[cap]tivo que tuviese el dicho nombre, y fue tomado un hombre de Huexotzinco muy generoso, el cual se decía Xiuhtlamin. Y lo tomó en la guerra un soldado de Tlatilulco, que había nombre Itzcuin, por lo cual después le llamaban a él Xiuhtlaminmani, quiere decir "tomador de Xiuhtlamin". Y en el pecho del dicho captivo se hizo la lumbre nueva, y su cuerpo todo quemóse, según era costumbre.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"79cda4e7-e47f-4791-b518-36fb42c83e2e","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"who had this name.[^46] And a very wellborn man from Huexotzinco, who was called Xiuhtlamin, was caught. And a soldier from Tlatelolco named Itzcuin captured him in battle; and this is why they later called him Xiuhtlaminmani, which means “captor of Xiuhtlamin.” And the new fire was made on this captive’s chest, and his body was completely burned up, as was the custom.\n\n\n[^46]: The Nahuatl text says that Moteuczoma requested a captive whose name contained the root word _xihuitl_, so a captive named Xiuhtlamin fit the bill.","html":"who had this name.1 And a very wellborn man from Huexotzinco, who was called Xiuhtlamin, was caught. And a soldier from Tlatelolco named Itzcuin captured him in battle; and this is why they later called him Xiuhtlaminmani, which means “captor of Xiuhtlamin.” And the new fire was made on this captive’s chest, and his body was completely burned up, as was the custom.
\nThe Nahuatl text says that Moteuczoma requested a captive whose name contained the root word xihuitl, so a captive named Xiuhtlamin fit the bill.↩
xiuhquen. Etc.ª Auh intla cioatl, xiuhnenetl, xiuhcue, xiuhcoçol. Etc.ª
\nAuh in icoac, ipan muchiuh motecuçoma, toxiuhmolpili cenca nouiian ic tlanaoati, inic temoloz malli: in itoca xiuitl, in çaço campa iê anoz. Auh ce axioac uexotzincatl, tlaçopilli: itoca xiuhtlamin, tlatilulco malli muchiuh: in tlamanj itoca itzcuin, auh ic tocaiotiloc, ic notzaloc xiuhtlaminmani: ca iehoatl ielpan uetz, in tlequauitl imal, muchi tleco tlan in jnacaio: auh ça tzohoalli, inic quixiptlaioti, in ipan quipouh: tlaolpaoastli ipan quitlatlali, inic quitequalti.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"21a86594-542d-4de8-ae06-3c35908233e2","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Xiuhquen, etc. And if [it was] a girl, Xiuhnenetl, Xiuhcue, Xiuhcoçol, etc.\n\nAnd when, in the time of Moctezuma, our years were bound, he ordered that indeed everywhere should be sought a captive whose name [contained the word] *xiuitl*. Wheresoever [he was], this one was to be seized. And one was taken—a man from Uexozinco, a well-born man. He was called Xiuhtlamin, and became a captive at Tlatilulco. The captor was named Itzcuin, and henceforth he was known as and called “Captor of Xiuhtlamin.”[^19] For on the breast of his captive fire was drawn by the drill, and all his body was consumed in the fire. And they made [the victim’s] image of pure amaranth seed dough, so that it might represent him; they set cooked grains of maize upon it, so that they could give it to the people to eat.\n\n\n\n\n[^19]: In the corresponding Spanish text, Sahagún writes: *”fue tomado un hombre de vexocingo, muy generoso: el qual se dezia, xiuhtlamjn: y lo tomo en la guerra, vn soldado de tlatilulco, que auja nõbre itzcujn: por lo qual despues, le llamauan a el, xiuhtlamjnmanj… .”* In Jena, *op. cit*., p. 79, the passage is translated: *”Und einer kam an einen Mann aus Vexotzinco, einen Mann vornehmer Abkunft, Xiuhtlamin mit Namen, aus Tlatilulco, den zum Kriegsgefangenen der Häscher machte, der Itzcuin hiess und der dementspechend der Namen erhielt und Xiuhtlaminmani genannt wurde.”*","html":"Xiuhquen, etc. And if [it was] a girl, Xiuhnenetl, Xiuhcue, Xiuhcoçol, etc.
\nAnd when, in the time of Moctezuma, our years were bound, he ordered that indeed everywhere should be sought a captive whose name [contained the word] xiuitl. Wheresoever [he was], this one was to be seized. And one was taken—a man from Uexozinco, a well-born man. He was called Xiuhtlamin, and became a captive at Tlatilulco. The captor was named Itzcuin, and henceforth he was known as and called “Captor of Xiuhtlamin.”1 For on the breast of his captive fire was drawn by the drill, and all his body was consumed in the fire. And they made [the victim’s] image of pure amaranth seed dough, so that it might represent him; they set cooked grains of maize upon it, so that they could give it to the people to eat.
\nIn the corresponding Spanish text, Sahagún writes: ”fue tomado un hombre de vexocingo, muy generoso: el qual se dezia, xiuhtlamjn: y lo tomo en la guerra, vn soldado de tlatilulco, que auja nõbre itzcujn: por lo qual despues, le llamauan a el, xiuhtlamjnmanj… .” In Jena, op. cit., p. 79, the passage is translated: ”Und einer kam an einen Mann aus Vexotzinco, einen Mann vornehmer Abkunft, Xiuhtlamin mit Namen, aus Tlatilulco, den zum Kriegsgefangenen der Häscher machte, der Itzcuin hiess und der dementspechend der Namen erhielt und Xiuhtlaminmani genannt wurde.”↩