día. Y este que había comprado los esclavos para hacer convite con ellos, después de haber allegado todas las cosas necesarias para el convite y de tenerlas guardadas en su casa, así las que se habían de comer como los que se habían de dar en dones a los convidados, como son mantas que se llaman amanepanyuhqui, y otras que se llaman nochpallaxochyo, y otras que se llaman huitztecollaxochyo, y otras que se llaman tlalpiltilmatli y otras que se llaman tlatzcállotl, y otras que se llaman ilacatziuhqui, y otras que se llaman canahuacaómmatl. Y éstas tenía ochocientas o mil y doscientas que se había de gastar en el banquete, y mastles cuatrocientos de los ricos, y que tenían largas y grandes labores, y otros que se llamaban coyoichcamáxtlatl, y otros que se llamaban cuappachmáxtlatl, y otros blancos. Estas mantas y mastles arriba dichos eran para dar a los más esforzados y valientes capitanes que se llaman tlacatéccatl y tlacochcálcatl y cuauhnochtli y cuacuachicti y otomíes y mixcoatlailótlac y ezhuahuácatl y
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"dedbb957-1a08-4ecf-9469-9c082b7f6482","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"And this man who had purchased the slaves with the intention of preparing a feast with them [would do so] after procuring all the necessary things for the banquet, which he would keep stored in his house, both the things to eat and the things that were to be given as gifts to the guests, such as the capes called _amanepaniuhqui_, others called _nochpallaxochyo_, others called _huitztecollaxochyo_, others called _tlapiltilmatli_, others called _tlatzcallotl_, others called _ilacatziuhqui_, and others called _canahuacaommatl_. And he would have eight hundred to twelve hundred of these to give away at the banquet, as well as four hundred of the rich _mastles_ that had complex and elaborate designs, others that were called _coyoichcamaxtlatl_, others that were called _cuappachmaxtlatl_, and others that were white. These capes and _mastles_ mentioned above were to be given to the most courageous and brave captains who are called _tlacateccatl_, _tlacochcalcatl_, _cuauhnochtli_, _cuacuachictin_,[^69] _otomíes_, _mixcoatlailotlac_, _ezhuahuacatl_, \n\n\n[^69]: _cuacuachictin_: _cuacuachicti_ in LAGQ.","html":"And this man who had purchased the slaves with the intention of preparing a feast with them [would do so] after procuring all the necessary things for the banquet, which he would keep stored in his house, both the things to eat and the things that were to be given as gifts to the guests, such as the capes called amanepaniuhqui, others called nochpallaxochyo, others called huitztecollaxochyo, others called tlapiltilmatli, others called tlatzcallotl, others called ilacatziuhqui, and others called canahuacaommatl. And he would have eight hundred to twelve hundred of these to give away at the banquet, as well as four hundred of the rich mastles that had complex and elaborate designs, others that were called coyoichcamaxtlatl, others that were called cuappachmaxtlatl, and others that were white. These capes and mastles mentioned above were to be given to the most courageous and brave captains who are called tlacateccatl, tlacochcalcatl, cuauhnochtli, cuacuachictin,1 otomíes, mixcoatlailotlac, ezhuahuacatl,
\ncuacuachictin: cuacuachicti in LAGQ.↩
[mîtotitinemiz]que itlaaltilhoan.
\nAuh in icoac in cenca ie miec in itlatqui: in ouel quicnopilhui in tlalticpacaiutl: in çan niman aoc tle quimamimictia, in ie mochi onca in isquich popoliuiz: in aoc tle quitequipachoa, in omochi nez in oic tlatecac, in quitetlauhtiz in tilmatli: iehoatl in amanepaniuhqui, ioan nochpallaxochio chicueçotl, ioan vitztecollaxochio, ioan tlalpiltilmatli, ioan tlatzcallotl, ilacatziuhqui, ioan canaoaca onmatl, in tilmatli necia, aço ontzontli, anoço etzõtli in popoliuia. Auh in mastlatl, aço centzontli in necia: iehoatl in tlaçomastlatl iacauiiac, ioan coioichcamastlatl, aço tlalpilmastlatl, anoço quappachmastlatl, aço iztac mastlatl.
\nJn izquitlamantli omoteneuh tlaçotilmatli, tlaçomastlatl: iehoantin quimotlauhtiaia in ueuei tiacahoa, tlacateccatl, tlacochcalcatl, quauhnochtli, in quaquachicti in otomi in imis[coatlailotlac,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e3512531-9e4d-4dd6-ae45-f666475cd627","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"his bathed ones would always go about dancing.\n\nAnd when his possessions were very many, when he had been able to attain the things of the world, when in no wise did anything impede him,[^9] when indeed there was everything which was to be consumed, when nothing displeased him, when all was at hand, when everything appeared for others to eat, then he would present capes as gifts: these were capes with plaited paper ornaments and with carmine-colored flowers, made with eight blotches of blood, and with orange flowers; and netted capes; and capes with whorl designs; capes with spiral designs; and long, narrow ones, two fathoms long. The capes were at hand, perhaps eight or twelve hundred of them, which were to be used. And of breech clouts perhaps four hundred were at hand: the precious breech clout with long ends, and the one of coyote fur, or perhaps the netted one, or the tawny-colored one; [or] perhaps white breech clouts.\n\nAll these precious capes and breech clouts mentioned were given as gifts to the great chieftains: the commanding general, the general; the *quauhnochtli*, the fearless warriors, the Otomí warriors, \n\n\n\n\n[^9]: After *quimamimictia, quicximimictia* follows in *ibid*.","html":"his bathed ones would always go about dancing.
\nAnd when his possessions were very many, when he had been able to attain the things of the world, when in no wise did anything impede him,1 when indeed there was everything which was to be consumed, when nothing displeased him, when all was at hand, when everything appeared for others to eat, then he would present capes as gifts: these were capes with plaited paper ornaments and with carmine-colored flowers, made with eight blotches of blood, and with orange flowers; and netted capes; and capes with whorl designs; capes with spiral designs; and long, narrow ones, two fathoms long. The capes were at hand, perhaps eight or twelve hundred of them, which were to be used. And of breech clouts perhaps four hundred were at hand: the precious breech clout with long ends, and the one of coyote fur, or perhaps the netted one, or the tawny-colored one; [or] perhaps white breech clouts.
\nAll these precious capes and breech clouts mentioned were given as gifts to the great chieftains: the commanding general, the general; the quauhnochtli, the fearless warriors, the Otomí warriors,
\nAfter quimamimictia, quicximimictia follows in ibid.↩