{"id":"da740d24-4998-47b5-b17f-8183cb3e629c","url":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/7/folio/9r/","folio":"9r","book":"7"},"navigation":{"previous":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/7/folio/8v/","folio":"8v","book":"7"},"next":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/7/folio/9v/","folio":"9v","book":"7"},"books":[{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/10/","id":"277dfbfe-14e9-4f94-8c76-31fdbca7930e","bookNumber":10,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["People"],"es":["De la gente"]},"subtitle":"Sobre la historia general: explica los vicios y virtudes, tanto espirituales como corporales, de todo tipo de personas."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/11/","id":"32c2e71c-4923-47f6-a128-e3c0d458cf38","bookNumber":11,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["Forest, Garden, Orchard"],"es":["Bosque, jardín, vergel"]},"subtitle":"Sobre las propiedades de los animales, pájaros, peces, árboles, hierbas, flores, metales y piedras, y sobre los colores."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/12/","id":"874b2751-4db1-4d46-802a-08b6100a0637","bookNumber":12,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["Conquest of Mexico"],"es":["De la conquista mexicana"]},"subtitle":{"en":["Treats of how the Spaniards conquered Mexico City."],"es":["Sobre la conquista de Nueva españa desde el Tenochtitlan-Tlatelolco Punto de vista."]}},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/6/","id":"76674c02-d8d2-4822-b5f2-101c57cb9535","bookNumber":6,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Rhetoric, Moral Philosophy, and Theology"],"es":["De la retórica, filosofía moral y teología"]},"subtitle":"Sobre oraciones a sus dioses, retórica, filosofía moral y teología en un mismo contexto."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/7/","id":"10216bd1-04c2-46d9-bd65-3fa717d240e7","bookNumber":7,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Astrology and Natural Philosophy"],"es":["De la astrología y filosofía natural"]},"subtitle":"Se ocupa del sol, la luna, las estrellas y el año jubilar."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/8/","id":"0ac3a9d5-1adb-442b-9fc6-151a3c8fde0a","bookNumber":8,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Kings and Lords"],"es":["De los reyes y señores"]},"subtitle":"Sobre reyes y señores, y la forma en que celebraron sus elecciones y gobernaron sus reinados."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/9/","id":"f0cf496b-9794-4dd4-b5e3-0ecf7c76b241","bookNumber":9,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Merchants"],"es":["De los mercaderes"]},"subtitle":"Sobre los comerciantes de élite de larga distancia, pochteca, que expandió el comercio, reconoció nuevas áreas por conquistar y agentes provocadores."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/1/","id":"0f2be144-2996-421f-aa4c-59c15c2b2866","bookNumber":1,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Gods"],"es":["De los dioses"]},"subtitle":"Se trata de dioses adorados por los nativos de esta tierra, que es Nueva España."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/2/","id":"d2172ca1-868a-448e-9fff-98786da4ccba","bookNumber":2,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Calendar and Festivals"],"es":["Del calendario y fiestas"]},"subtitle":"Se ocupa de las fiestas y los sacrificios con los que estos indígenas honraban a sus dioses en tiempos de infidelidad."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/3/","id":"dea94d77-3400-481b-bb11-7dd51c3cf7bd","bookNumber":3,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Origin of the Gods"],"es":["Del principio que tuvieron los dioses"]},"subtitle":"Sobre la creación de los dioses."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/4/","id":"7d7dfaf8-9b53-4441-a1a0-315089cc7a81","bookNumber":4,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Judicial Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/5/","id":"a6ad625d-4b03-4fc7-a2d9-c63c6868af95","bookNumber":5,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Omens and Prognostications"],"es":["De los agüeros y pronósticos"]},"subtitle":"Se ocupa de predecir estos nativos hechos de pájaros, animales e insectos para predecir el futuro."