in izquicacan catca icalpiscahoan in quitlapieliaia.
\nAuh in cequintin motenehoaia calla amanteca: in iehoantin, y, çan quiscauiaia in tlauiztli quichioaia quimotiamictiaia, aço chimalli, anoço tozehoatl: in çaço quenami quichioaia.
\nAuh in ascan, maciui in aocmo cenca monequi tlauiztli: ca çan ie iuh otlatoca, çan ie iuh motocatiuh in tlachioalli, in tlachichioaliztli: in iuh otlacauhtiaque, otlanelhoaiotitiaque in amanteca ueuetque inic quitziui intultecaio: ca çan iee in imis, in iniollo motitlani, inic tlachichioalo ascan, ca mochioa in chimalli: ihuitica motzacoa mopepechoa in icoac monequi: auh mochioa in tlamamalli in ipan mâcehoalo, ioan in isquich mâcehoallatquitl, in netotiloni, in nechichioaloni in quetzalli, in icpacxochitl, in machõcotl, in matemacatl in êcacehoaztli, aztaecacehoaztli, quauhquecholecacehoaztli, çaquanecacehoaztli, coxolêcacehoaztli que[tzalecacehoaztli,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"8decd4fc-62f7-47ea-9a76-0a1b0ab2f477","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"remained in a certain place. His majordomos guarded them.\n\nAnd some were known as private feather workers. These specialized exclusively in devices which they made [and] sold: perhaps shields, or shirts of yellow parrot feathers—whatsoever they made.\n\nBut today, although devices are no longer much required, in the same way the making, the ornamenting, of articles proceed; they advance. As the ancient feather workers left [and] established their traditions, so [those of today] go on learning their craft; for the same expert work is demanded for ornamenting today. Shields covered, overlaid, with feathers are made when required; and insignia borne on the back are made, with which there may be dancing; and all the dance array, gear, and ornaments: the quetzal feathers, head ornaments, bracelets for the upper arm with precious feathers, gold bands for the upper arm; fans—fans of heron, of red spoonbill,[^3] of troupial, of crested guan, \n\n\n\n\n[^3]: *Quauhquechol*: read *tlauhquechol*.","html":"remained in a certain place. His majordomos guarded them.
\nAnd some were known as private feather workers. These specialized exclusively in devices which they made [and] sold: perhaps shields, or shirts of yellow parrot feathers—whatsoever they made.
\nBut today, although devices are no longer much required, in the same way the making, the ornamenting, of articles proceed; they advance. As the ancient feather workers left [and] established their traditions, so [those of today] go on learning their craft; for the same expert work is demanded for ornamenting today. Shields covered, overlaid, with feathers are made when required; and insignia borne on the back are made, with which there may be dancing; and all the dance array, gear, and ornaments: the quetzal feathers, head ornaments, bracelets for the upper arm with precious feathers, gold bands for the upper arm; fans—fans of heron, of red spoonbill,1 of troupial, of crested guan,
\nQuauhquechol: read tlauhquechol.↩