mazatécatl y tlillancalqui y ticociahuácatl y tezcacohuácatl y tocuiltécatl y atempanécatl y tlacochcálcatl tecuhtli. Todos éstos eran muy principales. A todos estos daban dones el que hacía el banquete. Habiendo dado dones a los ya dichos, luego daba dones a los principales de los mercaderes, que se llamaban puchtecatlailótlac, y a todos los que se llamaban nahualoztomécah y teyahualohuani, y que trataban en esclavos. No a todos los puchtecas se daban dones, sino escogíanse los más ricos y más nobles, a los cuales daban mantas ricas y mastles ricos. Y después déstos daban dones a los mercaderes principales que habían venido al convite de otros pueblos, que eran doce pueblos. Y éstos eran tratantes en esclavos, y escogidos entre muchos. Y después déstos daban dones a las mujeres mercaderas, tratantes en esclavos. Dábanles nahuas: unas que se llaman yollo; otras que se llaman tlatzcállotl; otras que se llaman ilacatziuhqui. Y también les daban huipiles que se llaman yollohuipilli; otros que se llaman potoncapipílcac, tenxicalicui[luihqui]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"8755bd40-a027-4cc1-9af9-79ec65c0920a","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"_mazatecatl_, _tlillancalqui_, _ticociahuacatl_, _tezcacohuacatl_, _tocuiltecatl_, _atempanecatl_, and _tlacochcalcatl teuctli_. All of them were very noble people.[^70] The one who held the banquet would give gifts to all of them. After giving gifts to the ones just mentioned, he would then give gifts to the leaders of the merchants, who were called _pochtecatlailotlac_, and to all those who were called _nahualoztomecah_ and _teyahualohuani_, who traded in slaves. Not all the _pochtecas_ were presented with gifts, but only the richest and noblest [of them] would be selected as recipients of rich capes and rich _mastles_. And after [giving gifts to] these [leading merechants], they would give gifts to those head merchants who had come to the banquet from other towns, that is, from twelve towns. And all of them were slave dealers and had been selected from among many. And after them, they would give gifts to the female merchants who dealt in slaves. They would give them skirts:[^71] some that are called _yollo_, others called _tlatzcallotl_, and others called _ilacatziuhqui_. And they would also give them [those] _huipiles_ that are called _yollohuipilli_; others that are called _potoncapipilcac_ [or] _tenxicalicuiluihqui_; \n\n\n[^70]: “All of them . . . people”: _Todos éstos eran muy principales_. The corresponding Nahuatl text reads, “In ie mochintin tlaçopipiltin” (All of them were beloved princes; that is, “royal heirs”). See A&D, bk. 9, 47n10.\n\n[^71]: “Skirts”: _naguas_.","html":"mazatecatl, tlillancalqui, ticociahuacatl, tezcacohuacatl, tocuiltecatl, atempanecatl, and tlacochcalcatl teuctli. All of them were very noble people.1 The one who held the banquet would give gifts to all of them. After giving gifts to the ones just mentioned, he would then give gifts to the leaders of the merchants, who were called pochtecatlailotlac, and to all those who were called nahualoztomecah and teyahualohuani, who traded in slaves. Not all the pochtecas were presented with gifts, but only the richest and noblest [of them] would be selected as recipients of rich capes and rich mastles. And after [giving gifts to] these [leading merechants], they would give gifts to those head merchants who had come to the banquet from other towns, that is, from twelve towns. And all of them were slave dealers and had been selected from among many. And after them, they would give gifts to the female merchants who dealt in slaves. They would give them skirts:2 some that are called yollo, others called tlatzcallotl, and others called ilacatziuhqui. And they would also give them [those] huipiles that are called yollohuipilli; others that are called potoncapipilcac [or] tenxicalicuiluihqui;
\n[imis]coatlailotlac, in ezoaoacatl, in maçatecatl, in tlillancalqui, in ticociaoacatl, in tezcacoacatl in tocuiltecatl, in atenpanecatl, in tlacochcalcatl tecutli, in ie mochintin tlaçopipiltin. O iehoantin i in intech monequi in quintlauhtiaia tealti. Auh niman iehoantin in quintlauhtiaia in puchtecatlatoque, in tealtianime, ioan in isquichti in naoaloztomeca, in teiaoaloani, iautitlan calaquini, in tecoanime: inic motlauhtiaia çan ipan mopepenaia, in quimotlauhtiaia: iehoatl in tlaçotilmatli, in tlaçomastlatl: niman iehehoatl in quimotlauhtiaia, in ie nouian altepetl ipan puchteca, matlactepetl omome, in quinnotzaia: iehoantin tealtianime çan ipan mopepenaia.