}]},"iiif_urls":{"info_json":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/info.json","full":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/full/0/default.jpg","small":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/316,/0/default.jpg","medium":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/486,/0/default.jpg","large":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/655,/0/default.jpg","text":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/,246/0/default.jpg","nav":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/,150/0/default.jpg"},"files":{"folio_pdf":"https://ch-digital-florentine-codex.s3.amazonaws.com/folio_pdf/2_235r.pdf","folio_jpg":"https://media.getty.edu/iiif/image/f67a6f46-3beb-4474-90c0-cca12595205b/full/pct:16,/0/default.jpg","folio_audio":null,"volume_pdf":"https://ch-digital-florentine-codex.s3.amazonaws.com/volume_pdf/vol_2_7.pdf"},"canvas_id":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/canvas/88e938c8-0b08-4ac4-a350-e11013b30bd3/","canvas_label":{"en":["9r"]},"manifest_id":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","book_title":{"en":["Astrology and Natural Philosophy"],"es":["De la astrología y filosofía natural"]},"book_subtitle":"Se ocupa del sol, la luna, las estrellas y el año jubilar.","book_number":"7","total_folios":52,"texts":{"spanish_col":[{"id":"62d1e85f-6957-4295-845d-738b9627fe2e","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"A las estrellas que están en la boca de la Bocina llama esta gente _citlalxunecuilli_. Píntanlas a manera de ese revuelta. Siete estrellas dicen que están por sí apartadas de las otras, y que son resplandecientes. Llámanles _citlalxunecuilli_ porque tienen seme[ja]nza con cierta manera de pan que hacen a manera de ese, al cual llaman _xunecuilli_, el cual pan se comía en todas las casas un día del año que se llama _xuchílhuitl_.\n\nA aquellas estrellas que en algunas partes se llaman El Carro, esta gente las llama Escurpión, porque tienen figura de escurpión o alacrán. Y así se llaman en muchas partes del mundo.\n\nEsta gente atribuía el viento a un dios que llamaban Quetzalcóatl, bien casi como dios de los vientos. Sopla el viento de cuatro partes del mundo por mandamiento deste dios, según ellos decían. De la una parte viene de hacia el oriente, donde ellos dicen estar el Paraíso Terrenal, al cual llaman Tlalocan.","html":"<p>A las estrellas que están en la boca de la Bocina llama esta gente <em>citlalxunecuilli</em>. Píntanlas a manera de ese revuelta. Siete estrellas dicen que están por sí apartadas de las otras, y que son resplandecientes. Llámanles <em>citlalxunecuilli</em> porque tienen seme[ja]nza con cierta manera de pan que hacen a manera de ese, al cual llaman <em>xunecuilli</em>, el cual pan se comía en todas las casas un día del año que se llama <em>xuchílhuitl</em>.</p>\n<p>A aquellas estrellas que en algunas partes se llaman El Carro, esta gente las llama Escurpión, porque tienen figura de escurpión o alacrán. Y así se llaman en muchas partes del mundo.</p>\n<p>Esta gente atribuía el viento a un dios que llamaban Quetzalcóatl, bien casi como dios de los vientos. Sopla el viento de cuatro partes del mundo por mandamiento deste dios, según ellos decían. De la una parte viene de hacia el oriente, donde ellos dicen estar el Paraíso Terrenal, al cual llaman Tlalocan.</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"3a2fd9da-3387-4f67-a6f4-8ece47fbf636","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"These people call the stars that are on the mouth of the Trumpet[^25] Citlalxonecuilli. They paint them in the shape of a twisted _S_. They say that these seven stars are apart from the others and that they are very bright. They call them Citlalxonecuilli because they look rather like a certain type of S-shaped bread that they make, called _xonecuilli_, which is a bread that would be eaten in every home one day of the year, [a day] called Xochilhuitl.\n\nThose stars that in some places are called the Wagon[^26] are called Scorpion by these people, because they have the form of a scorpion.[^27] And [these stars] are called this in many parts of the world.\n\nThese people attributed the wind to a god whom they called Quetzalcoatl, [who is] very much like a god of the winds. The wind blows from four corners of the world because of this god’s commandment, according to what they said. In the first corner, it comes from the east, where they say earthly paradise—which they call Tlalocan—is located. \n\n\n[^25]: “The Trumpet”: _la Bocina_. The Trumpet or the Horn is the medieval Spanish name of the Ursa Minor constellation. See Orozco y Berra, _Historia antigua_, 32.\n\n[^26]: “The Wagon”: _El Carro_; that is, Ursa Major.\n\n[^27]: “Scorpion”: _escorpión o alacrán_. Sahagún uses here the synonym _alacrán_, for which there is no other English synonym.","html":"<p>These people call the stars that are on the mouth of the Trumpet<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> Citlalxonecuilli. They paint them in the shape of a twisted <em>S</em>. They say that these seven stars are apart from the others and that they are very bright. They call them Citlalxonecuilli because they look rather like a certain type of S-shaped bread that they make, called <em>xonecuilli</em>, which is a bread that would be eaten in every home one day of the year, [a day] called Xochilhuitl.</p>\n<p>Those stars that in some places are called the Wagon<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> are called Scorpion by these people, because they have the form of a scorpion.<sup class=\"footnote-ref\" id=\"fnref-3\"><a href=\"#fn-3\">3</a></sup> And [these stars] are called this in many parts of the world.