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and Natural Philosophy"],"es":["De la astrología y filosofía natural"]},"book_subtitle":"Se ocupa del sol, la luna, las estrellas y el año jubilar.","book_number":"7","total_folios":52,"texts":{"spanish_col":[{"id":"8b70f20b-9d70-4daa-87b3-27b5c823ddf5","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"[eclip]sar el Sol, nunca más alumbrará. Ponerse han perpetuas tinieblas, y descenderán las demonios. Vendránnos a comer.\" \n\n#### Capítulo II de la luna\n\nCuando la Luna nuevamente nace, parece como un arquito de alambre delgado. Aún no resplandece; poco a poco va creciendo. A los quince días es llena; y cuando ya es llena, sale por el oriente a la puesta del Sol. Parece como una rueda de molino grande, muy redonda y muy colorada. Y cuando va subiendo, se para blanca o resplandeciente; parece como un conejo en medio della. Y si no hay nubes, resplandece casi como el Sol, casi como de día. Y después de llena cumplidamente, poco a poco se va menguando, hasta que se va a hacer como cuando comenzó. Dicen entonces: \"Ya se muere la Luna; ya se duerme mucho.\" Esto es cuando sale ya con el alba. Al tiempo de la conjunción dicen: \"Ya es muerta la Luna.\"","html":"<p>[eclip]sar el Sol, nunca más alumbrará. Ponerse han perpetuas tinieblas, y descenderán las demonios. Vendránnos a comer.&quot;</p>\n<h4>Capítulo II de la luna</h4>\n<p>Cuando la Luna nuevamente nace, parece como un arquito de alambre delgado. Aún no resplandece; poco a poco va creciendo. A los quince días es llena; y cuando ya es llena, sale por el oriente a la puesta del Sol. Parece como una rueda de molino grande, muy redonda y muy colorada. Y cuando va subiendo, se para blanca o resplandeciente; parece como un conejo en medio della. Y si no hay nubes, resplandece casi como el Sol, casi como de día. Y después de llena cumplidamente, poco a poco se va menguando, hasta que se va a hacer como cuando comenzó. Dicen entonces: &quot;Ya se muere la Luna; ya se duerme mucho.&quot; Esto es cuando sale ya con el alba. Al tiempo de la conjunción dicen: &quot;Ya es muerta la Luna.&quot;</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"dabcf44f-c97f-4944-a851-e91986aeed24","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"eclipsed, it will never give light again. Perpetual darkness will fall, and the demons will come down. They will come to devour us.”[^8]\n\n#### Second chapter: On the moon\n\nWhen the moon rises anew, it looks like a small bow made of thin wire. It is not yet shining; it keeps growing little by little. It is full on the fifteenth day and rises in the east when it is already full, at sunset. It looks like a large mill wheel, very round and very red. And when it rises, it turns bright and white. It looks like there is a rabbit in the middle of it. And if there are no clouds, it shines almost as brightly as the sun, almost as if it were daytime. Once it becomes completely full, it starts to wane little by little, until it becomes like it was when it started. At that point, they say, “The moon is already dying; it is already in a deep slumber.” This happens when it is rising with the dawn. When they are in conjunction, they say, “The moon has died already.”\n\n\n[^8]: That is, the _tzitzimimeh_ deities.","html":"<p>eclipsed, it will never give light again. Perpetual darkness will fall, and the demons will come down. They will come to devour us.”<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></p>\n<h4>Second chapter: On the moon</h4>\n<p>When the moon rises anew, it looks like a small bow made of thin wire. It is not yet shining; it keeps growing little by little. It is full on the fifteenth day and rises in the east when it is already full, at sunset. It looks like a large mill wheel, very round and very red. And when it rises, it turns bright and white. It looks like there is a rabbit in the middle of it. And if there are no clouds, it shines almost as brightly as the sun, almost as if it were daytime. Once it becomes completely full, it starts to wane little by little, until it becomes like it was when it started. At that point, they say, “The moon is already dying; it is already in a deep slumber.” This happens when it is rising with the dawn. When they are in conjunction, they say, “The moon has died already.”</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>That is, the <em>tzitzimimeh</em> deities.