También llevaban para la gente común orejeras de la piedra negra que se llama itztli, y otras de cobre, muy lucias y polidas; también llevaban navajas de la piedra negra que se llama itztli, para raer los cabellos y pelos, y otras navajitas de punta para sangrar, que llamaban huitzauhqui. También llevaban cascabeles como ellos los usaban, y agujas como las usaban, y grana de tunas, y piedra lumbre, y tochómitl. Llevaban también una cierta yerba muy olorosa que llaman tlacopatli, y otra que llaman xochipatli.
\nLos principales mercaderes, que se llaman tealtiani tecoanime, llevaban esclavos para vender, hombres y mujeres, y muchachos y muchachas, y vendíanlos en aquella provincia de Xicalanco. Y cuando llevaban por la tierra de enemigos, llevábanlos vestidos con armas defensivas que llaman ichcahuipilli, porque no se los matasen los enemigos, que eran los de Tecuantépec y los de Tzaputlan y los de Chiapanécatl, por cuyos términos iban. Y cuando ya iban a entrar a la tierra de los enemigos, enviaban mensajeros a los de la provincia donde iban, para que supiesen que iban y les saliesen de paz. Y yendo por la tierra de los enemigos, iban de noche y no de día. Como llegaban los mensajeros a dar mandado a Anáhuac, luego los señores salían a recebirlos, y también venían aparejados de guerra, con todas sus armas, y recebíanlos en medio del camino de los enemigos, y dallí los llevaban consigo hasta su tierra,
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"8acf27b5-ae57-44ad-a1cd-825b75b5fedb","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"For the common people, they would also bring ear ornaments made of the black stone called _itztli_, as well as other quite shiny and polished ones made of copper. They would also bring blades made of the black stone called _itztli_, which are used to shave the hair of the head and the body, as well as other little pointy blades that are used for bleeding, which they called _huitzauhqui_. They would also bring the rattles that they used, the needles that they used, scarlet color from prickly pears, alum, and _tochomitl_. They would also bring a certain very aromatic herb that they call _tlacopahtli_ and another one that they call _xochipatli_.\n\nThe head merchants, called _tealtiani tecoanimeh_, would bring slaves for sale—men, women, boys, and girls—and they would sell them in that province of Xicalanco. And whenever they were bringing them through enemy lands, they would have them wear the defensive armor that they call _ichcahuipilli_, so that they would not be killed by their enemies, such as those from Tecuantepec, Tzapotlan, and Chiapanecatl, whose borders they were crossing. And when they were about to enter an enemy land, they would send messengers to the people of the province where they were going, in order to inform them that they were on their way and that they should come out to greet them in peace. And whenever they crossed an enemy land, they would travel at night and not during the day. When the messengers arrived in Anahuac to deliver their orders, the [local] lords would promptly come out to receive them; and they would also come ready for war, with all their weapons, greet them halfway in enemy territory, and take them from there with them to their own land,","html":"For the common people, they would also bring ear ornaments made of the black stone called itztli, as well as other quite shiny and polished ones made of copper. They would also bring blades made of the black stone called itztli, which are used to shave the hair of the head and the body, as well as other little pointy blades that are used for bleeding, which they called huitzauhqui. They would also bring the rattles that they used, the needles that they used, scarlet color from prickly pears, alum, and tochomitl. They would also bring a certain very aromatic herb that they call tlacopahtli and another one that they call xochipatli.
\nThe head merchants, called tealtiani tecoanimeh, would bring slaves for sale—men, women, boys, and girls—and they would sell them in that province of Xicalanco. And whenever they were bringing them through enemy lands, they would have them wear the defensive armor that they call ichcahuipilli, so that they would not be killed by their enemies, such as those from Tecuantepec, Tzapotlan, and Chiapanecatl, whose borders they were crossing. And when they were about to enter an enemy land, they would send messengers to the people of the province where they were going, in order to inform them that they were on their way and that they should come out to greet them in peace. And whenever they crossed an enemy land, they would travel at night and not during the day. When the messengers arrived in Anahuac to deliver their orders, the [local] lords would promptly come out to receive them; and they would also come ready for war, with all their weapons, greet them halfway in enemy territory, and take them from there with them to their own land,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"d425d32b-ac52-453e-84c6-bb27f9f77a5f","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ioan itztlaeoalli neximaloni: ioan vitzauhqui ioan coiolli, ioan vitzmallotl: nocheztli, tlalxocotl, tochomitl, tlacopatli, xuchipatli.\n\nAuh in iehoantin, teiacanque puchtecatlatoque: tealtianime, tecohoanime, in intiamic catca, tlatlacoti, aço cihoatl, aço oquichpiltontli, in ompa quimonnamacaia. Auh inic quinuicaia: intlauiz quimonaquiaia, in aço cihoatl conaquiaia in tlauiztli: ipampa ca iautitlan in quiçaia, in quimimacacia toiauhoan tequantepecatl, tzapotecatl, chiappanecatl in intzalan quiçaia.\n\nAuh in ie onacitiui, iaunepantla achtopa ontlatitlani, ontlaihoa, ontlanonotza onteitoa. Auh inic nenemi, amo cemilhuitl: in otlatoca: çan ioaltica. Auh in oacito titlanti, niman oallaihoa in anaoaca tlâtoque: inic quinoalnamiquia no oalmoiauchichiuhtiui inchimal, inmacquauh, intlauiz ietiuitz: inic oncan quinoalnamiquia iaunepantla, inic uel onacia","html":"ioan itztlaeoalli neximaloni: ioan vitzauhqui ioan coiolli, ioan vitzmallotl: nocheztli, tlalxocotl, tochomitl, tlacopatli, xuchipatli.