</p>\n<p>These people attributed the wind to a god whom they called Quetzalcoatl, [who is] very much like a god of the winds. The wind blows from four corners of the world because of this god’s commandment, according to what they said. In the first corner, it comes from the east, where they say earthly paradise—which they call Tlalocan—is located.</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>“The Trumpet”: <em>la Bocina</em>. The Trumpet or the Horn is the medieval Spanish name of the Ursa Minor constellation. See Orozco y Berra, <em>Historia antigua</em>, 32.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>“The Wagon”: <em>El Carro</em>; that is, Ursa Major.<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-3\"><p>“Scorpion”: <em>escorpión o alacrán</em>. Sahagún uses here the synonym <em>alacrán</em>, for which there is no other English synonym.<a href=\"#fnref-3\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"0983dbe7-de96-4605-8676-d4b903c7aee5","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### Citlalsunecuilli. \nÇan iioca onoc, iioca neztoc, tlanestitoc, cuecuepocatoc: Auh inic mitoa, citlalsunecuilli: ca quineneuilia, vel no iuhqui centlamantli tlachichioalli tlascalli, anoço tzooalli: nenecoc, cecentlapal quacoltic, quateuilacachtic: suchilhuitl ipan in quaqualoia, nouiian cecencalpan: quitzacutimanca, in nouiian techachan nechiuililoia. \n\n##### Citlalcolotl. \nÇan no iuhqui: quineneuilia, quinamiqui, in itlachieliz tequani colotl: cuitlapilcocoltic, mamalacachtic, teteuilacachtic in jcuitlapil: ipampa inic mitoa citlalcolotl.\n\n##### Ehecatl \nMoteneoaia: ic quinotzaia quetzalcoatl. Nauhcampa oallauh, nauhcampa oalitztiuh. Inic ceccan oallauh: vmpa in iquiçaiampa tonatiuh, quitoaia tlalocã: inin ehecatl, vmpa oallauh, quitocaiotiaia, tlalocaiotl: amo cēca temauhti, amo cenca totoca,","html":"<h5>Citlalsunecuilli.</h5>\n<p>Çan iioca onoc, iioca neztoc, tlanestitoc, cuecuepocatoc: Auh inic mitoa, citlalsunecuilli: ca quineneuilia, vel no iuhqui centlamantli tlachichioalli tlascalli, anoço tzooalli: nenecoc, cecentlapal quacoltic, quateuilacachtic: suchilhuitl ipan in quaqualoia, nouiian cecencalpan: quitzacutimanca, in nouiian techachan nechiuililoia.</p>\n<h5>Citlalcolotl.</h5>\n<p>Çan no iuhqui: quineneuilia, quinamiqui, in itlachieliz tequani colotl: cuitlapilcocoltic, mamalacachtic, teteuilacachtic in jcuitlapil: ipampa inic mitoa citlalcolotl.</p>\n<h5>Ehecatl</h5>\n<p>Moteneoaia: ic quinotzaia quetzalcoatl. Nauhcampa oallauh, nauhcampa oalitztiuh. Inic ceccan oallauh: vmpa in iquiçaiampa tonatiuh, quitoaia tlalocã: inin ehecatl, vmpa oallauh, quitocaiotiaia, tlalocaiotl: amo cēca temauhti, amo cenca totoca,</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7c9c463d-fd7a-499d-80e3-afae86e6b951","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### The S-Shaped Stars\n\n[These] were apart; they appeared by themselves, shining and shimmering. And for this reason were they called *S*-shaped stars—that they were similar to and very much like a [kind of maize] tortilla which was made, or an amaranth seed tortilla. [These] were, at both ends, twisted and rounded over. They were eaten on the day Xochitl, everywhere, in each house. In all places, in men&#8217;s dwellings everywhere, they were made.\n\n##### The Scorpion Stars\n\nIn the same manner, [these] resembled and appeared in the aspect of the venomous scorpion, with upcurved tail. Arched and upcurled is its tail; wherefore [these] are called the Scorpion Stars.\n\n##### The Wind\n\nThat which was known as [the wind] was addressed as Quetzalcoatl. From four directions it came, from four directions it traveled. The first place whence it came was the place from which the sun arose, which they named Tlalocan. This wind which came from there they gave the name of Tlalocayotl. Little did it frighten men; lightly did it blow.","html":"<h5>The S-Shaped Stars</h5>\n<p>[These] were apart; they appeared by themselves, shining and shimmering. And for this reason were they called <em>S</em>-shaped stars—that they were similar to and very much like a [kind of maize] tortilla which was made, or an amaranth seed tortilla. [These] were, at both ends, twisted and rounded over. They were eaten on the day Xochitl, everywhere, in each house. In all places, in men’s dwellings everywhere, they were made.</p>\n<h5>The Scorpion Stars</h5>\n<p>In the same manner, [these] resembled and appeared in the aspect of the venomous scorpion, with upcurved tail. Arched and upcurled is its tail; wherefore [these] are called the Scorpion Stars.</p>\n<h5>The Wind</h5>\n<p>That which was known as [the wind] was addressed as Quetzalcoatl. From four directions it came, from four directions it traveled. The first place whence it came was the place from which the sun arose, which they named Tlalocan. This wind which came from there they gave the name of Tlalocayotl. Little did it frighten men; lightly did it blow.</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"9r"}