de adulteral o se habían de ahorcar o murir en el agua, o habían de murir fuera de sus casas. Todo lo vían en aquella borrachera. Cuando llegaba la media noche, el dueño de la casa que hacía el convite ofrecía papeles goteados con ulli con aquellas cerimonias que arriba se dixo. Y también bebían cacao, andando bailando. Una o dos veces ante que amaneciese, hasta la mañana, cantaban algunos cantares: unos que se llaman tlamelauhcáyotl; otros que se llaman huexotzincáyotl; otros que se llaman chalcacuícatl. Y la ofrenda que hacía el dueño de la casa con las cerimonias arriba dichas, en acabándola de hacer, enterraba las cenizas y otras cosas en el medio del patio. Y decían cuando las enterraban: "Aquí habemos plantado huitztli y yetl. De aquí nacerá la comida y bebida de nuestros hijos y nietos. No se perderá." Querían decir que por virtud de aquella ofrenda sus hijos y nietos habían de ser prósperos en este mundo.
\nCuando ya queda salir el alba, a la hora que sale el Lucero, en[terraban]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"f8bd79f4-05a6-4dc3-b080-c651ce63d898","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"commit adultery, be strangled, die in water, or die far from home. They would see all those things during their drunkenness. When midnight arrived, the owner of the house, the one who had organized the banquet, would offer papers spattered with _olli_ as he performed the ceremonies mentioned above. And they would also drink cacao while they were dancing around. Once or twice before the break of dawn, until morning, they would sing some songs: some that are called Tlamelauhcayotl, others that are called “Huexotzincayotl,” and others that are called “Chalcacuicatl.” As for the offering that the owner of the house made during the ceremonies mentioned above: as soon as he finished making it, he would bury the ashes and other things in the middle of the patio. And they[^60] would say while burying them, “Here we have planted _huitztli_ and _yetl_. The food and drink of our children and grandchildren will sprout from here. It will not be lost.” They meant that their children and their grandchildren would become prosperous in this world because of that offering.\n\n#### Chapter nine: On the ceremonies that they would perform at the break of dawn, and on what they would do when the sun rose\n\nWhen dawn was just about to rise, at the hour when the morning star rises, \n\n\n[^60]: The Spanish text switches here from a description of the owner’s actions in the singular (“he”) to the plural (“they”). This quirk may reflect an oral consultation that is written down on the spot during the translation to Spanish, or it may just reflect an oral style of Sahagún’s writing in Spanish, where these inconsistencies are common.","html":"commit adultery, be strangled, die in water, or die far from home. They would see all those things during their drunkenness. When midnight arrived, the owner of the house, the one who had organized the banquet, would offer papers spattered with olli as he performed the ceremonies mentioned above. And they would also drink cacao while they were dancing around. Once or twice before the break of dawn, until morning, they would sing some songs: some that are called Tlamelauhcayotl, others that are called “Huexotzincayotl,” and others that are called “Chalcacuicatl.” As for the offering that the owner of the house made during the ceremonies mentioned above: as soon as he finished making it, he would bury the ashes and other things in the middle of the patio. And they1 would say while burying them, “Here we have planted huitztli and yetl. The food and drink of our children and grandchildren will sprout from here. It will not be lost.” They meant that their children and their grandchildren would become prosperous in this world because of that offering.
\nWhen dawn was just about to rise, at the hour when the morning star rises,
\nThe Spanish text switches here from a description of the owner’s actions in the singular (“he”) to the plural (“they”). This quirk may reflect an oral consultation that is written down on the spot during the translation to Spanish, or it may just reflect an oral style of Sahagún’s writing in Spanish, where these inconsistencies are common.↩
moquechmecaniz, in atlan miquiz in ilaquiloz: in çaço tlein inpan mochioaz, muchi oncan conittaia in aço anaoac miquitiuh.