\nAuh in iehoantin, teiacanque puchtecatlatoque: tealtianime, tecohoanime, in intiamic catca, tlatlacoti, aço cihoatl, aço oquichpiltontli, in ompa quimonnamacaia. Auh inic quinuicaia: intlauiz quimonaquiaia, in aço cihoatl conaquiaia in tlauiztli: ipampa ca iautitlan in quiçaia, in quimimacacia toiauhoan tequantepecatl, tzapotecatl, chiappanecatl in intzalan quiçaia.
\nAuh in ie onacitiui, iaunepantla achtopa ontlatitlani, ontlaihoa, ontlanonotza onteitoa. Auh inic nenemi, amo cemilhuitl: in otlatoca: çan ioaltica. Auh in oacito titlanti, niman oallaihoa in anaoaca tlâtoque: inic quinoalnamiquia no oalmoiauchichiuhtiui inchimal, inmacquauh, intlauiz ietiuitz: inic oncan quinoalnamiquia iaunepantla, inic uel onacia
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c3779daf-92cf-4cb6-95a7-033d84389be7","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"and razors of obsidian with leather handles, and pointed obsidian blades, and shells, and needles; [and] cochineal, alum, rabbit fur, birthwort,[^4] [and] cosmos sulphureus.[^5]\n\nAnd the merchandise of the leaders, the principal merchants, those who bathed slaves, slave dealers, was slaves, perhaps women, perhaps young boys, whom they sold there.[^6] And when they took them, they put their devices on them. If perchance it was a woman they put on devices[^7] because they fared forth in warlike lands; they feared our foes of Teuantepec, of Tzapotlan, of Chiapan, when they passed among them.\n\nAnd when they had come to arrive in the midst of the foe, first they sent messengers [and] emissaries to inform [and] speak to them. And so they journeyed not by day when they traveled, but by night. And when the messengers had arrived, then the rulers of Anauac sent emissaries to meet them. [These] also went girt for war; they went bearing their shields, their obsidian-bladed swords, their devices. Thus they went forth to meet them in the midst of the enemy’s land, so that [the merchants] could arrive \n\n\n\n\n[^4]: *Tlacopatli*. Medicinal herb, *Aristolochia mexicana*, according to Sahagún (Garibay ed.), IV, p. 361. Francisco J. Santamaría, *Diccionario general de americanismos* (Méjico: Editorial Pedro Robredo, 1942), Vol. III, p. 182, classifies it as *Aristolochya sp*., or as one of the *plantas compuestas, Iostephane heterophylla* Benth., or *Viguiera excelsa* Benth., and Hook; *”o genéricamente de varias especies de esta familia [Aristolochya], como el GUACO.”*\n\n\n[^5]: *Xochipatli. “Hierba florida de medicina. Planta narcótica, medicinal, olorosa… . *Cosmos sulphureus *o* Jacquina aurantiaca” (Sahagún, *op. cit*., Vol. IV, p. 370). See also Standley, *op. cit*., Pt. 4, p. 1106.\n\n\n[^6]: Corresponding Spanish text: *”hombres, y mugeres, y muchachos, y muchachas*:* y vendianlos en aquella proujncia de xicalanco.”*\n\n\n[^7]: *Ibid.: “lleuauãlos vestidos, con armas defensiuas, que llamã ichcavipilli, porque no se los matassen los enemigos.”*","html":"and razors of obsidian with leather handles, and pointed obsidian blades, and shells, and needles; [and] cochineal, alum, rabbit fur, birthwort,1 [and] cosmos sulphureus.2
\nAnd the merchandise of the leaders, the principal merchants, those who bathed slaves, slave dealers, was slaves, perhaps women, perhaps young boys, whom they sold there.3 And when they took them, they put their devices on them. If perchance it was a woman they put on devices4 because they fared forth in warlike lands; they feared our foes of Teuantepec, of Tzapotlan, of Chiapan, when they passed among them.
\nAnd when they had come to arrive in the midst of the foe, first they sent messengers [and] emissaries to inform [and] speak to them. And so they journeyed not by day when they traveled, but by night. And when the messengers had arrived, then the rulers of Anauac sent emissaries to meet them. [These] also went girt for war; they went bearing their shields, their obsidian-bladed swords, their devices. Thus they went forth to meet them in the midst of the enemy’s land, so that [the merchants] could arrive
\nTlacopatli. Medicinal herb, Aristolochia mexicana, according to Sahagún (Garibay ed.), IV, p. 361. Francisco J. Santamaría, Diccionario general de americanismos (Méjico: Editorial Pedro Robredo, 1942), Vol. III, p. 182, classifies it as Aristolochya sp., or as one of the plantas compuestas, Iostephane heterophylla Benth., or Viguiera excelsa Benth., and Hook; ”o genéricamente de varias especies de esta familia [Aristolochya], como el GUACO.”↩
Xochipatli. “Hierba florida de medicina. Planta narcótica, medicinal, olorosa… . *Cosmos sulphureus *o Jacquina aurantiaca” (Sahagún, op. cit., Vol. IV, p. 370). See also Standley, op. cit., Pt. 4, p. 1106.↩
Corresponding Spanish text: ”hombres, y mugeres, y muchachos, y muchachas:* y vendianlos en aquella proujncia de xicalanco.”*↩
Ibid.: “lleuauãlos vestidos, con armas defensiuas, que llamã ichcavipilli, porque no se los matassen los enemigos.”↩