[ves]tiduras con que los sátrapas solían ofrecer incienso delante los dioses, que era una xaqueta de verde escuro y pintada de huesos de muertos, que es a manera de huipil de mujer; llamábanle xicolli. Luego le ponían a cuestas colgada de las espaldas una calabazuela llena de pícietl con unas borlas verdes escuras, y poníanle delante la cara una manta verde escura, atada a la cabeza, pintada de huesos de muertos, y poníanle en la mano izquierda una talega con copal o incienso blanco; era también de lienzo verde escuro y pintado de huesos de muertos. Y calzábanle unas cotaras también verdes escuras, y poníanle en la mano derecha un incensario de los que ellos usaban, pintado de cabezas de muertos. Y en el cabo del astil llevaba colgado unos papeles como
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"8fd0cf65-cbfd-4496-b90f-4005d7672d97","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"that the satraps usually wore when they offered incense before the gods; and this was a dark-green jacket painted with the [design of the] bones of the dead. And this [jacket] looks like a woman’s _huipil_, and they called it _xicolli_. Then they would place on his back, hanging from his shoulders, a small gourd that was full of _piciyetl_ and had some dark-green tassels. And they would cover his face with a dark-green cloth that was tied to his head and painted with [a design of the] bones of the dead. And they would place a purse of copal, or white incense, in his left hand; it would also be made of dark-green canvas and painted with [a design of the] bones of the dead. And they would put some sandals that were also dark green on his feet. They would place in his right hand an incense burner of the kind that they used, painted with skulls, with some tassel-like papers","html":"that the satraps usually wore when they offered incense before the gods; and this was a dark-green jacket painted with the [design of the] bones of the dead. And this [jacket] looks like a woman’s huipil, and they called it xicolli. Then they would place on his back, hanging from his shoulders, a small gourd that was full of piciyetl and had some dark-green tassels. And they would cover his face with a dark-green cloth that was tied to his head and painted with [a design of the] bones of the dead. And they would place a purse of copal, or white incense, in his left hand; it would also be made of dark-green canvas and painted with [a design of the] bones of the dead. And they would put some sandals that were also dark green on his feet. They would place in his right hand an incense burner of the kind that they used, painted with skulls, with some tassel-like papers
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"6101193c-3fa3-4f3c-b528-06643d7e5e92","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"njman ic uj in canazque in teupixque papaoaque, in campa catquj, oixquetzaloc tlatoanj: njman qujcujtiuetzi teixpan mochi tlacatl qujtta:\n\nnjman ie qujujca imjxpan tecutlatoque petlauhtiuh conaquja xicolli xoxouhquj, ioã qujmamaltia iietecon in jmamaxoxouhquj: njman ic conjxtlapachoa, ic qujquaqujmjloa neçaoalquachtli xoxoctic omjcallo, njmã ic conmana icpaxiqujpilli in vncan tentiuh copalli omjcallo xoxoctic: ioan conaaqujlia iancujc in jpoçolcac xoxoctic in jquequetzil, njman imac contequjlia, in jtlema, no mjccatzontecomaio, injc tlacujlolli, amocujtlapile.\n\nAuh in iehoantin, papaoaque teupixque: caantiuj in tlatoanj in qujtlecauja ixpan vitzilopuchtli: in jcoac ocaxitique in tlatoanj, in tlacpac, njman concuj in copalli, contema in tlemaco, in vncan ietiuh tlexochtli: njman ic cacocuj in jxpan vitzilopuchtli, inic tla[popochuja,]","html":"njman ic uj in canazque in teupixque papaoaque, in campa catquj, oixquetzaloc tlatoanj: njman qujcujtiuetzi teixpan mochi tlacatl qujtta:
\nnjman ie qujujca imjxpan tecutlatoque petlauhtiuh conaquja xicolli xoxouhquj, ioã qujmamaltia iietecon in jmamaxoxouhquj: njman ic conjxtlapachoa, ic qujquaqujmjloa neçaoalquachtli xoxoctic omjcallo, njmã ic conmana icpaxiqujpilli in vncan tentiuh copalli omjcallo xoxoctic: ioan conaaqujlia iancujc in jpoçolcac xoxoctic in jquequetzil, njman imac contequjlia, in jtlema, no mjccatzontecomaio, injc tlacujlolli, amocujtlapile.
\nAuh in iehoantin, papaoaque teupixque: caantiuj in tlatoanj in qujtlecauja ixpan vitzilopuchtli: in jcoac ocaxitique in tlatoanj, in tlacpac, njman concuj in copalli, contema in tlemaco, in vncan ietiuh tlexochtli: njman ic cacocuj in jxpan vitzilopuchtli, inic tla[popochuja,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f7abc82d-c0e3-4567-80b5-653e7179e53f","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"then the keepers of the gods, the long-haired ones, went to take, wheresoever he was, the one who had been vested in the office of ruler. Then they speedily laid hold of him; before them, all the people beheld him.\n\nThen they took him before the lords. He went bare. They put on him a green,[^5] sleeveless jacket. And they had him carry upon his back his tobacco gourd with green tassels. Then they veiled his face, they covered his head [with a] green fasting cape designed with bones. Then they gave him his green[^5] cotton bag filled with incense and decorated with bones, and they put on him his new foam sandals with green toes. They placed in his hand his incense ladle, also painted with the skulls of the dead, and with paper pendants [on the handle].\n\nAnd these long-haired ones, keepers of the gods, went to take the ruler, making him go up before [the image of] Uitzilopochtli. When they had brought the ruler to the top [of the pyramid temple], then he took incense, poured it into the incense ladle, in which there were live coals. Then he raised it before [the image of] Uitzilopochtli in order \n\n\n\n\n[^5]: *Xoxouhqui, xoxoctic: verde oscuro* in corresponding Spanish text.","html":"then the keepers of the gods, the long-haired ones, went to take, wheresoever he was, the one who had been vested in the office of ruler. Then they speedily laid hold of him; before them, all the people beheld him.
\nThen they took him before the lords. He went bare. They put on him a green,1 sleeveless jacket. And they had him carry upon his back his tobacco gourd with green tassels. Then they veiled his face, they covered his head [with a] green fasting cape designed with bones. Then they gave him his green1 cotton bag filled with incense and decorated with bones, and they put on him his new foam sandals with green toes. They placed in his hand his incense ladle, also painted with the skulls of the dead, and with paper pendants [on the handle].
\nAnd these long-haired ones, keepers of the gods, went to take the ruler, making him go up before [the image of] Uitzilopochtli. When they had brought the ruler to the top [of the pyramid temple], then he took incense, poured it into the incense ladle, in which there were live coals. Then he raised it before [the image of] Uitzilopochtli in order
\nXoxouhqui, xoxoctic: verde oscuro in corresponding Spanish text.↩