Dios; no tiene enojo contra mí." Después de haber hecho esto, tomaba el incensario, y poníase frontero del atabar, y levantaba el incensario hacia el oriente; luego se volvía al occidente, y incensaba hacia aquella parte otras cuatro veces, y luego se volvía hacia el mediodia, y incensaba otras cuatro veces, luego se volvía hacia el norte, y incensaba otras cuatro veces.
\nHabiendo hecho esto, echaba las brasas del incensario en el hogar o fugón alto, y luego salían los que habían de hacer el areito y comenzaban a cantar y a bailar. Salía primero el tlacatéccatl,
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"a4e49750-e42d-4f30-b082-f5fb58a00b86","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"“God is at peace: he is not angry with me.” After doing this, he would take the incense burner, stand facing the drum, and raise the incense burner toward the east; then he would turn to the west and offer incense four more times in that direction. And then he would turn toward the south and incense another four times; then he would then turn toward the north and offer incense four more times.\n\nAfter doing this, he would toss the embers of the incense burner into the hearth or tall furnace, and then those who were assigned to perform the _areito_ would come out and begin singing and dancing. The first to come out was the _tlacateccatl_,","html":"“God is at peace: he is not angry with me.” After doing this, he would take the incense burner, stand facing the drum, and raise the incense burner toward the east; then he would turn to the west and offer incense four more times in that direction. And then he would turn toward the south and incense another four times; then he would then turn toward the north and offer incense four more times.
\nAfter doing this, he would toss the embers of the incense burner into the hearth or tall furnace, and then those who were assigned to perform the areito would come out and begin singing and dancing. The first to come out was the tlacateccatl,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"98ec253a-dd22-4208-9d49-530e95103046","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ie nimiquiz. Auh intla tonatiuh [yquiçayampa itztiuh, ahnoço] icalaquian anoço iiopuchcopa tlalli itztiuh, cenca ic papaquia, quitoaia: ca aiatlei in iqualan tloque ca oc onca in nomacehoal.\n\nNiman ie ic concui in itlema quisnamictimoquetza in ueuetl, nappa in coniiaoa in itlema in ompa oalquiça tonatiuh, mitoaia tlapcopa. Auh inic occan tlatotoniaia, ompa in icalaquian tonatiuh, mitoaia cihoatlanpa, no nappa in coniaoa in itlema. Auh inic escan tlatotoniaia, vmpa in iopuchcopa tlalli, mitoaia vitznaoatlalpa, no nappa in coniahoa in itlema. Auh inic nauhcan tlatotonia ompa in imaiauhcampa tlalli, mitoaia mimiscoa intlalpan, no nappa in coniaoaia in itlema. O izquican in in tlenamacaia: auh in ontlenamacac, in tlesuchtli tlêquazco contema, çaiio in quicalaquia tlemaitl.\n\nJn ontlatotoni in tecoanotza, niman ie ic oalquiça in mitotizque, in tlacateccatl, in ie mo[chintin]","html":"ie nimiquiz. Auh intla tonatiuh [yquiçayampa itztiuh, ahnoço] icalaquian anoço iiopuchcopa tlalli itztiuh, cenca ic papaquia, quitoaia: ca aiatlei in iqualan tloque ca oc onca in nomacehoal.
\nNiman ie ic concui in itlema quisnamictimoquetza in ueuetl, nappa in coniiaoa in itlema in ompa oalquiça tonatiuh, mitoaia tlapcopa. Auh inic occan tlatotoniaia, ompa in icalaquian tonatiuh, mitoaia cihoatlanpa, no nappa in coniaoa in itlema. Auh inic escan tlatotoniaia, vmpa in iopuchcopa tlalli, mitoaia vitznaoatlalpa, no nappa in coniahoa in itlema. Auh inic nauhcan tlatotonia ompa in imaiauhcampa tlalli, mitoaia mimiscoa intlalpan, no nappa in coniaoaia in itlema. O izquican in in tlenamacaia: auh in ontlenamacac, in tlesuchtli tlêquazco contema, çaiio in quicalaquia tlemaitl.
\nJn ontlatotoni in tecoanotza, niman ie ic oalquiça in mitotizque, in tlacateccatl, in ie mo[chintin]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"134766e4-bf91-45a3-8ed3-cba621b399c6","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"I am about to die.” But if it went there whence the sun came forth [east], or where the sun entered his house [west], or toward the left hand of the earth [south], he was much gladdened thereby. He said: “The protector of all[^8] hath no anger; there is yet reward for me.”\n\nThereupon [the priest] took his incense ladle; he stood facing the ground drum. Four times he raised his incense ladle there toward where the sun came forth, called east. And the second place where he offered incense was there where the sun entered his house, called west; he also raised his incense ladle four times. And the third place where he offered incense was there toward the left hand of the earth, called south; he also raised his incense ladle four times. And the fourth place where he offered incense was there toward the right hand of the earth, called north; he also raised his incense ladle four times. To all parts he offered incense. And when he had offered incense, he cast the coals into the hearth; he brought in only the incense ladle.\n\nAnd when they who provided the banquet had offered incense, thereupon came out those who were to dance: the commanding general[^9] [and] indeed \n\n\n\n\n[^8]: In the *Acad. Hist. MS, nauaque* follows *tloque*.\n\n\n[^9]: After *tlacateccatl*, the *Acad. Hist. MS* has *tlacochcalcatl*.","html":"I am about to die.” But if it went there whence the sun came forth [east], or where the sun entered his house [west], or toward the left hand of the earth [south], he was much gladdened thereby. He said: “The protector of all1 hath no anger; there is yet reward for me.”
\nThereupon [the priest] took his incense ladle; he stood facing the ground drum. Four times he raised his incense ladle there toward where the sun came forth, called east. And the second place where he offered incense was there where the sun entered his house, called west; he also raised his incense ladle four times. And the third place where he offered incense was there toward the left hand of the earth, called south; he also raised his incense ladle four times. And the fourth place where he offered incense was there toward the right hand of the earth, called north; he also raised his incense ladle four times. To all parts he offered incense. And when he had offered incense, he cast the coals into the hearth; he brought in only the incense ladle.
\nAnd when they who provided the banquet had offered incense, thereupon came out those who were to dance: the commanding general2 [and] indeed
\n