quiiauiz, ie pixauiz[que]","html":"[ontlatla]liloz: ie tlatotonja, ie tlacacaoaca, ie tlaiamanja: ie qualcan, ie uncan, ie inman, ie tlainman, otlainmantic: ie tlaciui, otlaciuh, ie neamaloz, ie neacomanaloz, ie nemociuiloz, ie tlamociuiz, aoc onnetlaliloz: ie tlacaitl eoaz, ie motocaz in tlaelimictli, in tlapopoxolli, in çacamolli, ie çacamoloz, ie etlaxoz, ie etlaçaloz: ie oauhpixoloz, ie oauhquetzaloz, ie chiempixoloz, ie chiltecoz, ie chilaquiloz: ie onpipilcotoz, ie onnemaiaohoaz, ie netlacatiloz.
\nÇan iuical, çan itlauical, quitoquilia, quitocatiuh, yoã onotiuh in cetl: iuhquin quiauitl ipan poui. Auh mitoa, in icoac cepaiaui: piscoz, tlamochioaz: quinestia, inezca in pisquiztli.
\nIn icoac tepeticpac moloni, momoloca, motlatlalia, mopiloa: mitoaia, ca ie uitze in tlaloque, ie quiiauiz, ie pixauiz[que]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"371664ac-7a3f-4478-8172-8c9b88a9ac0f","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"so that [seeds] will be placed in the soil. Already it is warm, mild, calm. Already the season is good, the time is propitious; the hour is at hand; the time is ripe; the moment hath come.” [For] already they hastened and were diligent. Already there was unrest; all men would be agitated and solicitous; they would be preoccupied. No longer would there be rest. Already the days would fly;[^11] already there would be the setting forth for the working of the fields, the fresh working of the soil, the reworking of the fields; already the fields would be reworked. Now there would be planting of beans; beans would be placed. Now amaranth seed would be cast broadside; amaranth would be placed. Now *chía* seed would be cast; chili plants set out and transplanted. Already off-shoots would be pruned and separated, and all would bear fruit.\n\n##### Snow\n\nIt was only the servant and companion which followed, accompanied, and spread the frost over the earth. It was considered to be like the rain. And it was said that when there was snow, [crops] would be harvested; the crops would be good. It foretold, and was an omen of, [good] crops.\n\n##### Clouds\n\nWhen [clouds] billowed and formed thunderheads, and settled and hung about the mountain tops, it was said: “The Tlalocs are already coming. Now it will rain. Now \n\n\n\n\n[^11]: Here we follow Leonhard Schultze Jena: *Wahrsagerei, Himmelskunde und Kalender der alter Azteken, aus dem aztekischen Urtext Bernardino de Sahagún’s überstezt und erläutert* (Stuttgart: W. Kohlhammer Verlag, 1950), pp. 53, 368–369. An alternative, however, might be “men set forth, or arise” (*tlacatl, eua*).\n\n\nOur rendition of *onpipilcotoz* and *onnemaiaohoaz* is provisional.","html":"so that [seeds] will be placed in the soil. Already it is warm, mild, calm. Already the season is good, the time is propitious; the hour is at hand; the time is ripe; the moment hath come.” [For] already they hastened and were diligent. Already there was unrest; all men would be agitated and solicitous; they would be preoccupied. No longer would there be rest. Already the days would fly;1 already there would be the setting forth for the working of the fields, the fresh working of the soil, the reworking of the fields; already the fields would be reworked. Now there would be planting of beans; beans would be placed. Now amaranth seed would be cast broadside; amaranth would be placed. Now chía seed would be cast; chili plants set out and transplanted. Already off-shoots would be pruned and separated, and all would bear fruit.
\nIt was only the servant and companion which followed, accompanied, and spread the frost over the earth. It was considered to be like the rain. And it was said that when there was snow, [crops] would be harvested; the crops would be good. It foretold, and was an omen of, [good] crops.
\nWhen [clouds] billowed and formed thunderheads, and settled and hung about the mountain tops, it was said: “The Tlalocs are already coming. Now it will rain. Now
\nOur rendition of onpipilcotoz and onnemaiaohoaz is provisional.
\nHere we follow Leonhard Schultze Jena: Wahrsagerei, Himmelskunde und Kalender der alter Azteken, aus dem aztekischen Urtext Bernardino de Sahagún’s überstezt und erläutert (Stuttgart: W. Kohlhammer Verlag, 1950), pp. 53, 368–369. An alternative, however, might be “men set forth, or arise” (tlacatl, eua).↩