[en]terraban las cenizas del sacrificio y las flores y las cañas de perfumes, porque celaban mucho que no las viese algún inficionado de algún vicio, conviene a saber, algún amancebado, o adúltero, o ladrón, o jugador, o borracho. A todos éstos tenían por polutos, y no querían que viesen enterrá las cenizas del sacrificio. Después que habían enterrado estas cenizas, comenzaban luego a cantar y a bailar con el atambor y con el teponaztli, y cantaban algunos de los cantares que se llaman anahuacáyotl o xupancuícatl. En saliendo el Sol, luego daban comida a todos los convidados, sin dexar ninguno, en sus aposentos. Y luego les daban flores y cañas de perfumes. A la postre daban comida a los populares que tenían convidados, viejos y viejas. Y las mujeres llevaban cada una un chiquíhuitl mediano, lleno de maíz. Llevábanlo puesto en el hombro. Éstos era para tamales.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"9e44b517-efe3-4854-95b4-bccdc94d942d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"they would bury the ashes from the sacrifice, the flowers, and the perfume tubes, because they made sure that no one infected by some vice—that is, someone who was living in concubinage or was an adulterer, a thief, a gambler, or a drunkard—would see these things. They considered all these people to be polluted, and they did not want them to see the ashes of this sacrifice being buried. After they had buried these ashes, they would immediately start singing and dancing with the drum and the _teponaztli_; and they would sing some of the songs called “Anahuacayotl” or “Xopancuicatl.” As soon as the sun rose, they would then serve food to all their guests—leaving out no one—in their rooms. And then they would give them flowers and perfume tubes. At the end, they would serve food to the common people they had invited, the older men and women. And each woman would carry a midsized _chiquihuitl_ full of maize. They would carry it on their shoulders. It was[^61] used for tamales.\n\n\n[^61]: “It was”: _Éstos era_ (LAGQ, 2:822).","html":"they would bury the ashes from the sacrifice, the flowers, and the perfume tubes, because they made sure that no one infected by some vice—that is, someone who was living in concubinage or was an adulterer, a thief, a gambler, or a drunkard—would see these things. They considered all these people to be polluted, and they did not want them to see the ashes of this sacrifice being buried. After they had buried these ashes, they would immediately start singing and dancing with the drum and the teponaztli; and they would sing some of the songs called “Anahuacayotl” or “Xopancuicatl.” As soon as the sun rose, they would then serve food to all their guests—leaving out no one—in their rooms. And then they would give them flowers and perfume tubes. At the end, they would serve food to the common people they had invited, the older men and women. And each woman would carry a midsized chiquihuitl full of maize. They would carry it on their shoulders. It was1 used for tamales.
\n“It was”: Éstos era (LAGQ, 2:822).↩
hiciuhca contocatiuetzi, in tlenamacnestli, in suchitl, in ietl: cenca quitlaçotlaia, quimimacaxiltiaia in tlacohoanotzalti, in aço aca teuhiotiuitz, tlaçollotiuitz, quitoaia: quiteuhiotiz quitlaçollotiz. Jnic momelaoacacaqui: iehoantin in momêmecatiani in tetlaxinque in ihichtequi in oollama, in pâpâtoa, in tlaoanque in socomicque: iehoantin in, in quimimacaxiltiaia.
\nAuh in ocontocaque: niman ie ic teponazcuico, iehoatl in queoa anaoacaiotl, anoço supancuicatl. Auh in ooalquiz tonatiuh: niman ie ic tetlamaco, ceceiaca quintlamaca in isquich tlacatl, aiac ipan quiça, cececcan in tlaqualo atlioa tesuchimaco, teiiemaco. Auh in icnoueuetque, in icnoilamatque: quin icoac calaquia in isquichtin tlanotzalti: auh in cihoa intlaul ietiuh, cêcentzinpetlaio in quitqui in quequechpan quiquequetzaia quitoaia titamalcahoazque.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"462fe673-38cc-4001-b4e4-b7ad5dec9e23","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"quickly—swiftly—they buried the ashes of the incense ladle, the flowers, the tobacco. The guests showed much concern; they feared that someone of vicious life might come. They said: “He will make [the ashes] vile.” It was well understood that these were those who lived in concubinage, the adulterers, the thieves, those who constantly played *tlachtli*, those who constantly played *patolli*, the drunken, the besotted. They feared these.\n\nAnd when they had buried [the ashes], thereupon there was singing with the two-toned drum; they intoned a song after the manner of Anauac, or the flower song.[^1] And when the sun came forth, thereupon food was served to each and every one. They served food to all the people. They passed no one by. Each one ate [and] drank by himself; flowers [and] tubes of tobacco were given to them and to the poor old men, the poor old women. Then later all the guests entered. And the women bore their dried grains of maize, each one a small basket [of them] which she carried [and] rested on her shoulders. They said: “We shall leave tamales.” \n\n\n\n\n[^1]: Cf. Garibay, *op. cit*., Vol. II, p. 403.","html":"quickly—swiftly—they buried the ashes of the incense ladle, the flowers, the tobacco. The guests showed much concern; they feared that someone of vicious life might come. They said: “He will make [the ashes] vile.” It was well understood that these were those who lived in concubinage, the adulterers, the thieves, those who constantly played tlachtli, those who constantly played patolli, the drunken, the besotted. They feared these.
\nAnd when they had buried [the ashes], thereupon there was singing with the two-toned drum; they intoned a song after the manner of Anauac, or the flower song.1 And when the sun came forth, thereupon food was served to each and every one. They served food to all the people. They passed no one by. Each one ate [and] drank by himself; flowers [and] tubes of tobacco were given to them and to the poor old men, the poor old women. Then later all the guests entered. And the women bore their dried grains of maize, each one a small basket [of them] which she carried [and] rested on her shoulders. They said: “We shall leave tamales.”
\nCf. Garibay, op. cit., Vol. II, p. 403.↩