borlas. Luego le tomaban los sátrapas, y le subían por las gradas del cu hasta llegar delante de la estatua de Huitzilopuchtli. En llegándole, luego tomaba el incienso, y echábalo sobre las brasas que llevaba en el incensario, y comenzaba a incensar a la estatua. Y haciendo esto, tenía la cara cubierta con el velo arriba dicho. Estaba abaxo todo el pueblo mirando cómo incensaba el señor nuevo, y los ministros de los ídolos tocaban las cornetas y otros instrumentos cuando el señor incensaba. De la misma manera hacían los otros electos, que los adornaban como arriba se dixo, y los llevaban a incensar después del señor. Los atavíos con que a éstos ataviaban eran negros y pintados de huesos de muertos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fe643699-585e-4d77-bd84-b5a744d249ab","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"hanging from the end of its handle. Then the satraps would take him and make him climb up the steps of the _cu_ until they arrived in front of the statue of Huitzilopochtli. Upon reaching that place, [the lord] would take the incense and toss it over the embers that he was carrying inside the incense burner; and he would proceed to incense the statue. And as he did this, he would have his face covered with the veil mentioned above. The whole city would be down below, watching how the new lord was offering the incense. And the ministers of the idols would be playing [their] bugles and other instruments while the lord was offering the incense. The other elected officers would act in the same manner, for they would adorn them as described above and take them to make their offerings of incense after the lord [had finished doing so]. The garments with which they would dress them were black and painted with the [design of the] bones of the dead.","html":"hanging from the end of its handle. Then the satraps would take him and make him climb up the steps of the cu until they arrived in front of the statue of Huitzilopochtli. Upon reaching that place, [the lord] would take the incense and toss it over the embers that he was carrying inside the incense burner; and he would proceed to incense the statue. And as he did this, he would have his face covered with the veil mentioned above. The whole city would be down below, watching how the new lord was offering the incense. And the ministers of the idols would be playing [their] bugles and other instruments while the lord was offering the incense. The other elected officers would act in the same manner, for they would adorn them as described above and take them to make their offerings of incense after the lord [had finished doing so]. The garments with which they would dress them were black and painted with the [design of the] bones of the dead.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"b55a4bf8-4a65-4dd5-83cf-b3fb1c41aa9e","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[tla]popochuja, çan ic quatlapachiuhticac: in neçaualquachtli, omjcallo. Auh in jxqujch maçeoalli, acopa conjtztoc, tlapitzalo, mopitza in tecuciztli.\n\nAuh in iehoantin tecutlatoque, tlacochcalcatl, vitznaoatlailotlac, pochtecatlailotlac, ticociaoacatl: njman no hiçiuhca qujnchichioa, in teupixque papaoaque, ceceiaca qujmaquja tliltic ixicolli, ioan imjietecon, tliltic in jmama, ioan qujmaaqujlia impocolcac iztac: njman ic qujmontlapachoa, qujmonixqujmjloa, cecenme, ica neçaoalquachtli, tliltic omjcallo, ioan qujmonmaca icpaxiqujpilli, tliltic omjcallo, in vncan temj copalli, ioan intlema tlexochtli ontentiuh: njman ic no qujntlecauja cecenme, qujntlacoaantiuj in teupixque papaoaque, injc qujntlecauja iicpac vitzilopuchtli, injc cecenme concuj in copalli, contema in jntlemaco, in vncan tentiuh tlexochtli, cacocuj in tlemaitl in jixpã vitzilopuchtli qujpopochuja.","html":"[tla]popochuja, çan ic quatlapachiuhticac: in neçaualquachtli, omjcallo. Auh in jxqujch maçeoalli, acopa conjtztoc, tlapitzalo, mopitza in tecuciztli.
\nAuh in iehoantin tecutlatoque, tlacochcalcatl, vitznaoatlailotlac, pochtecatlailotlac, ticociaoacatl: njman no hiçiuhca qujnchichioa, in teupixque papaoaque, ceceiaca qujmaquja tliltic ixicolli, ioan imjietecon, tliltic in jmama, ioan qujmaaqujlia impocolcac iztac: njman ic qujmontlapachoa, qujmonixqujmjloa, cecenme, ica neçaoalquachtli, tliltic omjcallo, ioan qujmonmaca icpaxiqujpilli, tliltic omjcallo, in vncan temj copalli, ioan intlema tlexochtli ontentiuh: njman ic no qujntlecauja cecenme, qujntlacoaantiuj in teupixque papaoaque, injc qujntlecauja iicpac vitzilopuchtli, injc cecenme concuj in copalli, contema in jntlemaco, in vncan tentiuh tlexochtli, cacocuj in tlemaitl in jixpã vitzilopuchtli qujpopochuja.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"2aca2662-c36c-4176-8bee-2d8906d91fd1","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"to perfume it. He stood always with his face covered by the fasting cape designed with bones. And all the common folk stood looking up at him. Trumpets were sounded; the shell trumpets were blown.\n\nAnd these lords—the Tlacochcalcatl, the Uitznauatlailotlac, the Pochtecatlailotlac and the Ticociauacatl—the keepers of the gods, the long-haired ones, then also speedily adorned. Each one they dressed in his black sleeveless jacket, and his tobacco gourd with black tassels, and they put on them their white foam sandals.[^6] Then they veiled and covered their faces, each one of them, with black fasting capes designed\nwith bones. And they gave them cotton incense bags, black and designed with bones, which they filled with incense. And their incense ladles were filled with live coals. Then also they took up each one of them; the keepers of the gods, the long-haired ones, went taking them in their midst, in order to have them go up above to [the Temple of] Uitzilopochtli. Then each one took incense; each one filled his incense ladle, which went full of live coals, and raised the incense ladle before [the image of] Uitzilopochtli and perfumed it.\n\n\n\n\n[^6]: *Impocolcac: impoçolcac* is meant.","html":"to perfume it. He stood always with his face covered by the fasting cape designed with bones. And all the common folk stood looking up at him. Trumpets were sounded; the shell trumpets were blown.
\nAnd these lords—the Tlacochcalcatl, the Uitznauatlailotlac, the Pochtecatlailotlac and the Ticociauacatl—the keepers of the gods, the long-haired ones, then also speedily adorned. Each one they dressed in his black sleeveless jacket, and his tobacco gourd with black tassels, and they put on them their white foam sandals.1 Then they veiled and covered their faces, each one of them, with black fasting capes designed\nwith bones. And they gave them cotton incense bags, black and designed with bones, which they filled with incense. And their incense ladles were filled with live coals. Then also they took up each one of them; the keepers of the gods, the long-haired ones, went taking them in their midst, in order to have them go up above to [the Temple of] Uitzilopochtli. Then each one took incense; each one filled his incense ladle, which went full of live coals, and raised the incense ladle before [the image of] Uitzilopochtli and perfumed it.
\nImpocolcac: impoçolcac is meant.↩