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Y también untaban los pies con el mesmo color prieto, y también usaban traer los cabellos largos hasta la cinta. Y otras traían los cabellos hasta las espaldas; y otras traían los cabellos largos en una parte y otra de las sienes y orejas, y toda la cabeza tresquilada; y otras traían los cabellos torcidos con hilo prieto de algodón, y los tocaban a la cabeza, y ansí lo usan hasta agora, haciendo dellos como unos cornezuelos sobre la frente; y otras tienen mas largos los cabellos, y cortan igualmente al cabo de los cabellos por hermosearse, y entorcéndolos y atándolos parecen ser todas iguales; y otras tresquilaban toda la cabeza. Usan también la mujeres teñir los cabellos con lodo prieto, o con una yerba verde que se llama _xiuhquílitl_ por hacer relucientes los cabellos a manera de color morado. Y también limpian los dientes con color colorado o grana. Usaban también pintar","html":"<p>Usaban las señoras de poner mudas en la cara con color colorado o amarillo o prieto, hecho de encienso quemado con tinta. Y también untaban los pies con el mesmo color prieto, y también usaban traer los cabellos largos hasta la cinta. Y otras traían los cabellos hasta las espaldas; y otras traían los cabellos largos en una parte y otra de las sienes y orejas, y toda la cabeza tresquilada; y otras traían los cabellos torcidos con hilo prieto de algodón, y los tocaban a la cabeza, y ansí lo usan hasta agora, haciendo dellos como unos cornezuelos sobre la frente; y otras tienen mas largos los cabellos, y cortan igualmente al cabo de los cabellos por hermosearse, y entorcéndolos y atándolos parecen ser todas iguales; y otras tresquilaban toda la cabeza. Usan también la mujeres teñir los cabellos con lodo prieto, o con una yerba verde que se llama <em>xiuhquílitl</em> por hacer relucientes los cabellos a manera de color morado. Y también limpian los dientes con color colorado o grana. Usaban también pintar</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"ff47d30f-b5b2-4415-8bf2-f0bc89e8bfcc","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The ladies used to put makeup on their faces, with red, yellow, or dark colors made with burned incense and ink; and they would also anoint their feet with the same dark color. And they also used to wear their hair long, down to their waist. And others would wear their hair down their backs. And others would wear their hair long on both sides of their temples and ears, with the rest of the head completely shorn. And others would wear braids twisted with dark cotton threads, and they would tie them up on top of the head; and this is how they still wear it today, making sort of little horns out of their hair over their foreheads. Others have longer hair, and they cut the ends of their hair evenly to look beautiful. And when they twist and tie [their hair in braids], they all look the same.[^70] Others would shave their heads completely. The women also commonly dye their hair with dark mud or with a green herb called _xiuhquilitl_ to make their hair shine with a sort of purple hue. And they also clean their teeth with a red color or cochineal. They also used to paint \n\n\n[^70]: Cf. the Nahuatl text, which says that they all had their hair cut the same length.","html":"<p>The ladies used to put makeup on their faces, with red, yellow, or dark colors made with burned incense and ink; and they would also anoint their feet with the same dark color. And they also used to wear their hair long, down to their waist. And others would wear their hair down their backs. And others would wear their hair long on both sides of their temples and ears, with the rest of the head completely shorn. And others would wear braids twisted with dark cotton threads, and they would tie them up on top of the head; and this is how they still wear it today, making sort of little horns out of their hair over their foreheads. Others have longer hair, and they cut the ends of their hair evenly to look beautiful. And when they twist and tie [their hair in braids], they all look the same.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> Others would shave their heads completely. The women also commonly dye their hair with dark mud or with a green herb called <em>xiuhquilitl</em> to make their hair shine with a sort of purple hue. And they also clean their teeth with a red color or cochineal. They also used to paint</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>Cf. the Nahuatl text, which says that they all had their hair cut the same length.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"91c3c9ea-233b-441c-a6be-1d35396d54b9","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"cueitl, patlaoac in jten: cacamoliuhquj iztac cueitl, patlaoac in jten, oçelocuejtl, patlaoac in jtē; quappachpipilcac cuejtl, tene: coioichcapipilcac cuejtl tene.