\nAuh niman iehoãtin in quimontlauhtiaia: in ie mochintin cihoa, in tealtianime, in quimotlauhtiaia cueitl: iehoatl in iollo, ioan tlatzcallotl, ilacatziuhqui: ioan vipilli iehoatl in putõcapipilcac, texicalicuiliuhqui, ioan isquauhcallo vipilli, ten[malinqui.]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f7ee72cc-6c2c-497f-8a13-43106ed8a4be","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the *mixcoatlailotlac*, the *ezuauacatl*, the *maçatecatl*, the *tlillancalqui*, the *ticociauacatl*, the *tezcacoacatl*, the *tocuiltecatl*, the *atempanecatl*, the lord general—indeed all princes of the reigning family.[^10] To these the bather of slaves gave gifts according to their liking. And then he gave gifts to the principal merchants,[^11] to those who bathed slaves, and all the disguised merchants, the spying merchants who entered regions of battle, the slave dealers. Thus were they given gifts: the chosen few received precious capes [and] breech clouts as gifts. Then gifts were given merchants from the cities around, of which there were twelve, whom they invited. They were those who bathed slaves, the chosen few.\n\nAnd then he gave gifts to all the women who bathed slaves. They received as gifts skirts: the one with the heart design, and with whorl [or] spiral designs; and shifts: the one with the downy feather pendants, [or] the one painted like stone vases, and the shift with the design of an eagle head in a setting, \n\n\n\n\n[^10]: English equivalents are difficult to assign. Some idea of distinctions in rank are suggested as follows in Clark, *op. cit*., Vol. III, pp. 63–65, although there is some overlapping: *tlacateccatl, tlacochcalcatl, ticociaoacatl, tezcacoacatl*, and *tocuiltecatl* are grouped as *hombres valientes; quauhnochtli, tlillancalqui, atenpanecatl*, and *ezoaoacatl* as *executores; mixcoatlailotlac* as *justicia como alto* and *ezoaoacatl* as *alcalde*; and *quaquachicti, otomí*, and *tlacatecatl* as holding their rank *de haber cautivado en las guerras*. See also Anderson and Dibble, *op. cit*., Book II, pp. 102, 114; Book VIII, p. 62; Book XII, pp. 9, 112; Seler, *op. cit*., Vol. II, Pt. 3, p. 86; and Juan de Torquemada: *Segunda parte de los veinte i un libros rituales i monarchia indiana* (Madrid: Nicolas Rodrigues Franco, 1723), p. 352.\n\n\n[^11]: The corresponding Spanish text refers to *puchteca tlailotlac—jefe de los traficantes de tierra extraña*, in Sahagún, *op. cit*., Vol. IV, p. 349.","html":"the mixcoatlailotlac, the ezuauacatl, the maçatecatl, the tlillancalqui, the ticociauacatl, the tezcacoacatl, the tocuiltecatl, the atempanecatl, the lord general—indeed all princes of the reigning family.1 To these the bather of slaves gave gifts according to their liking. And then he gave gifts to the principal merchants,2 to those who bathed slaves, and all the disguised merchants, the spying merchants who entered regions of battle, the slave dealers. Thus were they given gifts: the chosen few received precious capes [and] breech clouts as gifts. Then gifts were given merchants from the cities around, of which there were twelve, whom they invited. They were those who bathed slaves, the chosen few.
\nAnd then he gave gifts to all the women who bathed slaves. They received as gifts skirts: the one with the heart design, and with whorl [or] spiral designs; and shifts: the one with the downy feather pendants, [or] the one painted like stone vases, and the shift with the design of an eagle head in a setting,
\nEnglish equivalents are difficult to assign. Some idea of distinctions in rank are suggested as follows in Clark, op. cit., Vol. III, pp. 63–65, although there is some overlapping: tlacateccatl, tlacochcalcatl, ticociaoacatl, tezcacoacatl, and tocuiltecatl are grouped as hombres valientes; quauhnochtli, tlillancalqui, atenpanecatl, and ezoaoacatl as executores; mixcoatlailotlac as justicia como alto and ezoaoacatl as alcalde; and quaquachicti, otomí, and tlacatecatl as holding their rank de haber cautivado en las guerras. See also Anderson and Dibble, op. cit., Book II, pp. 102, 114; Book VIII, p. 62; Book XII, pp. 9, 112; Seler, op. cit., Vol. II, Pt. 3, p. 86; and Juan de Torquemada: Segunda parte de los veinte i un libros rituales i monarchia indiana (Madrid: Nicolas Rodrigues Franco, 1723), p. 352.↩
The corresponding Spanish text refers to puchteca tlailotlac—jefe de los traficantes de tierra extraña, in Sahagún, op. cit., Vol. IV, p. 349.↩