ellos muchas otras alhajas y atavíos para su propio trato y rescate, ansí atavíos de hombres como de mujeres, ansí para principales como para comunes, como se comenta en la letra.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fa16d82d-9e25-49b5-a6b9-c9566df9f00d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"many other jewels and apparel for their own trade and profit—apparel for both men and women, as well as for both nobles and commoners, as is mentioned in the text.","html":"many other jewels and apparel for their own trade and profit—apparel for both men and women, as well as for both nobles and commoners, as is mentioned in the text.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"691ae67a-5984-4598-ab28-1b146b1cad19","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"tlatocamastlatl iacauiac, ioan tlamachcueitl, tlamachhuipilli. Jnī tlatquitl uel iscoian, iasca, in Auitzotzin.\n\nAuh izcatqui in çan imiscoian intlatqui puchteca, inic onoztomecati, ontecunenemi, tepeio, teucuitlatl: iuhquin tlatocaiotl, ioan teucuitlaisquaamatl, ioan chaiaoac cozcatl, teucuitlatl, ioan teucuitlanacochtli, ioan teucuitlatl tlatzaqualoni, intech monequi in anaoacacihua: iehoantin in cihoapipilti, ic quitzacoa in innacaio, ioan in maxitlaztli, in itoca matzatzaztli, ioan teucuitlanacochtli, ioan teuilonacochtli. Auh in çan maceoalti intech monequi: iehoatl in itznacochtli, amochitl, ioan itztlaeoalli neximaloni, ioan uitzauhqui itztli, ioan tochomitl, ioan vitzmallotl, ioan coiolli. O ca isquich in, inic mochichioaia, in imiscoian intlatqui in","html":"tlatocamastlatl iacauiac, ioan tlamachcueitl, tlamachhuipilli. Jnī tlatquitl uel iscoian, iasca, in Auitzotzin.
\nAuh izcatqui in çan imiscoian intlatqui puchteca, inic onoztomecati, ontecunenemi, tepeio, teucuitlatl: iuhquin tlatocaiotl, ioan teucuitlaisquaamatl, ioan chaiaoac cozcatl, teucuitlatl, ioan teucuitlanacochtli, ioan teucuitlatl tlatzaqualoni, intech monequi in anaoacacihua: iehoantin in cihoapipilti, ic quitzacoa in innacaio, ioan in maxitlaztli, in itoca matzatzaztli, ioan teucuitlanacochtli, ioan teuilonacochtli. Auh in çan maceoalti intech monequi: iehoatl in itznacochtli, amochitl, ioan itztlaeoalli neximaloni, ioan uitzauhqui itztli, ioan tochomitl, ioan vitzmallotl, ioan coiolli. O ca isquich in, inic mochichioaia, in imiscoian intlatqui in
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"089323e1-8f7c-46bf-88cf-0d775166149b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"rulers’ breech clouts with long ends; and embroidered skirts [and] shifts. This clothing was verily the exclusive property of Auitzotzin, [which the merchants carried to Anauac].[^25]\n\nAnd behold what were the goods exclusively of the merchants, those in which they dealt as vanguard merchants, [as] reconnoiterers: golden mountain-shaped mitres, like royal crowns;[^26] and golden forehead rosettes;[^27] and golden necklaces of radiating pendants; and golden ear plugs; and golden covers used by women of Anauac—with these the princesses covered their bodies;[^28] and rings for the fingers, called *matzatzaztli*; and golden ear plugs; and rock crystal ear plugs. And the things used by the common folk were obsidian ear plugs,[^29] [or] tin, and obsidian razors with leather handles, and pointed obsidian blades, and rabbit fur, and needles for sewing, and shells.[^30] All these were prepared as goods exclusively of the \n\n\n\n\n[^25]: In the *Acad. Hist. MS, in quitquiliaya anauac puchteca* follows the word Auitzotzin.\n\n\n[^26]: Cf. *Florentine Codex*, Book IX, fol. 16*v*; see also *ibid*., Book XI, fol. 215*r*, and Alonso de Molina: *Vocabulario de la lengua mexicana* (Julio Platzmann, ed.; Leipzig: Teubner, 1880), *tlatocayotl*.\n\n\n[^27]: Alvaro Tezozomoc: *Histoire du Mexique* (H. Ternaux-Compans, tr.; Paris: P. Jannet, 1853), Vol. II, p. 48—*”bandeau royale”* or *”mitre en papier seme des pierres précieuses.” Also see *Florentine Codex*, Book IX, fol. 16*v*.\n\n\n[^28]: The Aztec term permits such meanings as to lock, stop up, or imprison the body or parts of it.\n\n\n[^29]: After *itznacochtli*, the *Acad. Hist. MS* has *tepoznacochtli. yuan* (copper ear plugs, and).\n\n\n[^30]: See Pl. 14, where a *coiolli* is pictured at the bottom. The *coiolli* is a bell of gold or copper in the form of a shell. *Itztlaeoalli*: leather-covered blade if *euatl* is an element; possibly a blade produced by percussion flaking if *eua* is the element: cf. *Florentine Codex*, Book XI, viii, 4.","html":"rulers’ breech clouts with long ends; and embroidered skirts [and] shifts. This clothing was verily the exclusive property of Auitzotzin, [which the merchants carried to Anauac].1
\nAnd behold what were the goods exclusively of the merchants, those in which they dealt as vanguard merchants, [as] reconnoiterers: golden mountain-shaped mitres, like royal crowns;2 and golden forehead rosettes;3 and golden necklaces of radiating pendants; and golden ear plugs; and golden covers used by women of Anauac—with these the princesses covered their bodies;4 and rings for the fingers, called matzatzaztli; and golden ear plugs; and rock crystal ear plugs. And the things used by the common folk were obsidian ear plugs,5 [or] tin, and obsidian razors with leather handles, and pointed obsidian blades, and rabbit fur, and needles for sewing, and shells.6 All these were prepared as goods exclusively of the
\nIn the Acad. Hist. MS, in quitquiliaya anauac puchteca follows the word Auitzotzin.↩
Cf. Florentine Codex, Book IX, fol. 16v; see also ibid., Book XI, fol. 215r, and Alonso de Molina: Vocabulario de la lengua mexicana (Julio Platzmann, ed.; Leipzig: Teubner, 1880), tlatocayotl.↩
Alvaro Tezozomoc: Histoire du Mexique (H. Ternaux-Compans, tr.; Paris: P. Jannet, 1853), Vol. II, p. 48—”bandeau royale” or ”mitre en papier seme des pierres précieuses.” Also see *Florentine Codex, Book IX, fol. 16v.↩
The Aztec term permits such meanings as to lock, stop up, or imprison the body or parts of it.↩
After itznacochtli, the Acad. Hist. MS has tepoznacochtli. yuan (copper ear plugs, and).↩
See Pl. 14, where a coiolli is pictured at the bottom. The coiolli is a bell of gold or copper in the form of a shell. Itztlaeoalli: leather-covered blade if euatl is an element; possibly a blade produced by percussion flaking if eua is the element: cf. Florentine Codex, Book XI, viii, 4.↩