\n\nApoçonalnacochtli, teujlonacochtli iztac, coztic teucujtlanacochtlj: iztac teucujtlanacochtli, itznacochtli iztac.\nMoxaoaia, tlapalhoatzaltica: moxaoaia, tecuçauhtica: mochapopoxaoaia: copalaxtica mocxioxiuja, tzonqueme, quatequeque, atzotzocoleque, maxtlaoa, motzonquetzaltia, qujquatequj in jntzon, qujiaiacanepanoa in jntzon: tlatetecoa, mopatinemj, qujmamaujizmati in jntzontecon: moxiuhqujlpa, injc pepetlaca intzon: motlantlapalhujia, motlãnochezuja, momaicujloa, moquechicujloa, moquechtetema, melchiqujuhicujloa, mochichioaticujloa.","html":"<p>cueitl, patlaoac in jten: cacamoliuhquj iztac cueitl, patlaoac in jten, oçelocuejtl, patlaoac in jtē; quappachpipilcac cuejtl, tene: coioichcapipilcac cuejtl tene.</p>\n<p>Apoçonalnacochtli, teujlonacochtli iztac, coztic teucujtlanacochtlj: iztac teucujtlanacochtli, itznacochtli iztac.\nMoxaoaia, tlapalhoatzaltica: moxaoaia, tecuçauhtica: mochapopoxaoaia: copalaxtica mocxioxiuja, tzonqueme, quatequeque, atzotzocoleque, maxtlaoa, motzonquetzaltia, qujquatequj in jntzon, qujiaiacanepanoa in jntzon: tlatetecoa, mopatinemj, qujmamaujizmati in jntzontecon: moxiuhqujlpa, injc pepetlaca intzon: motlantlapalhujia, motlãnochezuja, momaicujloa, moquechicujloa, moquechtetema, melchiqujuhicujloa, mochichioaticujloa.</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f0b641e4-5e6a-4ea8-a546-5a393d3babde","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the skirt with thin, black lines, having a wide border; the white skirt [like a] bed covering, having a wide border; the ocelot skin skirt, having a wide border; the skirt with brown pendants, having a border; the skirt with coyote fur pendants, having a border;\n\nAmber ear plugs; white crystal ear plugs; golden ear plugs; silver ear plugs; white obsidian ear plugs.\n\nTheir faces were painted with dry, colored [powders]; faces were colored with yellow ochre, or with bitumen. Feet were anointed with an unguent of burned copal incense and dye. They had hair hanging to the waist, or to the shoulders; or the young girls&#8217; lock of hair; or the hair [twisted with black cord and] wound about the head; or the hair all cut the same length. [Some] cut their hair short, [so that] their hair reached to their noses.[^2] It was cut and dyed with black mud—[so] did they place importance upon their heads; it was dyed with indigo,[^3] so that their hair shone. The teeth were stained with cochineal; the hands and neck were painted with designs—the necks were covered [with painting]. The stomach and breasts were [also] painted with designs.\n\n\n\n\n[^2]: After *in jntzon*, the *Real Academia de la Historia MS* has *mixquatecpiltia*—they left a tuft of hair over the forehead.\n\n\n[^3]: *Xiuhquilitl:* Urbina (*op. cit*., p. 566) mentions two kinds: *xiuhquilitl pitzahoac, Indigofera añil* Linn., and *xiuhquilitl patlahoac, Calliandra gracilis* Klotzsch—both producing a blue dye.","html":"<p>the skirt with thin, black lines, having a wide border; the white skirt [like a] bed covering, having a wide border; the ocelot skin skirt, having a wide border; the skirt with brown pendants, having a border; the skirt with coyote fur pendants, having a border;</p>\n<p>Amber ear plugs; white crystal ear plugs; golden ear plugs; silver ear plugs; white obsidian ear plugs.</p>\n<p>Their faces were painted with dry, colored [powders]; faces were colored with yellow ochre, or with bitumen. Feet were anointed with an unguent of burned copal incense and dye. They had hair hanging to the waist, or to the shoulders; or the young girls’ lock of hair; or the hair [twisted with black cord and] wound about the head; or the hair all cut the same length. [Some] cut their hair short, [so that] their hair reached to their noses.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> It was cut and dyed with black mud—[so] did they place importance upon their heads; it was dyed with indigo,<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> so that their hair shone. The teeth were stained with cochineal; the hands and neck were painted with designs—the necks were covered [with painting]. The stomach and breasts were [also] painted with designs.</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>After <em>in jntzon</em>, the <em>Real Academia de la Historia MS</em> has <em>mixquatecpiltia</em>—they left a tuft of hair over the forehead.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p><em>Xiuhquilitl:</em> Urbina (<em>op. cit</em>., p. 566) mentions two kinds: <em>xiuhquilitl pitzahoac, Indigofera añil</em> Linn., and <em>xiuhquilitl patlahoac, Calliandra gracilis</em> Klotzsch—both producing a blue dye.<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"31r"}