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"5c32bff0-8d2a-4e7e-af32-93571b00ff89","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Inic vme capitulo, itechpa tlatoa: in metztli. \n\n##### Metztli. tecuciztecatl. \nIn icoac iancuican, oalmomana coltontli: iuhquin teçacanecuilli, teçacanecuiltontli, aiamo tlanestia: çan iuiian, ueistiuhi, malacachiuhtiuhi, teuilacachiuhtiuhi. Castoltica, in vel malacachiui: teuilacachiui, in vel maci, in chicaoa. Auh in icoac, vel oiaoaliuh, omalacachiuh, inic uel neci: inic oalmomana, in ompa iquiçaian tonatiuh: in jcoac ie tlapoiaoa, iuhquin comalli, veipol: vel teuilacachtic, malacachtic: iuhquin tlapalli, chichiltic, chichilpatic. \n\nAuh quinjcoac, in ie achi quioaltoca, in ie, oalacoquiza, iztaia: mitoa ie tlachia, ie tlanestia, in metztli, ie metztona: iztalectic, vel iztac, inic motta: inic neci, iuhquin tochtõ, isco vetztoc: intlacamo tle mistli, intlacamo missoa, mistemi: iuhquin tona, ic tlaneci, mitoa ieh on cemilhuitl, uel tlanaltona: tlanaltonatimani. \n\nAuh in jcoac, ouelacic, ouelmacic, itlanestiliz: in izquilhuitl, ic veiia, malacachiui: çan iuh nenti,","html":"<h4>Inic vme capitulo, itechpa tlatoa: in metztli.</h4>\n<h5>Metztli. tecuciztecatl.</h5>\n<p>In icoac iancuican, oalmomana coltontli: iuhquin teçacanecuilli, teçacanecuiltontli, aiamo tlanestia: çan iuiian, ueistiuhi, malacachiuhtiuhi, teuilacachiuhtiuhi. Castoltica, in vel malacachiui: teuilacachiui, in vel maci, in chicaoa. Auh in icoac, vel oiaoaliuh, omalacachiuh, inic uel neci: inic oalmomana, in ompa iquiçaian tonatiuh: in jcoac ie tlapoiaoa, iuhquin comalli, veipol: vel teuilacachtic, malacachtic: iuhquin tlapalli, chichiltic, chichilpatic.</p>\n<p>Auh quinjcoac, in ie achi quioaltoca, in ie, oalacoquiza, iztaia: mitoa ie tlachia, ie tlanestia, in metztli, ie metztona: iztalectic, vel iztac, inic motta: inic neci, iuhquin tochtõ, isco vetztoc: intlacamo tle mistli, intlacamo missoa, mistemi: iuhquin tona, ic tlaneci, mitoa ieh on cemilhuitl, uel tlanaltona: tlanaltonatimani.</p>\n<p>Auh in jcoac, ouelacic, ouelmacic, itlanestiliz: in izquilhuitl, ic veiia, malacachiui: çan iuh nenti,</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7b69616f-248f-42ae-b933-1e34a43dc63e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Second Chapter, which telleth of the moon.\n\n##### The moon (Tecuciztecatl).\n\nWhen he[^4] newly appeared, he was like a small bow, like a bent, straw lip ornament—a small one. He did not yet shine. Very slowly, he went growing larger, becoming round and disc-shaped. In fifteen days he was completely rounded and filled out, as he became entire and mature. And when he waxed full and round, then he appeared, then he arose there at the place where the sun appeared. When it was already dark, [he was] like a very large, earthen skillet—very round, circular. [He was] as if red, a bright, deep red.\n\nAnd after this, when he had already followed his course a little, when he had risen high, he became white. It was said: &#8220;Already he shineth; already the moon is brilliant; already he giveth forth moon-beams.&#8221; He was then seen to be pale, very white. Then appeared [what was] like a little rabbit stretched across his face. If there were no clouds, if it were not overcast and covered by clouds, like [the sun] he shone, and it was like daytime. It was said: &#8220;[It is] almost [like] day; everywhere it is bright. Light is spread everywhere.&#8221;\n\nAnd when he had completely reached and attained his brilliance, for as many days as he had thus waxed and been round, little by little \n\n\n\n\n[^4]: In the Spanish version, the moon (*luna*) is feminine. Since both the sun (Nanauatzin) and moon (Tecuciztecatl) are male in the fable of the rabbit and the moon, we have made both of these consistently masculine.","html":"<h4>Second Chapter, which telleth of the moon.</h4>\n<h5>The moon (Tecuciztecatl).</h5>\n<p>When he<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> newly appeared, he was like a small bow, like a bent, straw lip ornament—a small one. He did not yet shine. Very slowly, he went growing larger, becoming round and disc-shaped. In fifteen days he was completely rounded and filled out, as he became entire and mature. And when he waxed full and round, then he appeared, then he arose there at the place where the sun appeared. When it was already dark, [he was] like a very large, earthen skillet—very round, circular. [He was] as if red, a bright, deep red.</p>\n<p>And after this, when he had already followed his course a little, when he had risen high, he became white. It was said: “Already he shineth; already the moon is brilliant; already he giveth forth moon-beams.” He was then seen to be pale, very white. Then appeared [what was] like a little rabbit stretched across his face. If there were no clouds, if it were not overcast and covered by clouds, like [the sun] he shone, and it was like daytime. It was said: “[It is] almost [like] day; everywhere it is bright. Light is spread everywhere.”</p>\n<p>And when he had completely reached and attained his brilliance, for as many days as he had thus waxed and been round, little by little</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>In the Spanish version, the moon (<em>luna</em>) is feminine. Since both the sun (Nanauatzin) and moon (Tecuciztecatl) are male in the fable of the rabbit and the moon, we have made both of these consistently masculine.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"2r"}