\nAuh in oacic ioalli xeliui, in ie uel ioalnepantla: in iehoatl tecoanotza: niman ie ic mostlaoa, iehoatl in amatl quitlâtia tlaolchipinilli, iuh quichioa in oiuh mito tlacpac. Auh ie no ceppa icoac atlihoa, aço oppa anoço espa in iohoan teamaco: iuh ce iohoal in mitotia, uel iuh tlatui, in queoa aço tlamelauhcaiotl, anoço uexotzincaiotl anoço chalchicacuicatl. Auh in omoteneuh in uentli: in suchitl in ietl, in tlenamacnestli mochi oncan quitocaia in itoalnepantla. Jnic quitocaia quitoaia uitztli, in ietl tictlalaquia quiquazque quizque in topilhoan, in toshuihoan amo cempoliuiz.
\nAuh in ie tlatuitiuitz, in ooalcholo uei citlalin, in icoac ie achi tlauizcalleoaz, in ie tlachipaoa: icoac
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"38deab0d-ba57-40d3-a36d-7be3f946ceb4","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"be strangled, perish in the water, drown. Whatsoever was to befall one, they then saw all [in vision]. Perhaps he would go to his death in Anauac.\n\nAnd when the division of the night arrived, when it was exactly midnight, the one who provided the banquet thereupon paid his debt [to the gods]. He burned paper spattered with rubber; he did as hath been told above.[^13] And once again chocolate was drunk; two or three times during the night chocolate was served. And so they danced all night; indeed they sang until the dawn broke—perhaps the plain one, or the version of the Uexotzinca, or of the Chalca.[^14] And the gifts which have been mentioned—flowers, tubes of tobacco—[and] the ashes remaining from the incense ladle, they buried all there in the middle of the courtyard. As,they buried it, they said: “We put the maguey thorns [and] tubes of tobacco in the earth. Our children [and] grandchildren shall eat; they shall drink; they will not perish forever.”\n\n\n#### Ninth Chapter, which telleth what they did when it was about to dawn, and what they did when the sun arose.\n\nAnd when the dawn was about to come, when the morning star emerged, when already a little of the brightness of the dawn appeared, when already it lightened, then \n\n\n\n\n[^13]: Chapter 3.\n\n\n[^14]: In the *Acad. Hist. MS* and in the corresponding Spanish text, *chalcacuicatl*. Cf. Angel María Garibay K.: *Historia de la literatura náhuatl* (México: Editorial Porrúa, 1953), Vol. I, pp. 151 *et seq*., and p. 232; *Abside*, II (1937) and V (1940); Antonio Peñafiel (ed.): *Cantares en idioma mexicano* (México: Oficina Tipográfica de la Secretaría de Fomento, 1904); Leonhard Schulze Jena: *Alt-Aztekische Gesänge* (Gerdt Kutscher, ed.; Stuttgart: W. Kohlhammer, 1957), pp. 169 *et seq*.","html":"be strangled, perish in the water, drown. Whatsoever was to befall one, they then saw all [in vision]. Perhaps he would go to his death in Anauac.
\nAnd when the division of the night arrived, when it was exactly midnight, the one who provided the banquet thereupon paid his debt [to the gods]. He burned paper spattered with rubber; he did as hath been told above.1 And once again chocolate was drunk; two or three times during the night chocolate was served. And so they danced all night; indeed they sang until the dawn broke—perhaps the plain one, or the version of the Uexotzinca, or of the Chalca.2 And the gifts which have been mentioned—flowers, tubes of tobacco—[and] the ashes remaining from the incense ladle, they buried all there in the middle of the courtyard. As,they buried it, they said: “We put the maguey thorns [and] tubes of tobacco in the earth. Our children [and] grandchildren shall eat; they shall drink; they will not perish forever.”
\nAnd when the dawn was about to come, when the morning star emerged, when already a little of the brightness of the dawn appeared, when already it lightened, then
\nChapter 3.↩
In the Acad. Hist. MS and in the corresponding Spanish text, chalcacuicatl. Cf. Angel María Garibay K.: Historia de la literatura náhuatl (México: Editorial Porrúa, 1953), Vol. I, pp. 151 et seq., and p. 232; Abside, II (1937) and V (1940); Antonio Peñafiel (ed.): Cantares en idioma mexicano (México: Oficina Tipográfica de la Secretaría de Fomento, 1904); Leonhard Schulze Jena: Alt-Aztekische Gesänge (Gerdt Kutscher, ed.; Stuttgart: W. Kohlhammer, 1957), pp. 169 et seq.↩